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Joel 2

Joel 2:13 KJV (With Strong’s)

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13
And rend
qara` (Hebrew #7167)
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
KJV usage: cut out, rend, X surely, tear.
Pronounce: kaw-rah'
Origin: a primitive root
d your heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
, and not your garments
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
, and turn
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
your God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
: for hef is gracious
channuwn (Hebrew #2587)
gracious
KJV usage: gracious.
Pronounce: khan-noon'
Origin: from 2603
and merciful
rachuwm (Hebrew #7349)
compassionate
KJV usage: full of compassion, merciful.
Pronounce: rakh-oom'
Origin: from 7355
, slow
'arek (Hebrew #750)
long
KJV usage: long(-suffering, -winged), patient, slow (to anger).
Pronounce: aw-rake'
Origin: from 748
to anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
, and of great
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
kindness
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
, and repenteth
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
him of the evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
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Cross References

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rend.Here the word "rend" is used only once, but with two significations; in the former sentence it is used figuratively; in the latter literally--the heart not being rent in the same sense in which garments are rent.
2 Kings 22:19• 19Because thy heart was tender, and thou didst humble thyself before Jehovah, when thou heardest what I spoke against this place and against the inhabitants thereof, that they should become a desolation and a curse, and didst rend thy garments and weep before me, I also have heard thee , saith Jehovah. (2 Kings 22:19)
;
Psa. 34:18• 18Jehovah [is] nigh unto the broken in heart{HR}And he saveth the contrite in spirit. (Psa. 34:18)
;
Psa. 51:17• 17The sacrifices of God [are] a broken spirit;{HR}A heart broken and contrite, Ο God, thou wilt not despise. (Psa. 51:17)
;
Isa. 57:15• 15For thus saith the high and lofty One that inhabiteth eternity, whose name [is] Holy, I dwell in the high and holy [place], with him also [that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. (Isa. 57:15)
;
Isa. 66:2• 2Even all those [things] hath my hand made, and all those [things] have been, saith Jehovah. But to this [man] will I look, to the afflicted and contrite in spirit, and trembling at my word. (Isa. 66:2)
;
Ezek. 9:4• 4Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and cry for all the abominations that be done in the midst thereof. (Ezek. 9:4)
;
Matt. 5:3‑4• 3Blessed the poor in spirit; for theirs is the kingdom of the heavens.
4Blessed they that mourn; for they shall be comforted.
(Matt. 5:3‑4)
your garments.
Gen. 37:29,34• 29And Reuben returned to the pit; and, behold, Joseph [was] not in the pit; and he rent his clothes.
34And Jacob rent his clothes and put sackcloth on his loins, and mourned for his son many days.
(Gen. 37:29,34)
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2 Sam. 1:11• 11Then David took hold of his garments and rent them; and all the men that were with him did likewise. (2 Sam. 1:11)
;
1 Kings 21:27• 27And it came to pass when Ahab heard these words, that he rent his garments, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly. (1 Kings 21:27)
;
2 Kings 5:7• 7And it came to pass when the king of Israel had read the letter, that he rent his garments, and said, Am I God, to kill and to make alive, that this man sends to me to cure a man of his leprosy? Wherefore consider, I pray you, and see how he seeks an occasion against me. (2 Kings 5:7)
;
2 Kings 6:30• 30And it came to pass when the king heard the words of the woman, that he rent his garments; and he was passing by upon the wall, and the people looked, and behold, he had sackcloth within upon his flesh. (2 Kings 6:30)
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2 Kings 22:11• 11And it came to pass when the king had heard the words of the book of the law, he rent his clothes. (2 Kings 22:11)
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Job 1:20• 20And Job arose, and rent his mantle, and shaved his head, and fell upon the ground, and worshipped, (Job 1:20)
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Isa. 58:5• 5Is such the fast that I have chosen? the day for a man to afflict his soul—that he should bow down his head as a rush, and spread sackcloth and ashes [under him]? wilt thou call this a fast, and an acceptable day to Jehovah? (Isa. 58:5)
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Matt. 6:16‑18• 16And when ye fast, be not as the hypocrites, downcast in countenance; for they disfigure their faces that they may appear fasting to men. Verily I say to you, They do get their reward.
17But thou, when fasting, anoint thy head and wash thy face,
18that thou mayest not appear fasting to men, but to thy Father that is in secret; and thy Father that seeth in secret shall repay thee.
(Matt. 6:16‑18)
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1 Tim. 4:8• 8for bodily exercise is profitable for a little, but piety is profitable for all things, having promise of life that is now and of that which is to come. (1 Tim. 4:8)
for.
Ex. 34:6‑7• 6And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah God merciful and gracious, slow to anger, and abundant in goodness and truth,
7keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation.
(Ex. 34:6‑7)
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Num. 14:18• 18Jehovah is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation. (Num. 14:18)
;
Psa. 86:5,15• 5For thou, Lord, [art] good and forgiving,{HR}And great in mercy to all that call on thee.
15And thou, Lord, [art] a God (El) merciful and gracious,{HR}Slow of rage and great in mercy and truth.
(Psa. 86:5,15)
;
Psa. 145:7‑9• 7They shall pour forth the memory of thy great goodness,{HR}And thy righteousness they shall sing aloud.
8Gracious and merciful (is) Jehovah,{HR}Slow to anger and of great mercy.
9Good (is) Jehovah to the universe (the all),{HR}And his tender mercies [are] over all his works.
(Psa. 145:7‑9)
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Jonah 4:2• 2And he prayed to Jehovah, and said, I pray thee, O Jehovah, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil. (Jonah 4:2)
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Mic. 7:18• 18Who is a God like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger forever, because he delighteth in loving-kindness. (Mic. 7:18)
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Rom. 2:4• 4Or despisest thou the riches of his goodness and forbearance and long-suffering, not knowing that the goodness of God leadeth thee to repentance? (Rom. 2:4)
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Rom. 5:20‑21• 20But law came in by the way, in order that the offence might abound; but where sin abounded, grace over-abounded
21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord.
(Rom. 5:20‑21)
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Eph. 2:4• 4but God, being rich in mercy, on account of his great love wherewith he loved us, (Eph. 2:4)
slow.
and repenteth.

J. N. Darby Translation

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13
and rend your heart, and not your garments, and turn unto Jehovah your God: for he is gracious and merciful, slow to anger, and of great loving-kindnessd, and repenteth him of the evil.

JND Translation Notes

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d
See Ex. 34.6.

W. Kelly Translation

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13
and rend your heart, and not your garments, and turn unto Jehovah your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.