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Matthew 16

Matt. 16:17 KJV (With Strong’s)

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17
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
art thou
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
, Simon
Simon (Greek #4613)
Simon (i.e. Shimon), the name of nine Israelites
KJV usage: Simon. Compare 4826.
Pronounce: see'-mone
Origin: of Hebrew origin (08095)
Bar-jona
Barionas (Greek #920)
son of Jonas (or Jonah); Bar-jonas, an Israelite
KJV usage: Bar-jona.
Pronounce: bar-ee-oo-nas'
Origin: of Chaldee origin (01247 and 03124)
: for
Ionas (Greek #2495)
Jonas (i.e. Jonah), the name of two Israelites
KJV usage: Jonas.
Pronounce: ee-o-nas'
Origin: of Hebrew origin (03124)
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
s and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
hath
apokalupto (Greek #601)
to take off the cover, i.e. disclose
KJV usage: reveal.
Pronounce: ap-ok-al-oop'-to
Origin: from 575 and 2572
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
revealed
apokalupto (Greek #601)
to take off the cover, i.e. disclose
KJV usage: reveal.
Pronounce: ap-ok-al-oop'-to
Origin: from 575 and 2572
it unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
t my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
.
s
1 Cor. 2:10• 10but God revealed to us by his Spirit; for the Spirit searcheth all things, even the depths of God. (1 Cor. 2:10)
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Gal. 1:16• 16to reveal his Son in me, that I should preach him among the nations, immediately I took not counsel with flesh and blood, (Gal. 1:16)
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Eph. 2:8• 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift: (Eph. 2:8)
t
1 John 4:15• 15Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God. (1 John 4:15)
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1 John 5:20• 20And we know that the Son of God came, and hath given to us understanding that we should know the true one; and we are in the true one, in his Son Jesus Christ. This is the true God and life eternal. (1 John 5:20)

More on:

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Bar-jona,
Blood,
Father,
Flesh,
Heaven,
Simon,
The Lord Jesus

Cross References

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Ministry on This Verse

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Blessed.
Matt. 5:3‑11• 3Blessed the poor in spirit; for theirs is the kingdom of the heavens.
 4Blessed they that mourn; for they shall be comforted.
 5Blessed the meek; for they shall inherit the earth.
 6Blessed they that hunger and thirst after righteousness; for they shall be filled.
 7Blessed the merciful; for they shall obtain mercy.
 8Blessed the pure in heart; for they shall see God.
 9Blessed the peace-makers; for they shall be called sons of God.
 10Blessed they that have been persecuted for righteousness' sake; for theirs is the kingdom of the heavens.
 11Blessed are ye when they shall reproach and persecute you, and falsely say every wicked word against you for my sake. (Matt. 5:3‑11)
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Matt. 13:16‑17• 16{i}But blessed are your eyes because they see, and your ears because they hear;{/i}
 17{i}for verily I say unto you, that many prophets and righteous [men] have desired to see the things which ye behold and did not see [them], and to hear the things which ye hear and did not hear [them].{/i} (Matt. 13:16‑17)
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Luke 10:23‑24• 23And having turned to the disciples, privately he said, Blessed are the eyes which see the things that ye see.
 24For I say unto you, that many prophets and kings have desired to see those things which ye behold, and did not see [them]; and to hear the things which ye behold, and did not hear [them]. (Luke 10:23‑24)
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Luke 22:32• 32but I have besought for thee that thy faith fail not, and thou, when once turned back establish thy brethren. (Luke 22:32)
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1 Peter 1:3‑5• 3Blessed [be] the God and Father of our Lord Jesus Christ, that according to his abundant mercy begot us again unto a living hope through Jesus Christ's resurrection out of [the] dead,
 4unto an inheritance incorruptible, and undefiled, and unfading, reserved in [the] heavens for you
 5that are being guarded by God's power through faith unto a salvation ready to be revealed in a last season. (1 Peter 1:3‑5)
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1 Peter 5:1• 1Elders [therefore] that [are] among you I exhort that [am] fellow-elder, and witness of the sufferings of Christ, that [am] also partaker of the glory about to be revealed. (1 Peter 5:1)
Simon.
John 1:42• 42and he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonah; thou shalt be called Cephas (which is interpreted Peter). (John 1:42)
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John 21:15‑17• 15When therefore they had dined, Jesus saith to Simon Peter, Simon [son] of Jonah, lovest thou me more than these? He saith to him, Yea, Lord; thou knowest that I dearly love thee. He saith to him, Feed my lambs.
 16He saith to him again a second time, Simon [son] of Jonah, lovest thou me? He saith to him, Yea, Lord; thou knowest that I dearly love thee. He saith to him, Tend my sheep.
 17He saith to him the third time, Simon [son] of Jonah, dost thou dearly love me? Peter was grieved because he said to him the third time, Dost thou dearly love me? and he said to him, Lord, thou knowest all things, thou knowest that I dearly love thee. Jesus saith to him, Feed my sheep. (John 21:15‑17)
for.
Gal. 1:11‑12,16• 11But I let you know, brethren, that the gospel that was preached by me is not according to man.
 12For neither received I it from man nor was I taught [it] but by revelation of Jesus Christ.
 16to reveal his Son in me, that I should preach him among the nations, immediately I took not counsel with flesh and blood, (Gal. 1:11‑12,16)
but.
Matt. 11:25‑27• 25{i}At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.{/i}
 26{i}Yea, Father, for thus has it been well-pleasing in thy sight.{/i}
 27{i}All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does anyone know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].{/i} (Matt. 11:25‑27)
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Isa. 54:13•  (Isa. 54:13)
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Luke 10:21‑22• 21In the same hour Jesus rejoiced in spirit and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father; for thus hath it been well-pleasing in thy sight.
 22All things have been delivered to me by my Father, {i}and{/i} no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whomsoever the Son is pleased to reveal [him]. (Luke 10:21‑22)
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John 6:45• 45It is written in the prophets, And they shall be all taught of God. Every one that heard from the Father and learned cometh unto me. (John 6:45)
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John 17:6‑8• 6I manifested thy name to the men whom thou gavest me out of the world. Thine they were, and to me thou gavest them, and they have kept thy word.
 7Now have they known that all things as many as thou hast given me are of thee;
 8because the words which thou gavest me I have given to them, and they received [them], and knew truly that I came out from thee, and believed that thou didst send me. (John 17:6‑8)
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1 Cor. 2:9‑12• 9but, according as it is written, Things which eye saw not and ear heard not, and into man's heart entered not, all which God prepared for those that love him,
 10but God revealed to us by his Spirit; for the Spirit searcheth all things, even the depths of God.
 11For who of men knoweth the things of a man save the spirit of the man that [is] in him? So also, the things of God knoweth no one save the Spirit of God.
 12But we did not receive the spirit of the world, but the Spirit that [is] from God, that we might know the things freely given us by God; (1 Cor. 2:9‑12)
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Gal. 1:16• 16to reveal his Son in me, that I should preach him among the nations, immediately I took not counsel with flesh and blood, (Gal. 1:16)
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Eph. 1:17‑18• 17that the God of our Lord Jesus Christ, the Father of glory, would give you [the] spirit of wisdom and revelation in full knowledge of him,
 18having the eyes of your heart enlightened, that ye may know what is the hope of his calling; and what the riches of the glory of his inheritance in the saints; (Eph. 1:17‑18)
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Eph. 2:8• 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift: (Eph. 2:8)
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Eph. 3:5,18‑19• 5which in other generations was not made known to the sons of men, as it hath been now revealed to his holy apostles and prophets in [the] Spirit,
 18being in love rooted and grounded that ye may be fully able to comprehend with all the saints what [is] the breadth and length and depth and height;
 19and to know the love of the Christ that surpasseth knowledge, that ye may be filled to all the fullness of God. (Eph. 3:5,18‑19)
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Col. 1:26‑27• 26the mystery that was hidden from ages and from generations, but now hath been manifested to his saints;
 27to whom God wished to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (Col. 1:26‑27)
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1 John 4:15• 15Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God. (1 John 4:15)
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1 John 5:20• 20And we know that the Son of God came, and hath given to us understanding that we should know the true one; and we are in the true one, in his Son Jesus Christ. This is the true God and life eternal. (1 John 5:20)
• First, the Father is revealing; and the moment Christ hears Himself confessed as the Son of the living God, He also sets His own seal and honours the confessor. (“Remarks on Matthew 16:1-19” by W. Kelly)

J. N. Darby Translation

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17
And Jesus answering said to him, Blessed art thou, Simon Bar-jonag, for flesh and blood has not revealed it to thee, but my Father who is in the heavens.

JND Translation Notes

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g
"Son of Jonas."

W. Kelly Translation

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17
And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed [it] to thee, but my Father who is in the heavens.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)