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1 Corinthians 1

1 Cor. 1:30 KJV (With Strong’s)

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30
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
t, who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
unto us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
wisdom
sophia (Greek #4678)
wisdom (higher or lower, worldly or spiritual)
KJV usage: wisdom.
Pronounce: sof-ee'-ah
Origin: from 4680
v, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
w, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sanctification
hagiasmos (Greek #38)
properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier
KJV usage: holiness, sanctification.
Pronounce: hag-ee-as-mos'
Origin: from 37
x, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
redemption
apolutrosis (Greek #629)
(the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation
KJV usage: deliverance, redemption.
Pronounce: ap-ol-oo'-tro-sis
Origin: from a compound of 575 and 3083
y:
t
2 Cor. 5:17• 17so that, if one [is] in Christ, [there is] a new creation; the old things passed away; behold, they are become new. (2 Cor. 5:17)
;
Eph. 1:3,10• 3Blessed [be] the God and Father of our Lord Jesus Christ that blessed us with every spiritual blessing in the heavenly [places] in Christ,
 10for [the] administration of the fullness of the times, to sum up all things in the Christ, the things in the heavens and the things on the earth, in him (Eph. 1:3,10)
v
Eph. 1:17• 17that the God of our Lord Jesus Christ, the Father of glory, would give you [the] spirit of wisdom and revelation in full knowledge of him, (Eph. 1:17)
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Col. 2:3• 3in which are hid all the treasures of wisdom and knowledge. (Col. 2:3)
w
Isa. 45:24•  (Isa. 45:24)
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Jer. 23:5‑6•  (Jer. 23:5‑6)
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Rom. 4:25• 25who was given up on account of our offences and was raised on account of our justification. (Rom. 4:25)
x
John 17:19• 19And for their sakes I sanctify myself that they also may be sanctified in truth. (John 17:19)
y
Eph. 1:7• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace, (Eph. 1:7)

More on:

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Christ,
God,
Redemption,
Righteousness,
Sanctification,
The Lord Jesus

Cross References

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Ministry on This Verse

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in.
1 Cor. 12:18,27• 18But now God set the members each one of them in the body according as he pleased.
 27Now ye are Christ's body, and members in particular. (1 Cor. 12:18,27)
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Isa. 45:17•  (Isa. 45:17)
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John 15:1‑6• 1I am the true vine, and my Father is the husbandman.
 2Every branch in me not bearing fruit, he taketh it away; and every one that beareth fruit, he cleanseth it, that it may bring forth more fruit.
 3Already ye are clean, because of the word which I have spoken to you.
 4Abide in me, and I in you: as the branch cannot bear fruit from itself, unless it abide in the vine; so neither [can] ye, unless ye abide in me.
 5I am the vine, ye are the branches. He that abideth in me, and I in him, he beareth much fruit; because apart from me ye can do nothing.
 6If one abide not in me, he is cast out as the branch, and is dried up: and they gather it, and cast [it] into the fire, and it burneth. (John 15:1‑6)
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John 17:21‑23• 21that they also may be one in us, that the world may believe that thou didst send me.
 22And the glory which thou hast given me I have given them, that they may be one as we [are] one,
 23I in them and thou in me, that they may be perfected into one, [and] that the world may know that thou didst send me and lovedst them as thou lovedst me. (John 17:21‑23)
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Rom. 8:1• 1There is therefore now no condemnation to those in Christ Jesus. (Rom. 8:1)
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Rom. 12:5• 5so we, the many, are one body in Christ, but individually members of one another. (Rom. 12:5)
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Rom. 16:7,11• 7Salute Andronicus and Junias, my kinsmen, and my fellow prisoners, which are noted among the apostles, who also before me were in Christ.
 11Salute Herodion my kinsman. Salute those of the [household] of Narcissus that are in [the] Lord. (Rom. 16:7,11)
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2 Cor. 5:17• 17so that, if one [is] in Christ, [there is] a new creation; the old things passed away; behold, they are become new. (2 Cor. 5:17)
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2 Cor. 12:2• 2I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not: God knoweth), such an one caught up to the third heaven. (2 Cor. 12:2)
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Eph. 1:3‑4,10• 3Blessed [be] the God and Father of our Lord Jesus Christ that blessed us with every spiritual blessing in the heavenly [places] in Christ,
 4even as he chose us in him before [the] world's foundation, that we should be holy and blameless before him in love;
 10for [the] administration of the fullness of the times, to sum up all things in the Christ, the things in the heavens and the things on the earth, in him (Eph. 1:3‑4,10)
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Eph. 2:10• 10For his workmanship we are, created in Christ Jesus for good works which God before prepared that we should walk in them. (Eph. 2:10)
of God.
Rom. 11:36• 36For of him and through him and unto him [are] all things: to him [be] the glory forever. Amen. (Rom. 11:36)
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2 Cor. 5:18‑21• 18And they all [are] of God that reconciled us to himself by Christ and gave to us the ministry of the reconciliation:
 19how that it was God in Christ reconciling [the] world to himself, not reckoning to them their offences, and putting in us the word of the reconciliation.
 20For Christ then we are ambassadors, God as it were beseeching by us, we entreat for Christ, Be reconciled to God:
 21him that knew not sin he made sin for us, that we might become God's righteousness in him. (2 Cor. 5:18‑21)
wisdom.
1 Cor. 1:24• 24but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom; (1 Cor. 1:24)
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1 Cor. 12:8• 8For to one, through the Spirit, is given [the] word of wisdom, and to another [the] word of knowledge, according to the same Spirit; (1 Cor. 12:8)
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Prov. 1:20•  (Prov. 1:20)
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Prov. 2:6•  (Prov. 2:6)
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Prov. 8:5•  (Prov. 8:5)
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Dan. 2:20•  (Dan. 2:20)
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Luke 21:15• 15for I will give you a mouth and wisdom, which all your adversaries shall not be able to resist or reply unto. (Luke 21:15)
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John 1:18• 18No one hath seen God at any time: the only-begotten Son who is in the bosom of the Father—he declared [him]. (John 1:18)
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John 8:12• 12Again therefore Jesus spoke to them, saying, I am the light of the world: he that followeth me shall in no wise walk in darkness, but shall have the light of life. (John 8:12)
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John 14:6• 6Jesus said to him, I am the way, and the truth, and the life: no one cometh unto the Father but by me. (John 14:6)
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John 17:8,26• 8because the words which thou gavest me I have given to them, and they received [them], and knew truly that I came out from thee, and believed that thou didst send me.
 26And I made thy name known to them and will make [it] known, that the love wherewith thou lovedst me may be in them and I in them. (John 17:8,26)
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2 Cor. 4:6• 6because it is the God that bade light shine out of darkness, who shone in our hearts for the illumination of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6)
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Eph. 1:17‑18• 17that the God of our Lord Jesus Christ, the Father of glory, would give you [the] spirit of wisdom and revelation in full knowledge of him,
 18having the eyes of your heart enlightened, that ye may know what is the hope of his calling; and what the riches of the glory of his inheritance in the saints; (Eph. 1:17‑18)
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Eph. 3:9‑10• 9and to enlighten all as to what [is] the administration of the mystery which hath been hidden from the ages in God that created all things;
 10in order that there might be known now to the principalities and the authorities in the heavenly [places] by the assembly the manifold wisdom of God, (Eph. 3:9‑10)
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Col. 2:2‑3• 2that their hearts may be comforted, being knit together in love, and unto all riches of the full assurance of understanding unto full knowledge of the mystery of God,
 3in which are hid all the treasures of wisdom and knowledge. (Col. 2:2‑3)
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Col. 3:16• 16Let the word of the Christ dwell in you richly in all wisdom, teaching and admonishing each other with psalms, hymns, spiritual songs, in grace singing in your hearts to God. (Col. 3:16)
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2 Tim. 3:15‑17• 15and that from a babe thou knowest the sacred writings that are able to make thee wise unto salvation through faith that is in Christ Jesus.
 16Every scripture [is] God-inspired, and profitable for teaching, for conviction, for correction, for instruction that is in righteousness;
 17that the man of God may be complete, furnished thoroughly unto every good work. (2 Tim. 3:15‑17)
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James 1:5• 5If any of you lack wisdom, let him ask of God that giveth to all freely and reproacheth not; and it shall be given him. (James 1:5)
righteousness.
Psa. 71:15‑16•  (Psa. 71:15‑16)
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Isa. 45:24‑25•  (Isa. 45:24‑25)
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Isa. 54:17•  (Isa. 54:17)
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Jer. 23:5‑6•  (Jer. 23:5‑6)
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Jer. 33:16•  (Jer. 33:16)
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Dan. 9:24•  (Dan. 9:24)
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Rom. 1:17• 17For God's righteousness in it is revealed by faith unto faith, even as it is written, “But the righteous shall live by faith.” (Rom. 1:17)
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Rom. 3:21‑24• 21But now apart from law God's righteousness is manifested, being witnessed by the law and the prophets,
 22even God's righteousness through faith in Jesus Christ unto all, and upon all that believe. For there is no difference;
 23for all sinned, and come short of the glory of God,
 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus, (Rom. 3:21‑24)
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Rom. 4:6,25• 6Just as David also describeth the blessedness of the man to whom God reckoneth righteousness apart from works.
 25who was given up on account of our offences and was raised on account of our justification. (Rom. 4:6,25)
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Rom. 5:19,21• 19For as by the disobedience of the one man the many were constituted sinners, so also by the obedience of the one the many shall be constituted righteous.
 21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord. (Rom. 5:19,21)
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2 Cor. 5:21• 21him that knew not sin he made sin for us, that we might become God's righteousness in him. (2 Cor. 5:21)
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Phil. 3:9• 9and be found in him, not having my righteousness that [is] of law, but that [which is] by faith of Christ, the righteousness of God on faith; (Phil. 3:9)
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2 Peter 1:1• 1Simon Peter, bondman and apostle of Jesus Christ to them that obtained like precious faith with us in virtue of [the] righteousness of our God and Saviour Jesus Christ: (2 Peter 1:1)
sanctification.
1 Cor. 1:2• 2to the assembly of God that is in Corinth, c [persons] sanctified in Christ Jesus, called saints, with all that call on the name of our Lord Jesus Christ in every place, theirs and ours; (1 Cor. 1:2)
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1 Cor. 6:11• 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:11)
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Matt. 1:21• 21{i}And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.{/i} (Matt. 1:21)
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John 17:17‑19• 17Sanctify them by the truth; thy word is truth.
 18As thou didst send me into the world, I also sent them into the world.
 19And for their sakes I sanctify myself that they also may be sanctified in truth. (John 17:17‑19)
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Acts 26:18• 18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me. (Acts 26:18)
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Rom. 8:9• 9Ye however are not in flesh but in Spirit, if so be God's Spirit dwell in you. But if anyone has not Christ's Spirit, he is not of him. (Rom. 8:9)
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Gal. 5:22‑24• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control:
 23against such things there is no law.
 24But they that are of Christ have crucified the flesh with its passions and its lusts. (Gal. 5:22‑24)
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Eph. 2:10• 10For his workmanship we are, created in Christ Jesus for good works which God before prepared that we should walk in them. (Eph. 2:10)
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Eph. 5:26• 26that he might sanctify it, having cleansed [it] by the washing of water in [the] word, (Eph. 5:26)
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1 Peter 1:2• 2elect, according to foreknowledge of God [the] Father, in [the] Spirit's sanctification, unto obedience and blood-sprinkling of Jesus Christ: grace to you and peace be multiplied. (1 Peter 1:2)
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1 John 5:6• 6This is he that came through water and blood, Jesus Christ; not by the water only but by the water and the blood; and it is the Spirit that beareth witness, because the Spirit is the truth. (1 John 5:6)
redemption.
1 Cor. 15:54‑57• 54But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the word that is written, Death was swallowed up in victory.
 55Where, death, [is] thy victory? where, death, thy sting?
 56Now the sting of death [is] sin, and the power of sin the law;
 57but thanks to God that giveth us the victory through our Lord Jesus Christ. (1 Cor. 15:54‑57)
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Hos. 13:14•  (Hos. 13:14)
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Rom. 3:24• 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus, (Rom. 3:24)
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Rom. 8:23• 23and not only [so], but ourselves too, having the firstfruits of the Spirit, even we ourselves within ourselves are groaning, awaiting [the] adoption, the redemption of our body. (Rom. 8:23)
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Gal. 1:4• 4that gave himself for our sins, so that he might deliver us out of the present evil age according to the will of our God and Father, (Gal. 1:4)
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Gal. 3:13• 13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”) (Gal. 3:13)
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Eph. 1:7• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace, (Eph. 1:7)
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Eph. 4:30• 30And grieve not the holy Spirit of God by whom ye were sealed for redemption-day. (Eph. 4:30)
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Col. 1:14• 14in whom we have redemption, the forgiveness of sins; (Col. 1:14)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:14)
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Heb. 9:12• 12neither by blood of goats and calves but by his own blood, entered once for all into the holies, having found an everlasting redemption. (Heb. 9:12)
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1 Peter 1:18‑19• 18knowing that not by corruptibles, silver or gold, ye were redeemed, from your vain course ancestrally handed down,
 19but by precious blood of Christ, as of a lamb unblemished and spotless, (1 Peter 1:18‑19)
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Rev. 5:9• 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation; (Rev. 5:9)
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Rev. 14:4• 4These are they who were not defiled with women: for they are virgins. These [are] they that follow the Lamb whithersoever he goeth. These were bought from among men, firstfruits to God and to the Lamb: (Rev. 14:4)
• Christ revealed God and blessed man, and this not by glossing over his state and sins but by suffering for them on the cross, so that God was glorified as much about evil in His death as about good in His life. He was thus made unto us wisdom from God. (“Notes on 1 Corinthians 1:26-31” by W. Kelly)
• Man is thus set aside root and branch; God takes His place and gives all we lack in Christ. (“Notes on 1 Corinthians 1:26-31” by W. Kelly)
• {righteousness} The righteousness is God's, though it is Christ's work alone which could have made it not condemn but justify us. In virtue of the cross God is consistent with Himself in justifying us both freely and righteously. (“Notes on 1 Corinthians 1:26-31” by W. Kelly)
• {holiness} Christ is the measure and means and pattern of holiness to the Christian, no doubt the Spirit is the agent; by it He works by keeping not Himself but Christ before us. (“Notes on 1 Corinthians 1:26-31” by W. Kelly)
• {redemption} He was made to us "redemption," by which, as the order clearly shows, is meant not the forgiveness of sins which we have, but that complete deliverance from the effects of sin our bodies which we await at the coming of our Lord Jesus. See Rom. 8:23; Eph. 1:14; 4:30. (“Notes on 1 Corinthians 1:26-31” by W. Kelly)
• Christ was unto him, from God, wisdom, righteousness, sanctification, and redemption-all in contrast with the pretensions of the human mind. (“1 Corinthians 1” by J.N. Darby)

J. N. Darby Translation

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30
But of him are *ye* in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holinessh, and redemption;

JND Translation Notes

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h
Hagiasmos. See Note i at Rom. 1.4.

W. Kelly Translation

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30
But of him are ye in Christ Jesus, who was made wisdom to us from God, and righteousness and sanctification and redemption;