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1 Peter 1

1 Peter 1:3 KJV (With Strong’s)

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3
Blessed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eulogetos (Greek #2128)
adorable
KJV usage: blessed.
Pronounce: yoo-log-ay-tos'
Origin: from 2127
k be the God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
βabundant
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
m mercy
eleos (Greek #1656)
compassion (human or divine, especially active)
KJV usage: (+ tender) mercy.
Pronounce: el'-eh-os
Origin: of uncertain affinity
hath begotten
anagennao (Greek #313)
to beget or (by extension) bear (again)
KJV usage: beget, (bear) X (again).
Pronounce: an-ag-en-nah'-o
Origin: from 303 and 1080
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
again
anagennao (Greek #313)
to beget or (by extension) bear (again)
KJV usage: beget, (bear) X (again).
Pronounce: an-ag-en-nah'-o
Origin: from 303 and 1080
n unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a lively
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
hope
elpis (Greek #1680)
expectation (abstractly or concretely) or confidence
KJV usage: faith, hope.
Pronounce: el-pece'
Origin: from a primary ἔλπω (to anticipate, usually with pleasure)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
p of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
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Cross References

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Ministry on This Verse

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Blessed.
which.
Ex. 34:6•  (Ex. 34:6)
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Psa. 86:5,15•  (Psa. 86:5,15)
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Jonah 4:2•  (Jonah 4:2)
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Rom. 5:15‑21• 15But [shall] not, as the offence, so also [be] the free gift? for if by the offence of the one the many died, much more did the grace of God and the gift by the grace of the one man Jesus Christ abound unto the many.
16And [shall] not, as by one having sinned, [be] the gift? For the judgment [was] of one unto condemnation, but the free gift [was] of many offences unto justification.
17For if by the offence of the one death reigned by the one, much more they that receive the abundance of the grace and of the gift of righteousness shall reign in life by the one Jesus Christ:)
18So then as by one offence [it was] toward all men for condemnation, so also by one accomplished righteousness toward all men for justification of life.
19For as by the disobedience of the one man the many were constituted sinners, so also by the obedience of the one the many shall be constituted righteous.
20But law came in by the way, in order that the offence might abound; but where sin abounded, grace over-abounded
21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord.
(Rom. 5:15‑21)
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Eph. 1:7• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace, (Eph. 1:7)
;
Eph. 2:4,7‑10• 4but God, being rich in mercy, on account of his great love wherewith he loved us,
7that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus.
8For by grace ye are saved through faith; and this not of yourselves(God's is the gift:
9not of works, that no one might boast.
10For his workmanship we are, created in Christ Jesus for good works which God before prepared that we should walk in them.
(Eph. 2:4,7‑10)
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1 Tim. 1:14• 14and the grace of our Lord abounded exceedingly with faith and love that is in Christ Jesus. (1 Tim. 1:14)
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Titus 3:4‑6• 4But when the kindness and the love to man of our Saviour God appeared,
5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit,
6which he poured out upon us richly through Jesus Christ our Saviour;
(Titus 3:4‑6)
abundant.
Gr. much.
hath.
1 Peter 1:23• 23having been begotten again, not of corruptible seed but of incorruptible, through God's living and abiding word. (1 Peter 1:23)
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1 Peter 2:2• 2as new-born babes long for the guileless intelligent milk that by it ye may grow unto salvation, (1 Peter 2:2)
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John 1:13• 13who were born not of blood, nor of flesh’s will, nor of man’s will, but of God. (John 1:13)
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John 3:3‑8• 3Jesus answered and said to him, Verily, verily, I say to thee, Except one be born anew, he cannot see the kingdom of God.
4Nicodemus saith unto him, How can a man be born when he is old? Can he enter a second time into the womb of his mother and be born?
5Jesus answered, Verily, verily, I say to thee, Except one be born of water and Spirit, he cannot enter into the kingdom of God.
6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7Wonder not that I said to thee, Ye must be born anew.
8The wind bloweth where it will, and thou hearest its voice, but knowest not whence it cometh, and where it goeth: so is every one that is born of the Spirit.
(John 3:3‑8)
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James 1:18• 18Having purposed he begot us by [the] word of truth, that we should be a certain firstfruits of his creatures. (James 1:18)
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1 John 2:29• 29If ye know that he is righteous, know that every one that doeth righteousness hath been begotten of him. (1 John 2:29)
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1 John 3:9• 9Every one that hath been born of God doeth not sin, because his seed abideth in him; and he cannot sin, because he hath been begotten of God. (1 John 3:9)
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1 John 4:7• 7Beloved, let us love one another; because love is of God; and every one that loveth hath been begotten of God, and knoweth God. (1 John 4:7)
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1 John 5:1,4,18• 1Every one that believeth that Jesus is the Christ is begotten of God, and every one that loveth him that begot loveth also him that is begotten of him.
4For all that is begotten of God overcometh the world, and this is the victory that overcame the world, our faith.
18We know that everyone that is begotten of God sinneth not, but the begotten of God keepeth himself, and the wicked one toucheth him not.
(1 John 5:1,4,18)
unto.
Rom. 5:4‑5• 4and endurance proof, and proof hope:
5and hope maketh not ashamed, because the love of God is poured out in our hearts by the Holy Spirit that was given to us.
(Rom. 5:4‑5)
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Rom. 8:24• 24For by hope were we saved; but hope seen is no hope; for what one seeth, why also doth he hope for [it]? (Rom. 8:24)
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Rom. 12:12• 12in hope rejoicing; in tribulation enduring, in prayer persevering; (Rom. 12:12)
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Rom. 15:13• 13Now may the God of hope fill you with all joy and peace in believing, that ye may abound in hope by the power of [the] Holy Spirit. (Rom. 15:13)
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1 Cor. 13:13• 13But now abideth faith, hope, love, these three; but [the] greater of these [is] love. (1 Cor. 13:13)
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Col. 1:23,27• 23if indeed ye abide in the faith grounded and firm, and not moved away from the hope of the gospel (which ye heard, that was preached in the whole creation under the heaven), of which I, Paul, became servant;
27to whom God wished to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:
(Col. 1:23,27)
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1 Thess. 1:3• 3remembering without ceasing your work of faith and labour of love and patience of hope of our Lord Jesus Christ before our God and Father, (1 Thess. 1:3)
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Titus 2:13• 13looking for the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; (Titus 2:13)
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Heb. 3:6• 6but Christ as Son over his house, whose house are we if indeed we hold fast the boldness and the boast of the hope firm unto the end. (Heb. 3:6)
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Heb. 6:18‑19• 18intervened by an oath, that by two unchangeable things in which [it was] impossible that God should lie we might have strong encouragement that fled for refuge to lay hold of the hope set before us,
19which we have as the soul's anchor both secure and firm and entering into the inner [side] of the veil,
(Heb. 6:18‑19)
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1 John 3:3• 3And every one that hath this hope on him purifieth himself even as he is pure. (1 John 3:3)
by.
 a life which death could no wise touch, so complete that henceforth we belong not to death, but rather death to us. Thus did God as here revealed beget us again through Christ's resurrection out of the dead. (1 Peter 1:3 by W. Kelly)
 the Epistle contemplates the Christian. He has to do with a God of grace, not of law for a Jew, and an object of His government here below, till the living hope is realized of being with Christ and in heaven. But that divine government for every day meanwhile is not of the chosen people as of old in earthly power and with deliverances to strike the eye and awe of the nations. A government of souls comes before us while evil is still prevalent in the world; but God makes all things, trials and sufferings of faith in particular, work together for good to those that love Him. (1 Peter 1:3 by W. Kelly)
 Here it is a living hope of reaching heaven through Christ in a glorified state by-and-by. (1 Peter 1:3 by W. Kelly)
 The Apostle is not speaking of our resurrection with Christ; he views the Christian as a pilgrim here, encouraged by the triumph of Christ Himself in resurrection, which animated him by the consciousness that there was a world of light and happiness before him. (1 Peter 1 by J.N. Darby)
 A new hope dawned in their hearts which nothing on earth could quench. It was a living hope because centered in a Saviour living beyond the power of death. (1 Peter 1 by F.B. Hole)

J. N. Darby Translation

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3
Blessed be the God and Father of our Lord Jesus Christ, who, according to his great mercy, has begotten us again to a living hope through the resurrection of Jesus Christ from among the dead,

W. Kelly Translation

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Blessed [be] the God and Father of our Lord Jesus Christ, that according to his abundant mercy begot us again unto a livinga hope through Jesus Christ’s resurrection out of [the] dead,

WK Translation Notes

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a
"Lively," is inadequate and misleading. The RV correctly gives "living."