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Luke 22

Luke 22:32 KJV (With Strong’s)

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32
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
c have prayed
deomai (Greek #1189)
to beg (as binding oneself), i.e. petition
KJV usage: beseech, pray (to), make request. Compare 4441.
Pronounce: deh'-om-ahee
Origin: middle voice of 1210
for
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
thee
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
fail
ekleipo (Greek #1587)
to omit, i.e. (by implication) cease (die)
KJV usage: fail.
Pronounce: ek-li'-po
Origin: from 1537 and 3007
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
pote (Greek #4218)
indefinite adverb, at some time, ever
KJV usage: afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.
Pronounce: pot-eh'
Origin: from the base of 4225 and 5037
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
art converted
epistrepho (Greek #1994)
to revert (literally, figuratively or morally)
KJV usage: come (go) again, convert, (re-)turn (about, again).
Pronounce: ep-ee-stref'-o
Origin: from 1909 and 4762
, strengthen
sterizo (Greek #4741)
to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm
KJV usage: fix, (e-)stablish, stedfastly set, strengthen.
Pronounce: stay-rid'-zo
Origin: from a presumed derivative of 2476 (like 4731)
e thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
brethren
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
.
c
John 17:9,15• 9I request for them: not for the world do I request, but for those whom thou hast given me, for they are thine
 15I do not ask that thou shouldest take them out of the world, but that thou shouldest keep them out of the evil. (John 17:9,15)
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Heb. 7:25• 25Whence also he is able to save completely those that approach God through him, as ever living to intercede for them. (Heb. 7:25)
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1 John 2:1• 1My dear children, these things I write to you, that ye may not sin. And if anyone sin, we have an Advocate with the Father, Jesus Christ [the] righteous; (1 John 2:1)
e
Psa. 51:13•  (Psa. 51:13)
;
John 21:15‑17• 15When therefore they had dined, Jesus saith to Simon Peter, Simon [son] of Jonah, lovest thou me more than these? He saith to him, Yea, Lord; thou knowest that I dearly love thee. He saith to him, Feed my lambs.
 16He saith to him again a second time, Simon [son] of Jonah, lovest thou me? He saith to him, Yea, Lord; thou knowest that I dearly love thee. He saith to him, Tend my sheep.
 17He saith to him the third time, Simon [son] of Jonah, dost thou dearly love me? Peter was grieved because he said to him the third time, Dost thou dearly love me? and he said to him, Lord, thou knowest all things, thou knowest that I dearly love thee. Jesus saith to him, Feed my sheep. (John 21:15‑17)

More on:

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Brethren,
Faith,
Prayer

Cross References

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Ministry on This Verse

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I have.
Zech. 3:2‑4•  (Zech. 3:2‑4)
;
John 14:19• 19Yet a little, and the world beholdeth me no more; but ye behold me: because I live, ye also shall live. (John 14:19)
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John 17:9‑11,15‑21• 9I request for them: not for the world do I request, but for those whom thou hast given me, for they are thine
 10(and all my things are thine, and thy things mine), and I am glorified in them.
 11And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one even as [also] we [are].
 15I do not ask that thou shouldest take them out of the world, but that thou shouldest keep them out of the evil.
 16Of the world they are not, as I am not of the world.
 17Sanctify them by the truth; thy word is truth.
 18As thou didst send me into the world, I also sent them into the world.
 19And for their sakes I sanctify myself that they also may be sanctified in truth.
 20And not for these only do I request, but also for those that believe on me through their word, that they may all be one, even as thou, Father, in me and I in thee,
 21that they also may be one in us, that the world may believe that thou didst send me. (John 17:9‑11,15‑21)
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Rom. 5:9‑10• 9Much more then, having been now justified by his blood, we shall be saved by him from wrath.
 10For if while enemies we were reconciled to God by the death of his Son, much more having been reconciled, we shall be saved by his life. (Rom. 5:9‑10)
;
Rom. 8:32,34• 32He at least that spared not his own Son but gave him up for us all, how shall he not also with him freely grant us all things?
 34who is he that condemneth? [It is] Christ that died, yea rather risen too, who is also at [the] right hand of God, who also pleadeth for us: (Rom. 8:32,34)
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Heb. 7:25• 25Whence also he is able to save completely those that approach God through him, as ever living to intercede for them. (Heb. 7:25)
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1 Peter 1:5• 5that are being guarded by God's power through faith unto a salvation ready to be revealed in a last season. (1 Peter 1:5)
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1 John 2:1‑2• 1My dear children, these things I write to you, that ye may not sin. And if anyone sin, we have an Advocate with the Father, Jesus Christ [the] righteous;
 2and he is [the] propitiation for our sins, and not only for ours, but also for the whole world. (1 John 2:1‑2)
thy faith.
Luke 8:13• 13{i}But those upon the rock, those who{/i} when they hear, receive the Word with joy, but having no root they believe only for a while, and in time of temptation fall away. (Luke 8:13)
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2 Tim. 2:18• 18[men] who concerning the truth went astray, saying that the resurrection hath already taken place, and overthrow the faith of some. (2 Tim. 2:18)
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Titus 1:1• 1Paul, bondman of God and apostle of Jesus Christ according to faith of God's elect, and full knowledge of truth that is according to piety; (Titus 1:1)
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Heb. 12:15• 15looking carefully lest [there be] Anyone falling short of the grace of God; lest any root of bitterness springing up give trouble and through it [the] many be defiled; (Heb. 12:15)
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1 Peter 1:1• 1Peter, apostle of Jesus Christ to elect sojourners scattered through Pontus, Galatia, Cappadocia, Asia, and Bithynia, (1 Peter 1:1)
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1 John 2:19• 19From us they went out, but they were not of us; for if they had been of us, they would have abode with us, but [they went out] that they might be manifested that none are of us. (1 John 2:19)
and when.
Luke 22:61‑62• 61And the Lord turned round and looked upon Peter, and Peter remembered the word of the Lord, how he said to him, Before [the] cock crows Today, thou shalt deny me thrice.
 62And Peter, going forth without, wept bitterly. (Luke 22:61‑62)
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Matt. 18:3• 3{i}and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens.{/i} (Matt. 18:3)
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Matt. 26:75• 75And Peter remembered the word of Jesus as having said, Before a cock crow, thou wilt thrice deny me. And going forth without he wept bitterly. (Matt. 26:75)
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Mark 14:72• 72And [immediately] a second time a cock crew. And Peter remembered the word that Jesus said to him, Before [the] cock crow twice, thou shalt deny me thrice. And when he thought thereon he wept. (Mark 14:72)
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Mark 16:7• 7{i}But{/i} go, tell his disciples and Peter he goes before you into Galilee; there shall ye see him, as he said to you. (Mark 16:7)
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Acts 3:19• 19Repent therefore, and be converted for the blotting out of your sins, so that seasons of refreshing may come from the presence of the Lord, (Acts 3:19)
strengthen.
Psa. 32:3‑6•  (Psa. 32:3‑6)
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Psa. 51:12‑13•  (Psa. 51:12‑13)
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John 21:15‑17• 15When therefore they had dined, Jesus saith to Simon Peter, Simon [son] of Jonah, lovest thou me more than these? He saith to him, Yea, Lord; thou knowest that I dearly love thee. He saith to him, Feed my lambs.
 16He saith to him again a second time, Simon [son] of Jonah, lovest thou me? He saith to him, Yea, Lord; thou knowest that I dearly love thee. He saith to him, Tend my sheep.
 17He saith to him the third time, Simon [son] of Jonah, dost thou dearly love me? Peter was grieved because he said to him the third time, Dost thou dearly love me? and he said to him, Lord, thou knowest all things, thou knowest that I dearly love thee. Jesus saith to him, Feed my sheep. (John 21:15‑17)
;
2 Cor. 1:4‑6• 4that comforteth us in all our tribulation, that we may be able to comfort those that are in any tribulation through the comfort with which we are comforted ourselves by God,
 5because as the sufferings of the b Christ abound toward us, even so through the Christ aboundeth also our comfort.
 6But, whether we be in tribulation, [it is] for your comfort and salvation, that worketh in endurance of the same sufferings which we also suffer (and our hope [is] steadfast for you); c whether we be comforted, [it is] for your comfort and salvation, (2 Cor. 1:4‑6)
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1 Tim. 1:13‑16• 13though before I was a blasphemer and persecutor and doer of outrage. But I had mercy shown me because I did [it] ignorantly in unbelief;
 14and the grace of our Lord abounded exceedingly with faith and love that is in Christ Jesus.
 15Faithful [is] the word and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief.
 16But for this cause mercy was shown me that in me, [as] chief, Christ might display the whole long-suffering for an outline-sketch of those that should believe on him unto life eternal. (1 Tim. 1:13‑16)
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Heb. 12:12‑13• 12Wherefore lift up the exhausted hands and the enfeebled knees,
 13and make straight paths for your feet that what is lame be not turned out of the way but rather be healed. (Heb. 12:12‑13)
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1 Peter 1:13• 13Wherefore, having girded up the loins of your mind, being sober, hope perfectly for the grace that is to be brought to you at Jesus Christ's revelation; (1 Peter 1:13)
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1 Peter 5:8‑10• 8Be vigilant, watch: your adversary [the] devil as a roaring lion walketh about, seeking whom he may devour;
 9whom resist, steadfast in faith, knowing that the same sufferings are accomplished in your brotherhood that [is] in the world.
 10But the God of all grace that called you unto his everlasting glory in Christ Jesus, after having suffered a little while, shall himself perfect, stablish, strengthen, ground: (1 Peter 5:8‑10)
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2 Peter 1:10‑12• 10Wherefore the rather, brethren, use diligence to make your calling and election sure; for in doing these things ye shall never stumble.
 11For thus shall be richly furnished to you the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ.
 12Wherefore I shall be ready always to put you in mind of those things, though knowing [these] and established in the present truth. (2 Peter 1:10‑12)
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2 Peter 3:14,17‑18• 14Wherefore, beloved, as ye wait for these things, use diligence, spotless and blameless to be found by him in peace;
 17Ye therefore, beloved, knowing beforehand, be on your guard lest, led away along with the error of the wicked, ye fall from your own stedfastness.
 18But grow in grace and knowledge of our Lord and Saviour Jesus Christ: to him [be] the glory both now and unto eternity's day. Amen. (2 Peter 3:14,17‑18)
• The Lord made use of Satan to break the self-confidence which was the cause of Peter’s fall, but the Lord’s controlling hand was upon the enemy, even so, and he was allowed to go so far and no farther. (“Sifted as Wheat” by W.T.P. Wolston)
• They cannot escape it: the flesh must be put to the test of death. But He prays for them, that the faith of the one, whom He especially names, may not fail. Simon, ardent in the flesh, was exposed more than all to the danger into which a false confidence in the flesh might lead him, but in which it could not sustain him. Being, however, the object of this grace on the Lord’s part, his fall would be the means of his strength. Knowing what the flesh was and also the perfection of grace, he would be able to strengthen his brethren. (“Luke 22” by J.N. Darby)

J. N. Darby Translation

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32
but *I* have besought for thee that thy faith fail not; and *thou*, when once thou hast been restoredd, confirm thy brethren.

JND Translation Notes

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d
Lit. "hast returned back"; "confirm" is sterizo, as "establish," Rom. 16.25; 1 Pet. 5.10.

W. Kelly Translation

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32
but I have besought for thee that thy faith fail not, and thou, when once turned backa establishb thy brethren.

WK Translation Notes

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a
The verb "convert" or "turn back" is used both for the first turning to the Lord, and for turning back if one have wandered, as here. The latter is of course what is meant here. It is what we commonly call "restoration" of soul rather than what people in general understand by "conversion." The word is suitable to either.
b
Or, "confirm."