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John 14

John 14:6 KJV (With Strong’s)

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6
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
theb way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
, the truth
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
d, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
e: nof man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, but
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
.
b
John 10:9• 9I am the door; through me if anyone have entered, he shall be saved, and shall go in and shall go out, and shall find pasture. (John 10:9)
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Isa. 35:8‑9•  (Isa. 35:8‑9)
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Heb. 10:19‑20• 19Having therefore, brethren, boldness for the entrance into the holies by the blood of Jesus,
 20a new and living way which he inaugurated for us through the veil, that is, his flesh, (Heb. 10:19‑20)
d
John 1:17• 17For the law was given through Moses, grace and truth came through Jesus Christ. (John 1:17)
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John 15:1• 1I am the true vine, and my Father is the husbandman. (John 15:1)
e
John 1:4• 4In him was life: and the life was the light of men. (John 1:4)
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John 11:25• 25Jesus said to her, I am the resurrection and the life: he that believeth on me, though he have died, shall live; (John 11:25)
f
Acts 4:12• 12And in none other is there salvation; for neither is there a different name under heaven that is given among men by which we must be saved. (Acts 4:12)

More on:

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Father,
Life,
The Lord Jesus,
Truth

Cross References

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Ministry on This Verse

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I am.
John 10:9• 9I am the door; through me if anyone have entered, he shall be saved, and shall go in and shall go out, and shall find pasture. (John 10:9)
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Isa. 35:8‑9•  (Isa. 35:8‑9)
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Matt. 11:27• 27{i}All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does anyone know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].{/i} (Matt. 11:27)
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Acts 4:12• 12And in none other is there salvation; for neither is there a different name under heaven that is given among men by which we must be saved. (Acts 4:12)
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Rom. 5:2• 2through whom also we have had the access into this grace wherein we stand, and boast in hope of the glory of God. (Rom. 5:2)
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Eph. 2:18• 18For through him we both have access by one Spirit to the Father. (Eph. 2:18)
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Heb. 7:25• 25Whence also he is able to save completely those that approach God through him, as ever living to intercede for them. (Heb. 7:25)
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Heb. 9:8• 8the Holy Spirit showing this that the way of the holies hath not yet been manifested, while yet the first tabernacle hath a standing: (Heb. 9:8)
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Heb. 10:19‑22• 19Having therefore, brethren, boldness for the entrance into the holies by the blood of Jesus,
 20a new and living way which he inaugurated for us through the veil, that is, his flesh,
 21and [having] a great priest over the house of God,
 22let us approach with true heart in full assurance of faith, having our hearts sprinkled from a wicked conscience, and our body washed with pure water. (Heb. 10:19‑22)
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1 Peter 1:21• 21that through him believe on God that raised him out of [the] dead and gave him glory, so that your faith and hope are in God, (1 Peter 1:21)
the truth.
John 1:14,17• 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth.
 17For the law was given through Moses, grace and truth came through Jesus Christ. (John 1:14,17)
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John 8:32• 32and ye shall know the truth, and the truth shall make you free. (John 8:32)
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John 15:1• 1I am the true vine, and my Father is the husbandman. (John 15:1)
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John 18:37• 37Pilate then said to him, Art thou then a king? Jesus answered, Thou sayest that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth heareth my voice. (John 18:37)
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Rom. 15:8‑9• 8For I say that Christ became a minister of [the] circumcision for God's truth to confirm the promises of the fathers;
 9and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.” (Rom. 15:8‑9)
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2 Cor. 1:19‑20• 19For the Son of God, Christ Jesus, that was preached among you by us, by me and Silvanus and Timothy, became not yea and nay, but is become yea in him.
 20For as many as [be] God's promises, in him [is] the yea; wherefore also by him [is] the amen for glory to God by us. (2 Cor. 1:19‑20)
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Col. 2:9,17• 9For in him dwelleth all the fullness of the Godhead bodily;
 17which are a shadow of things to come; but the body [is] of Christ. (Col. 2:9,17)
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1 John 1:8• 8If we say that we have no sin, we mislead ourselves, and the truth is not in us. (1 John 1:8)
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1 John 5:6,20• 6This is he that came through water and blood, Jesus Christ; not by the water only but by the water and the blood; and it is the Spirit that beareth witness, because the Spirit is the truth.
 20And we know that the Son of God came, and hath given to us understanding that we should know the true one; and we are in the true one, in his Son Jesus Christ. This is the true God and life eternal. (1 John 5:6,20)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the first-born of the dead, and the prince of the kings of the earth. To him that loveth us and washed us from our sins in his blood, (Rev. 1:5)
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Rev. 3:7,14• 7And to the angel of the church that is in Philadelphia write, These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and no one shall shut, and that shutteth and no one shall open:
 14And to the angel of the church that is in Laodicea write, These things saith the Amen, the faithful and true witness, the beginning of the creation of God: (Rev. 3:7,14)
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Rev. 19:11• 11And I saw the heaven opened, and behold, a white horse; and he that sat upon him was called faithful and true, and in righteousness he doth judge and make war. (Rev. 19:11)
the life.
John 14:19• 19Yet a little, and the world beholdeth me no more; but ye behold me: because I live, ye also shall live. (John 14:19)
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John 1:4• 4In him was life: and the life was the light of men. (John 1:4)
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John 5:21,25‑29• 21For even as the Father raiseth the dead and quickeneth, so the Son also quickeneth whom he will;
 25Verily, verily I say to you, An hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that have heard shall live.
 26For even as the Father hath life in himself, so he gave to the Son also to have life in himself;
 27and gave him authority to execute judgment [also], because he is Son of man.
 28Wonder not at this; for an hour is coming, in which all that are in the tombs shall hear his voice,
 29and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment. (John 5:21,25‑29)
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John 6:33,51,57,68• 33For the bread of God is he that descendeth out of heaven, and giveth life to the world.
 51I am the living bread that came down out of heaven. If one shall have eaten of this bread, he shall live forever. Yea, and the bread that I will give is my flesh for the life of the world.
 57As the living Father sent me, and I live by reason of the Father, he also that eateth me, even he shall live by reason of me.
 68Simon Peter answered him, Lord, to whom shall we go away? Thou hast words of life eternal; (John 6:33,51,57,68)
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John 8:51• 51Verily, verily, I say to you, If anyone keep my word, death he shall in no wise behold forever. (John 8:51)
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John 10:28• 28and I give them life eternal, and they shall in no wise ever perish, and no one shall seize them out of my hand. (John 10:28)
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John 11:25‑26• 25Jesus said to her, I am the resurrection and the life: he that believeth on me, though he have died, shall live;
 26and every one that liveth and believeth on me shall never die. Believest thou this? (John 11:25‑26)
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John 17:2‑3• 2according as thou gavest him authority over all flesh, that, everything which thou hast given him, he should give them life eternal.
 3And this is the eternal life, that they know thee, the only true God, and him whom thou didst send, Jesus Christ. (John 17:2‑3)
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Acts 3:15• 15but the Author of life ye killed, whom God raised from [the] dead of which we are witnesses; (Acts 3:15)
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Rom. 5:21• 21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord. (Rom. 5:21)
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1 Cor. 15:45• 45So also it is written, The first man Adam became a living soul; the last Adam a quickening Spirit: (1 Cor. 15:45)
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Col. 3:4• 4When the Christ, our life, shall be manifested, then shall ye also be manifested with him in glory. (Col. 3:4)
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1 John 1:1‑2• 1What was from [the] beginning, what we have heard, what we have seen with our eyes, what we looked on, and our hands handled, concerning the Word of life
 2(and the life was manifested, and we have seen, and bear witness, and report to you the eternal life, the which was with the Father and was manifested to us); (1 John 1:1‑2)
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1 John 5:11‑12• 11And this is the witness that God gave to us life eternal, and this life is in his Son.
 12He that hath the Son hath life; he that hath not the Son of God hath not life. (1 John 5:11‑12)
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Rev. 22:1,17• 1And he showed me a river of water of life bright as crystal proceeding out of the throne of God and the Lamb.
 17And the Spirit and the bride say, Come; and let him that heareth say, Come. And let him that is athirst come; let him that willeth take life's water freely. (Rev. 22:1,17)
no.
John 10:7,9• 7Therefore said Jesus again to them, Verily, verily, I say to you, I am the door of the sheep.
 9I am the door; through me if anyone have entered, he shall be saved, and shall go in and shall go out, and shall find pasture. (John 10:7,9)
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Acts 4:12• 12And in none other is there salvation; for neither is there a different name under heaven that is given among men by which we must be saved. (Acts 4:12)
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Rom. 15:16• 16in order to my being a minister of Jesus Christ unto the Gentiles, as a sacred rite ministering the gospel of God that the offering of the Gentiles might be acceptable, sanctified by [the] Holy Spirit. (Rom. 15:16)
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1 Peter 2:4• 4Unto whom approaching, a living stone, by men indeed rejected but with God chosen, precious, (1 Peter 2:4)
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1 Peter 3:18• 18Because even Christ once suffered for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spirit, (1 Peter 3:18)
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1 John 2:23• 23Every one that denieth the Son hath not the Father either; he that confesseth the Son hath the Father also. (1 John 2:23)
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2 John 9• 9Every one that goeth onward and abideth not in the doctrine of the Christ hath not God. He that abideth in the doctrine, he hath both the Father and the Son. (2 John 9)
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Rev. 5:8‑9• 8And when he took the book, the four living creatures and the twenty-four elders fell down before the Lamb, having each a harp and golden bowls full of incense, which is the prayers of the saints.
 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation; (Rev. 5:8‑9)
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Rev. 7:9‑17• 9After these things I saw, and, behold, a great multitude, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, and palms in their hands;
 10and they cry with a loud voice, saying, The salvation to our God that sitteth on the throne and to the Lamb.
 11And all the angels stood around the throne and the elders and the four living creatures, and they fell before the throne upon their faces, and worshipped God,
 12saying, Amen: The blessing and the glory and the wisdom and the thanksgiving and the honour and the power and the strength to our God unto the ages of the ages. [Amen.]
 13And one of the elders answered, saying to me, These that are clothed with white robes, who are they, and whence came they?
 14And I said to him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb.
 15Therefore are they before the throne of God and serve him day and night in his temple; and he that sitteth on the throne shall tabernacle over them.
 16They shall hunger no more neither thirst any more nor in any wise shall the sun fall upon them nor any heat.
 17For the Lamb that is in the midst of the throne shall tend them and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes. (Rev. 7:9‑17)
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Rev. 13:7‑8• 7And it was given him to make war with the saints, and to overcome them; and there was given him authority over every tribe and people and tongue and nation.
 8And all that dwell on the earth shall worship him, of whom the name is not written in the book of life of the Lamb that was slain, from {i}the{/i} world's foundation. (Rev. 13:7‑8)
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Rev. 20:15• 15And if Anyone was not found written in the book of life, he was cast into the lake of fire. (Rev. 20:15)
• Jesus is the truth. The truth is the expression of what God is and what man is. He who is the truth objectively must be both God and man to make known the truth about them. Neither is the Father ever said to be the truth, but Christ, the Son, the Word. He is not only God, but the special One who makes known God; and, being man, He could make known man; yea, being both, He could make known everything. (“Remarks on Mark 15:1-26” by W. Kelly)
• He was Himself the way, as we have seen. He was the truth itself, in the revelation (and the perfect revelation) of God and of the soul’s relationship to Him; and, indeed, of the real condition and character of all things, by bringing out the perfect light of God in His own Person who revealed Him. He was the life, in which God and the truth could thus be known. (“John 14” by J.N. Darby)
• He was the truth, the revelation of everyone and everything as they are. He was also the life, in which that truth was, by the Spirit’s power, known and enjoyed. (“John 14” by W. Kelly)
• Above all time or change, the deepest rejection only forcing out what was there always, His own personal glory as Son of God superior to every dispensation. And in the fullest consciousness of it He says to dimly-seeing Thomas, “I am the way.” (“John 14” by W. Kelly)
• A way is a great boon, especially through a wilderness which characteristically has no way. (“John 14” by W. Kelly)
• He is the Truth, the full expression of every one and of every thing as they are. He tells us in His own Person what God is; He shows us the Father, being Himself the Son. But He, not Adam, shows us man. (“John 14” by W. Kelly)
• He is Life, and this because He is the Son. In communion with the Father, He quickens. (“John 14” by W. Kelly)
• “No one cometh unto the Father but by Me,” says the Lord. There is the surest guarantee, the amplest and the highest good, but it is absolutely exclusive. By none but the Son can one come to the Father. (“John 14” by W. Kelly)

J. N. Darby Translation

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6
Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me.

W. Kelly Translation

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6
Jesus said to him, I am the way, and the truth, and the life: no one cometh unto the Father but by me.