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Acts 3

Acts 3:19 KJV (With Strong’s)

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19
Repentw ye
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
metanoeo (Greek #3340)
to think differently or afterwards, i.e. reconsider (morally, feel compunction)
KJV usage: repent.
Pronounce: met-an-o-eh'-o
Origin: from 3326 and 3539
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
be converted
epistrepho (Greek #1994)
to revert (literally, figuratively or morally)
KJV usage: come (go) again, convert, (re-)turn (about, again).
Pronounce: ep-ee-stref'-o
Origin: from 1909 and 4762
y, that
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
sins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
may be blottedz out
exaleipho (Greek #1813)
to smear out, i.e. obliterate (erase tears, figuratively, pardon sin)
KJV usage: blot out, wipe away.
Pronounce: ex-al-i'-fo
Origin: from 1537 and 218
, when
hopos (Greek #3704)
what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
KJV usage: because, how, (so) that, to, when.
Pronounce: hop'-oce
Origin: from 3739 and 4459
the times
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
of refreshing
anapsuxis (Greek #403)
properly, a recovery of breath, i.e. (figuratively) revival
KJV usage: revival.
Pronounce: an-aps'-ook-sis
Origin: from 404
a shall come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the presence
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
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More on:

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Sin

Cross References

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Ministry on This Verse

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Repent.
be.
Acts 11:21• 21And [the] Lord's hand was with them and a great number believed and turned b unto the Lord. (Acts 11:21)
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Acts 15:3• 3They therefore having been set forward by the assembly, passed through both Phoenicia and Samaria, recounting the conversion of the Gentiles, and they caused great joy to all the brethren. (Acts 15:3)
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Acts 26:18‑20• 18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me.
19Whence, King Agrippa, I was not disobedient to the heavenly vision,
20but reported both to those in Damascus first, and in Jerusalem, and through all the country of Judea and to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
(Acts 26:18‑20)
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Acts 28:27• 27For the heart of this people became gross, and with [their] ears they became dull of hearing, and [their] eyes have they closed, lest they should see with [their] eyes and hear with [their] ears and understand with the heart, and return, and I should heal them. (Acts 28:27)
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Psa. 51:13•  (Psa. 51:13)
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Isa. 1:16‑20•  (Isa. 1:16‑20)
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Isa. 6:10•  (Isa. 6:10)
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Isa. 55:6‑7•  (Isa. 55:6‑7)
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Jer. 31:18‑20•  (Jer. 31:18‑20)
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Lam. 3:40•  (Lam. 3:40)
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Lam. 5:21•  (Lam. 5:21)
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Ezek. 18:30‑32•  (Ezek. 18:30‑32)
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Dan. 9:13•  (Dan. 9:13)
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Hos. 14:2•  (Hos. 14:2)
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Joel 2:13•  (Joel 2:13)
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Matt. 13:15• 15{i}for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.{/i} (Matt. 13:15)
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Matt. 18:3• 3{i}and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens.{/i} (Matt. 18:3)
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Luke 1:16• 16And many of the sons of Israel shall he turn to [the] Lord their God. (Luke 1:16)
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James 4:7‑10• 7Submit yourselves therefore to God. Resist the devil, and he will flee from you.
8Draw nigh to God, and he will draw nigh to you. Cleanse hands, sinners, and purify hearts, ye double-minded.
9Sorrow, and mourn, and weep; let your laughter be turned unto mourning, and [your] joy unto heaviness.
10Humble yourselves before [the] Lord, and he will exalt you.
(James 4:7‑10)
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James 5:19‑20• 19My brethren, if any among you should err from the truth, and one turn him back,
20let him know that he that turneth back a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins.
(James 5:19‑20)
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1 Peter 2:25• 25For ye were going astray as sheep, but are now returned unto the Shepherd and Overseer of your souls. (1 Peter 2:25)
that.
when.
Acts 3:21• 21whom heaven indeed must receive till times of restoring all things whereof God spoke by the mouth of his holy prophets since time began. (Acts 3:21)
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Acts 1:6• 6They therefore being come together asked him, saying, Lord, dost thou at this time restore the kingdom to Israel? (Acts 1:6)
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Acts 17:26• 26And he made of one [blood] every nation of men to dwell on all the face of the earth, having determined appointed seasons, and the bounds of their habitation, (Acts 17:26)
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Psa. 72:6‑19•  (Psa. 72:6‑19)
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Psa. 98:1‑9•  (Psa. 98:1‑9)
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Isa. 2:1‑3•  (Isa. 2:1‑3)
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Isa. 49:10‑22•  (Isa. 49:10‑22)
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Isa. 51:11•  (Isa. 51:11)
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Isa. 52:1‑10•  (Isa. 52:1‑10)
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Isa. 54:1‑14•  (Isa. 54:1‑14)
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Isa. 60:1‑22•  (Isa. 60:1‑22)
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Isa. 61:3,9‑11•  (Isa. 61:3,9‑11)
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Isa. 62:1‑5•  (Isa. 62:1‑5)
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Isa. 65:17‑25•  (Isa. 65:17‑25)
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Isa. 66:10‑14,18‑22•  (Isa. 66:10‑14,18‑22)
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Jer. 31:22‑26•  (Jer. 31:22‑26)
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Jer. 32:37‑41•  (Jer. 32:37‑41)
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Jer. 33:15‑26•  (Jer. 33:15‑26)
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Ezek. 34:23‑31•  (Ezek. 34:23‑31)
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Ezek. 37:21‑28•  (Ezek. 37:21‑28)
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Ezek. 39:25‑29•  (Ezek. 39:25‑29)
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Hos. 2:19‑23•  (Hos. 2:19‑23)
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Joel 3:16‑21•  (Joel 3:16‑21)
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Amos 9:13‑15•  (Amos 9:13‑15)
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Mic. 7:14‑15•  (Mic. 7:14‑15)
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Zeph. 3:14‑20•  (Zeph. 3:14‑20)
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Zech. 8:20‑23•  (Zech. 8:20‑23)
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Rom. 11:25• 25For I do not wish you, brethren, to be ignorant of this mystery, that ye be not wise in your own eyes, that hardness hath happened in part to Israel, until the fullness of the Gentiles come in; (Rom. 11:25)
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2 Thess. 1:7,10• 7and to you that are troubled rest with us, at the revelation of the Lord Jesus from heaven with angels of his power
10when he shall come to be glorified in his saints and to be wondered at in all that believed (because our testimony unto you was believed) in that day.
(2 Thess. 1:7,10)
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2 Peter 3:8• 8{i}But{/i} {i}let not this one thing be hidden from you, beloved,{/i} that one day is with [the] Lord as a thousand years, and a thousand years as one day. (2 Peter 3:8)
 What is repentance? Repentance is this: I judge myself. What is conversion? Conversion is this: I turn round to the Lord. (The Cripple and the Builders by W.T.P. Wolston)
 His {the prodigal’s} conviction was of a double nature, there was goodness in his father’s heart, while there was badness in his own. This conviction altered his whole course, and turned him round. “The goodness of God leadeth thee to repentance,” we read (Rom. 2:4). It is His goodness that leads man to repentance, and not man’s repentance that leads God to goodness. This conviction ends in his conversion. (The Cripple and the Builders by W.T.P. Wolston)
 Repentance is the judgment which the soul passes upon itself in the presence of God, believing the testimony of God. Repentance is not the stepping-stone to conversion. Repentance is taking God’s part against myself, and judging that what God says of me is true, believing His testimony. Faith is the soul’s reception of a divine testimony: repentance is the result in the soul of that reception. (The Cripple and the Builders by W.T.P. Wolston)

J. N. Darby Translation

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19
Repent therefore and be converted, for the blotting out of your sins, so that times of refreshing may come from the presence of the Lord,

W. Kelly Translation

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19
Repent therefore, and be converted for the blotting out of your sins, so that seasons of refreshing may come from the presence of the Lord,