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Ephesians 1

Eph. 1:17 KJV (With Strong’s)

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17
That
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
the God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
q of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
of glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
, may give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
the spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of wisdom
sophia (Greek #4678)
wisdom (higher or lower, worldly or spiritual)
KJV usage: wisdom.
Pronounce: sof-ee'-ah
Origin: from 4680
r and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
revelation
apokalupsis (Greek #602)
disclosure
KJV usage: appearing, coming, lighten, manifestation, be revealed, revelation.
Pronounce: ap-ok-al'-oop-sis
Origin: from 601
λin
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the knowledge
epignosis (Greek #1922)
recognition, i.e. (by implication) full discernment, acknowledgement
KJV usage: (ac-)knowledge(-ing, - ment).
Pronounce: ep-ig'-no-sis
Origin: from 1921
of him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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the God.
the Father.
1 Chron. 29:11• 11Thine, O Jehovah, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Jehovah, and thou art exalted as head above all. (1 Chron. 29:11)
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Psa. 24:7,10• 7Lift up, O gates, your heads, and be lifted up,{HR}O doors of eternity, and the king of glory shall come in.
10Who [is] he, this king of glory?{HR}Jehovah of hosts, he [is] the king of glory. Selah.
(Psa. 24:7,10)
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Psa. 29:3• 3The voice of Jehovah [is] upon the waters;{HR}The God of glory hath thundered;{HR}Jehovah [is] upon many waters. (Psa. 29:3)
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Jer. 2:11• 11{i}Hath a nation changed its gods? and they are no gods; —but my people have changed their glory for that which doth not profit.{/i} (Jer. 2:11)
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Matt. 6:13• 13{i}and lead us not into temptation, but save us from evil.{/i} (Matt. 6:13)
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Luke 2:14• 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:14)
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Acts 7:2• 2And he said, Brethren and fathers, hear. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Haran, (Acts 7:2)
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1 Cor. 2:8• 8which none of the rulers of the age knew (for, had they known, they would not have crucified the Lord of glory), (1 Cor. 2:8)
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James 2:1• 1My brethren, do not with respectings of persons have the faith of our Lord Jesus Christ, [Lord] of glory. (James 2:1)
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Rev. 7:12• 12saying, Amen: The blessing and the glory and the wisdom and the thanksgiving and the honour and the power and the strength to our God unto the ages of the ages. [Amen.] (Rev. 7:12)
the spirit.
Gen. 41:38‑39• 38And Pharaoh said to his servants, shall we find [one] as this, a man in whom the Spirit of God [is]?
39And Pharaoh said to Joseph, since God has made all this known to thee, there is none discreet and wise as thou.
(Gen. 41:38‑39)
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Isa. 11:2• 2and the spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah; (Isa. 11:2)
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Dan. 5:11• 11There is a man {i}in thy kingdom in whom is the spirit of the holy gods; and{/i} in the days of thy father, light and understanding, and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers; (Dan. 5:11)
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Luke 12:12• 12for the Holy Spirit shall teach you in the hour itself what should be said. (Luke 12:12)
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Luke 21:15• 15for I will give you a mouth and wisdom, which all your adversaries shall not be able to resist or reply unto. (Luke 21:15)
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John 14:17,26• 17the Spirit of truth, whom the world cannot receive, because it beholdeth him not, nor knoweth him; but ye know him, because he abideth with you, and shall be in you.
26but the Paraclete, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all things which I said to you.
(John 14:17,26)
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Acts 6:10• 10And they were not able to resist the wisdom and the Spirit by which he spoke. (Acts 6:10)
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1 Cor. 12:8• 8For to one, through the Spirit, is given [the] word of wisdom, and to another [the] word of knowledge, according to the same Spirit; (1 Cor. 12:8)
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1 Cor. 14:6• 6And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching? (1 Cor. 14:6)
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Col. 1:9• 9On this account we also, from the day that we heard, do not cease praying for you, and asking that ye might be filled with the full knowledge of his will in all wisdom and spiritual understanding; (Col. 1:9)
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Col. 2:3• 3in which are hid all the treasures of wisdom and knowledge. (Col. 2:3)
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James 3:17‑18• 17But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, uncontentious, impartial.
18And righteousness' fruit in peace is being sown for those that make peace.
(James 3:17‑18)
revelation.
Eph. 3:5• 5which in other generations was not made known to the sons of men, as it hath been now revealed to his holy apostles and prophets in [the] Spirit, (Eph. 3:5)
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Dan. 2:28‑30• 28but there is a God in heaven, that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. {i}Thy dream, and the visions of thy head upon thy bed are these{/i}:
29as for thee, O king, thy thoughts came into thy mind, upon thy bed, what should come to pass hereafter; and he that revealeth secrets maketh known to thee what shall come to pass.
30As for me, this secret is not revealed to me for any wisdom that I have, more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
(Dan. 2:28‑30)
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Dan. 10:1• 1In the third year of Cyrus, King of Persia, a thing was revealed unto Daniel, whose name was called Belteshazzar, {i}and the thing is true, but the appointed time of trial is long; and he understood the thing, and had understanding of the vision.{/i} (Dan. 10:1)
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Matt. 11:25• 25{i}At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.{/i} (Matt. 11:25)
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Matt. 16:17• 17{i}And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed [it] to thee, but my Father who is in the heavens.{/i} (Matt. 16:17)
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1 Cor. 2:10• 10but God revealed to us by his Spirit; for the Spirit searcheth all things, even the depths of God. (1 Cor. 2:10)
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2 Cor. 12:1• 1I must needs boast; though it be not profitable, yet I will come unto visions and revelations of [the] Lord. (2 Cor. 12:1)
in the knowledge.
or, for the acknowledgement.
Eph. 3:18‑19• 18being in love rooted and grounded that ye may be fully able to comprehend with all the saints what [is] the breadth and length and depth and height;
19and to know the love of the Christ that surpasseth knowledge, that ye may be filled to all the fullness of God.
(Eph. 3:18‑19)
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Prov. 2:5• 5Then shalt thou apprehend the fear of Jehovah,{HR}And find the knowledge of God. (Prov. 2:5)
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Jer. 9:24• 24{i}but let him that glorieth glory in this, that he understandeth and knoweth me, that I am Jehovah, who exercise loving-kindness, judgment, and righteousness in the earth; for in these things I delight, saith Jehovah{/i}. (Jer. 9:24)
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Jer. 24:7• 7And I will give them a heart to know me, that I am Jehovah: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart. (Jer. 24:7)
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Jer. 31:34• 34And they shall teach no more every man his neighbour, and every man his brother, saying, Know Jehovah: for they shall all know me from the least of them unto the greatest of them, saith Jehovah: for I will forgive their iniquity, and I will remember their sin no more. (Jer. 31:34)
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Matt. 11:27• 27{i}All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does anyone know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].{/i} (Matt. 11:27)
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John 8:54‑55• 54Jesus answered, If I glorify myself, my glory is nothing; it is my Father that glorifieth me, of whom ye say, He is our God,
55and ye have not known him, but I know him; and if I should say, I know him not, I shall be like you a liar; but I know him, and keep his word.
(John 8:54‑55)
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John 16:3• 3And these things will they do to you because they knew not the Father nor me. (John 16:3)
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John 17:3,25‑26• 3And this is the eternal life, that they know thee, the only true God, and him whom thou didst send, Jesus Christ.
25Righteous Father, though the world knew thee not, but I knew thee, and these knew that thou didst send me.
26And I made thy name known to them and will make [it] known, that the love wherewith thou lovedst me may be in them and I in them.
(John 17:3,25‑26)
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Rom. 1:28• 28And even as they disapproved to have God in acknowledgment, God gave them up unto a reprobate mind to do improper things; (Rom. 1:28)
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Col. 1:10• 10to walk worthily of the Lord unto all pleasing, in every good work bearing fruit, and increasing in the full knowledge of God, (Col. 1:10)
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Col. 2:2• 2that their hearts may be comforted, being knit together in love, and unto all riches of the full assurance of understanding unto full knowledge of the mystery of God, (Col. 2:2)
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2 Tim. 2:25• 25in meekness instructing those that oppose, if haply God may give them repentance unto acknowledgment of truth, (2 Tim. 2:25)
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Titus 1:1• 1Paul, bondman of God and apostle of Jesus Christ according to faith of God's elect, and full knowledge of truth that is according to piety; (Titus 1:1)
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2 Peter 1:3• 3As his divine power hath granted to us all things that [are] for life and godliness through the knowledge of him that called us by his own glory and excellence, (2 Peter 1:3)
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2 Peter 3:18• 18But grow in grace and knowledge of our Lord and Saviour Jesus Christ: to him [be] the glory both now and unto eternity's day. Amen. (2 Peter 3:18)
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1 John 2:3‑4• 3And herein we know that we have known him, if we keep his commandments.
4He that saith, I have known him, and keepeth not his commandments, is a liar, and the truth is not in him.
(1 John 2:3‑4)
 God is called the Father of glory here, as being its source and author. (Ephesians 1 by J.N. Darby)
 He is “the Father of glory” as being the great Head and Fountain of all heavenly blessedness, the One from whom it all came to His own name and praise. This at once lets us into the secret of the prayer. Glory is the main thought—not the only, but the most prominent, feature of the prayer. (Remarks on Ephesians 1:15-23 by W. Kelly)
 The proper meaning of the word is “the full knowledge of Him.” They already knew Him, but He prayed that they might know Him more. He wanted them to be fathers in Christ, and what constitutes a father is a deep and growing knowledge of Christ Himself. (Remarks on Ephesians 1:15-23 by W. Kelly)

J. N. Darby Translation

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17
that the God of our Lord Jesus Christ, the Father of glory, would give you the spirit of wisdom and revelation in the full knowledge of him,

W. Kelly Translation

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17
that the God of our Lord Jesus Christ, the Father of glory, would give you [the] spirit of wisdom and revelation in full knowledge of him,