Go
Articles on

1 John 2

1 John 2:3 KJV (With Strong’s)

+
3
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hereby
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
we
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
do
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
we know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
we keep
tereo (Greek #5083)
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
KJV usage: hold fast, keep(- er), (pre-, re-)serve, watch.
Pronounce: tay-reh'-o
Origin: from τερός (a watch; perhaps akin to 2334)
k his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
commandments
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
.
k
Luke 6:46• 46{i}And{/i} why call ye me, Lord, Lord; and do not the things that I say? (Luke 6:46)
;
John 14:15,23• 15If ye love me, keep my commandments;
 23Jesus answered and said to him, If anyone love me, he will keep my word, and my Father will love him, and we will come unto him, and make our abode with him. (John 14:15,23)

Cross References

+

Ministry on This Verse

+
hereby.
1 John 2:4‑6• 4He that saith, I have known him, and keepeth not his commandments, is a liar, and the truth is not in him.
 5But whoso keepeth his word, in him verily the love of God hath been perfected. Herein we know that we are in him.
 6He that saith he abideth in him ought, even as he walked, himself also to walk. (1 John 2:4‑6)
;
1 John 3:14,19• 14We know that we have passed out of death into life, because we love the brethren. He that loveth not the brother abideth in death.
 19And herein we shall know that we are of the truth, and shall persuade our hearts before him, (1 John 3:14,19)
;
1 John 4:13• 13Herein we know that we abide in him, and he in us, because he hath given to us of his Spirit. (1 John 4:13)
;
1 John 5:19• 19We know that we are of God, and the whole world lieth in the wicked one. (1 John 5:19)
we know.
Isa. 53:11•  (Isa. 53:11)
;
Isa. 53•  (Isa. 53)
:*Heb:;
John 17:3• 3And this is the eternal life, that they know thee, the only true God, and him whom thou didst send, Jesus Christ. (John 17:3)
;
2 Cor. 4:6• 6because it is the God that bade light shine out of darkness, who shone in our hearts for the illumination of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6)
if we.
1 John 3:22‑23• 22and whatsoever we ask we receive from him, because we keep his commandments, and do the things pleasing in his sight.
 23And this is his commandment, that we believe the name of his Son Jesus Christ, and that we love one another, even as he gave us commandment. (1 John 3:22‑23)
;
1 John 5:3• 3For this is the love of God that we keep his commandments; and his commandments are not grievous. (1 John 5:3)
;
Psa. 119:6,32•  (Psa. 119:6,32)
;
Luke 6:46• 46{i}And{/i} why call ye me, Lord, Lord; and do not the things that I say? (Luke 6:46)
;
John 14:15,21‑24• 15If ye love me, keep my commandments;
 21He that hath my commandments and keepeth them, he it is that loveth me; but he that loveth me shall be loved of my Father, and I will love him and will manifest myself to him.
 22Judas, not the Iscariot, saith to him, Lord, [and] how is it that thou wilt manifest thyself to us and not to the world?
 23Jesus answered and said to him, If anyone love me, he will keep my word, and my Father will love him, and we will come unto him, and make our abode with him.
 24He that loveth me not keepeth not my words; and the word which ye hear is not mine, but the Father’s that sent me. (John 14:15,21‑24)
;
John 15:10,14• 10I f ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments and abide in his love.
 14Ye are my friends if ye do what [ever] I command you. (John 15:10,14)
;
1 Thess. 4:1‑2• 1Further, then, brethren, we beseech and exhort you in the Lord Jesus that, as ye received from us how ye ought to walk and please God, even as also ye do walk, ye abound still more.
 2For ye know what charges we gave you through the Lord Jesus. (1 Thess. 4:1‑2)
;
Heb. 5:9• 9and, perfected, he became to all those that obey him author of salvation everlasting, (Heb. 5:9)
;
Rev. 22:14• 14Blessed {i}are{/i} those that wash their robes, that they may have right to the tree of life and may enter in by the gates into the city. (Rev. 22:14)
• The life of Jesus Christ was a life of obedience, in which He enjoyed the love of His Father perfectly, tested in all things and so proved perfect. (“1 John 2” by J.N. Darby)
• Now he takes up another subject. The practical tests before men that we have got this life. In the main we may say that love to the brethren and righteousness or obedience are the grand tests. (“Notes on 1 John 2:1-11” by J.N. Darby)
• Throughout this Epistle you will find God and Christ so entirely confounded or united in the thought of the Apostle, that he speaks of one and then of the other as the same thing….They are Christ's commandments, and yet they are God's too. (“Notes on 1 John 2:1-11” by J.N. Darby)
• “Keep His commandments.” Christ’s commandments are for guiding the new life of the Christian and are in contrast to the ten commandments that condemned sinful man. (“Help on Hard Verses” by A.C. Brown)

J. N. Darby Translation

+
3
And hereby we know that we knowa him, if we keep his commandments.

JND Translation Notes

+
a
Ginosko. and so throughout chapter, except vers. 11,20,21,29 (first), oida. Perfect tense here. "have come to know him, and continue so to do"; and so vers. 4,13,14.

W. Kelly Translation

+
3
Anda herein we know that we have knownb him, if we keep his commandments.

WK Translation Notes

+
a
It does not seem to be an intelligent division of the Epistle to make 3-6 a part of the paragraph beginning with chap. 2. To my mind verses 1,2, form the necessary supplement to the doctrine of chapter 1 in both its parts (1-4, and 5-10), intimating not only the responsibility of the family of God, but the provision of grace to restore in the case of sin. Then 3 begins to unfold the qualities or characteristic ways of the life given us in Christ, the eternal life of the believer: obedience (3-6) and love (7-11), with their opposites. But this points to two paragraphs to be marked accordingly, which the Revisers have utterly missed by grouping 2:1,2 with 3-6 as if they were continuous; whereas the great break is after 2; and 3-11 might better have gone together, though it is perhaps more strictly correct to give first 3-6, and then 7-11 as distinct.
b
Or, "have the knowledge of." The first "know" is in the present, the second in the perfect, which means not, "have known," but "have the knowledge of," or "we acquired and possess the knowledge of." So it is at the beginning of 4 also.