Articles on

John 10

John 10:28 KJV (With Strong’s)

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28
And I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
theyb shall
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
never
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
perish
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
, neither
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
shall
harpazo (Greek #726)
to seize (in various applications)
KJV usage: catch (away, up), pluck, pull, take (by force).
Pronounce: har-pad'-zo
Origin: from a derivative of 138
any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
man pluck
harpazo (Greek #726)
to seize (in various applications)
KJV usage: catch (away, up), pluck, pull, take (by force).
Pronounce: har-pad'-zo
Origin: from a derivative of 138
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition

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Cross References

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Ministry on This Verse

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I give.
John 3:16,36• 16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal.
36He that believeth on the Son hath life eternal, and he that believeth not on the Son shall not see life, but the wrath of God abideth on him.
(John 3:16,36)
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John 5:39‑40• 39Search the scriptures, for ye think that ye have in them life eternal; and it is they that bear witness about me.
40And ye are not willing to come unto me that ye may have life.
(John 5:39‑40)
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John 6:27,40,47,68• 27Work not for the food that perisheth, but for the food that abideth unto life eternal which the Son of man shall give you; for him the Father sealed, [even] God.
40For this is the will of my Father, that everyone who beholdeth the Son, and believeth on him, should have life eternal, and I will raise him up at the last day.
47Verily, verily, I say to you, He that believeth [on me ] hath life eternal.
68Simon Peter answered him, Lord, to whom shall we go away? Thou hast words of life eternal;
(John 6:27,40,47,68)
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John 11:25• 25Jesus said to her, I am the resurrection and the life: he that believeth on me, though he have died, shall live; (John 11:25)
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John 17:2• 2according as thou gavest him authority over all flesh, that, everything which thou hast given him, he should give them life eternal. (John 17:2)
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Rom. 5:21• 21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord. (Rom. 5:21)
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Rom. 6:23• 23For the wages of sin [is] death, but the free gift of God life eternal in Christ Jesus our Lord. (Rom. 6:23)
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1 Tim. 1:16• 16But for this cause mercy was shown me that in me, [as] chief, Christ might display the whole long-suffering for an outline-sketch of those that should believe on him unto life eternal. (1 Tim. 1:16)
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1 John 2:25• 25And this is the promise which he promised us, life eternal. (1 John 2:25)
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1 John 5:13‑20• 13These things I wrote to you that ye may know that ye that believe on the name of the Son of God have life eternal.
14And this is the boldness which we have toward him, that if we ask anything according to his will he heareth us.
15And if we know that he heareth us, whatsoever we ask, we know that we have the petitions which we have asked of him.
16If anyone see his brother sinning a sin not unto death, he shall ask, and he will give him life for those that sin not unto death. There is sin unto death: I do not say that he should request for it.
17Every unrighteousness is sin, and there is sin not unto death.
18We know that everyone that is begotten of God sinneth not, but the begotten of God keepeth himself, and the wicked one toucheth him not.
19We know that we are of God, and the whole world lieth in the wicked one.
20And we know that the Son of God came, and hath given to us understanding that we should know the true one; and we are in the true one, in his Son Jesus Christ. This is the true God and life eternal.
(1 John 5:13‑20)
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Jude 21• 21keep yourselves in [the] love of God, awaiting the mercy of our Lord Jesus Christ unto life eternal. (Jude 21)
they.
John 3:15• 15that every one that believeth on him should [not perish, but] have life eternal. (John 3:15)
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John 4:14• 14but whosoever drinketh of the water which I shall give him, shall in no way thirst forever, but the water which I shall give him shall become in him a fountain of water springing up into life eternal. (John 4:14)
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John 5:24• 24Verily, verily, I say to you, He that heareth my word and believeth him that sent me hath life eternal, and cometh not into judgment, but is passed out of death into life. (John 5:24)
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John 6:37,39‑40• 37All that the Father giveth me shall come unto me; and him that cometh unto me I will in no wise cast out.
39And this is the will of him who sent me, that of all which he hath given me I should lose nothing, but should raise it up at the last day.
40For this is the will of my Father, that everyone who beholdeth the Son, and believeth on him, should have life eternal, and I will raise him up at the last day.
(John 6:37,39‑40)
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John 14:19• 19Yet a little, and the world beholdeth me no more; but ye behold me: because I live, ye also shall live. (John 14:19)
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John 17:12• 12When I was with them, I was keeping them in thy name which thou hast given me, and I guarded [them], and not one of them perished but the son of perdition that the scripture might be fulfilled. (John 17:12)
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John 18:9• 9that the word might be fulfilled which he said, Of those whom thou hast given me, I have lost not one of them. (John 18:9)
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1 Sam. 2:9•  (1 Sam. 2:9)
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Job 17:9•  (Job 17:9)
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Psa. 37:28•  (Psa. 37:28)
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Psa. 103:17‑18•  (Psa. 103:17‑18)
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Psa. 125:1‑2•  (Psa. 125:1‑2)
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Prov. 4:18•  (Prov. 4:18)
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Prov. 24:16•  (Prov. 24:16)
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Isa. 45:17•  (Isa. 45:17)
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Isa. 54:17•  (Isa. 54:17)
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Isa. 55:3•  (Isa. 55:3)
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Jer. 31:3,34•  (Jer. 31:3,34)
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Jer. 32:40•  (Jer. 32:40)
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Mark 13:22• 22for false Christs and false prophets shall arise, and give signs and wonders {i}to seduce, if it were possible, even the elect.{/i} (Mark 13:22)
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Rom. 5:2,9,17• 2through whom also we have had the access into this grace wherein we stand, and boast in hope of the glory of God.
9Much more then, having been now justified by his blood, we shall be saved by him from wrath.
17For if by the offence of the one death reigned by the one, much more they that receive the abundance of the grace and of the gift of righteousness shall reign in life by the one Jesus Christ:)
(Rom. 5:2,9,17)
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Rom. 8:1,29,33‑39• 1There is therefore now no condemnation to those in Christ Jesus.
29For whom he foreknew, he also predetermined [to be] conformed to the image of his Son, that he should be first-born among many brethren.
33Who shall bring a charge against God's elect? [It is] God that justifieth:
34who is he that condemneth? [It is] Christ that died, yea rather risen too, who is also at [the] right hand of God, who also pleadeth for us:
35who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
36according as it is written, “For thy sake are we being put to death all the day long, we have been reckoned as sheep of slaughter.”
37But in all these things we more than overcome by him that loved us.
38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God that [is] in Christ Jesus our Lord.
(Rom. 8:1,29,33‑39)
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Phil. 1:6• 6being confident of this very thing, that he who began in you a good work will complete [it] until [the] day of Jesus Christ; (Phil. 1:6)
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Col. 3:3‑4• 3For ye died, and your life is hid with the Christ in God.
4When the Christ, our life, shall be manifested, then shall ye also be manifested with him in glory.
(Col. 3:3‑4)
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2 Thess. 2:13• 13But we are bound to give thanks to God always for you, brethren beloved of [the] Lord, that God chose you from [the] beginning unto salvation in sanctification of [the] Spirit and belief of [the] truth; (2 Thess. 2:13)
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1 Peter 1:5• 5that are being guarded by God's power through faith unto a salvation ready to be revealed in a last season. (1 Peter 1:5)
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Heb. 7:25• 25Whence also he is able to save completely those that approach God through him, as ever living to intercede for them. (Heb. 7:25)
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1 John 2:19• 19From us they went out, but they were not of us; for if they had been of us, they would have abode with us, but [they went out] that they might be manifested that none are of us. (1 John 2:19)
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1 John 5:13,18• 13These things I wrote to you that ye may know that ye that believe on the name of the Son of God have life eternal.
18We know that everyone that is begotten of God sinneth not, but the begotten of God keepeth himself, and the wicked one toucheth him not.
(1 John 5:13,18)
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Jude 1,24• 1Jude, servant of Jesus Christ, and brother of James, to them that are called, beloved in God the Father, and preserved by Jesus Christ:
24But to him that is able to keep you without stumbling, and to set you with exultation blameless before his glory;
(Jude 1,24)
neither.
 "I give unto them eternal life." The Lord guarantees His own life to them. (John 10 by W. Kelly)
 No intrinsic weakness, therefore, shall compromise their safety for a moment; nor shall hostile force or wiles jeopard them; for “no one shall seize them out of My hand.” (John 10 by W. Kelly)

J. N. Darby Translation

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and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand.

W. Kelly Translation

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and I give them life eternal, and they shall in no wise ever perish, and no one shall seize them out of my hand.