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Revelation 19

Rev. 19:11 KJV (With Strong’s)

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11
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
opened
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
a white
leukos (Greek #3022)
white
KJV usage: white.
Pronounce: lyoo-kos'
Origin: from λύκη ("light")
k horse
hippos (Greek #2462)
a horse
KJV usage: horse.
Pronounce: hip'-pos
Origin: of uncertain affinity
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he that sat
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
Faithful
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
l and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
True
alethinos (Greek #228)
truthful
KJV usage: true.
Pronounce: al-ay-thee-nos'
Origin: from 227
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
m he doth judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
make war
polemeo (Greek #4170)
to be (engaged) in warfare, i.e. to battle (literally or figuratively)
KJV usage: fight, (make) war.
Pronounce: pol-em-eh'-o
Origin: from 4171
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Cross References

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Ministry on This Verse

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heaven.
a white.
Faithful.
and in.
Rev. 15:3‑7• 3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and wonderful {i}are{/i} thy works, O Lord God the Almighty; just and true {i}are{/i} thy ways, thou King of the nations.
4Who shall not fear, O Lord, and glorify thy name? for {i}thou{/i} only {i}art{/i} holy: for all the nations shall come and worship before thee; for thy righteousnesses were manifested.
5And after these things I saw, and there was opened the temple of the tabernacle of the testimony in the heaven;
6and the seven angels that had the seven plagues came [out of the temple], clad in pure bright linen, and girt round about their breasts with golden girdles.
7And one of the four living creatures gave the seven angels seven golden bowls, full of the indignation of God that liveth unto the ages of the ages.
(Rev. 15:3‑7)
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Psa. 45:3‑7• 3Gird thy sword upon the thigh,{HR}Ο mighty one, thy glory and thy majesty.
4And [in] thy majesty prosper, ride,{HR}For the cause of truth and meekness of righteousness;{HR}And thy right hand shall teach thee terrible things.
5Thine arrows [are] sharpened—{HR}The peoples fall under thee—{HR}In the heart of the king's enemies.
6Thy throne, Ο God, [is] for ever and ever;{HR}A sceptre of righteousness [is] the sceptre of thy kingdom.
7Thou hast loved righteousness and hated wickedness:{HR}Therefore God, [even] thy God,{HR}Hath anointed thee with the oil of gladness above thy companions.
(Psa. 45:3‑7)
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Psa. 50:6• 6And the heavens declare his righteousness for God [is] judge himself. Selah. (Psa. 50:6)
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Psa. 72:2‑4• 2He shall judge thy people with righteousness{HR}And thine afflicted with judgment.
3The mountains shall bring peace to the people,{HR}And the hills in righteousness.
4He will judge the afflicted of the people,{HR}He will save the sons of the needy,{HR}And will crush the oppressor.
(Psa. 72:2‑4)
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Psa. 96:13• 13Before Jehovah, for he cometh;{HR}For he cometh to judge the earth;{HR}He will judge the world in righteousness,{HR}And the peoples in his truth. (Psa. 96:13)
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Psa. 98:9• 9Before Jehovah, for he cometh to judge the earth;{HR}He will judge the world in righteousness{HR}And the peoples in equity. (Psa. 98:9)
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Psa. 99:4• 4And the king's strength loveth judgment:{HR}{i}Thou{/i} hast established equity;{HR}{i}Thou{/i} hast wrought judgment{HR}And righteousness in Jacob. (Psa. 99:4)
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Isa. 11:3‑5• 3and his delight will be in the fear of Jehovah: and he will not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4but with righteousness will he judge the poor, and reprove with equity for the meek of the earth: and he will smite the earth with the rod of his mouth, and with the breath of his lips will he slay the wicked [one].
5And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
(Isa. 11:3‑5)
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Isa. 32:1• 1Behold, a king shall reign in righteousness, and princes shall rule in judgment. (Isa. 32:1)
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Isa. 45:21• 21Declare, and bring [them] near; yea, let them take counsel together. Who hath declared this from ancient time? [who] hath told it long ago? [Have] not I Jehovah? and there is no God else besides me; a just God and a Saviour, there is none besides me. (Isa. 45:21)
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Isa. 63:1‑5• 1Who [is] this that cometh from Edom, with deep-red garments from Bozrah, this [that is] glorious in his apparel, traveling in the greatness of his strength? I that speak in righteousness, mighty to save.
2Wherefore [art thou] red in thine apparel, and thy garments like him that treadeth in the wine-vat?
3I have trodden the wine-press alone: and of the peoples not a man was with me; and I have trodden them in mine anger, and trampled them in my fury; and their blood is sprinkled upon my garments, and I have stained all my raiment.
4For the day of vengeance [is] in my heart, and the year of my redeemed is come.
5And I looked, and there was none to help; and I wondered that there was none to uphold: and mine own arm brought salvation unto me; and my fury, it upheld me.
(Isa. 63:1‑5)
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Jer. 23:5‑6• 5Behold the days come, saith Jehovah, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, JEHOVAH OUR RIGHTEOUSNESS.
(Jer. 23:5‑6)
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Jer. 33:15• 15In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. (Jer. 33:15)
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Zech. 9:9‑10• 9Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
10{i}And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle-bow shall be cut off. And he shall speak peace unto the nations; and his dominion shall be from sea to sea, and from the river to the ends of the earth.{/i}
(Zech. 9:9‑10)
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Heb. 7:1‑2• 1For this Melchizedek, king of Salem, priest of the most high God, that met Abraham returning from smiting the kings, and blessed him;
2to whom also Abraham divided a tenth from all, first being interpreted King of righteousness, and then also King of Salem, which is peace,
(Heb. 7:1‑2)
 At the end heaven will be opened to manifest the Son of Man; and when it opens thus, it is that the Lord Jesus should come Himself and execute judgment on earth. Only when the evil forces God to notice it, does God smite it: until iniquity has come to the full (Gen. 15:16), God has long patience. (Notes on Revelation 19:11-21 by J.N. Darby)
 The horse is always the symbol of power connected with the earth; and it has the color of prosperity. It is a white horse. None, I trust, would be so foolish as to imagine that, when this blessed scene really comes, it will be a question of horses literally. (Lectures on Revelation 19 by W. Kelly)
 Heaven is seen opened for the purpose of victory over the earth. And the Lord Jesus Christ Himself is plainly referred to as the rider. (Lectures on Revelation 19 by W. Kelly)
 In the marriage of the Lamb we see what Christ is to the church; in the judgment of the beast, what Christ is as a Judge. (Lectures on Revelation 19 by W. Kelly)
 White Horse: Divine energy of government in the earth; triumphant imperial power (Psa. 45:3-4). (Revelation 19 Symbols by A.H. Burton)

J. N. Darby Translation

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11
And I saw the heaven opened, and behold, a white horse, and one sitting on it, called Faithful and True, and he judges and makes war in righteousness.

W. Kelly Translation

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11
And I saw the heaven opened, and behold, a white horse; and he that sat upon him was called faithful and true, and in righteousness he doth judge and make war.