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John 3

John 3:3 KJV (With Strong’s)

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3
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
, verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
, I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, Except
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
n a man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
be born
gennao (Greek #1080)
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
KJV usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
Pronounce: ghen-nah'-o
Origin: from a variation of 1085
βagain
anothen (Greek #509)
from above; by analogy, from the first; by implication, anew
KJV usage: from above, again, from the beginning (very first), the top.
Pronounce: an'-o-then
Origin: from 507
, he cannot
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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n
John 1:13• 13who were born not of blood, nor of flesh’s will, nor of man’s will, but of God. (John 1:13)
;
Gal. 6:15• 15For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation. (Gal. 6:15)
;
Eph. 2:1• 1And you, being dead in your offences and your sins, (Eph. 2:1)
;
Titus 3:5• 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit, (Titus 3:5)
;
James 1:18• 18Having purposed he begot us by [the] word of truth, that we should be a certain firstfruits of his creatures. (James 1:18)
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1 Peter 1:23• 23having been begotten again, not of corruptible seed but of incorruptible, through God's living and abiding word. (1 Peter 1:23)
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1 John 2:29• 29If ye know that he is righteous, know that every one that doeth righteousness hath been begotten of him. (1 John 2:29)
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1 John 3:9• 9Every one that hath been born of God doeth not sin, because his seed abideth in him; and he cannot sin, because he hath been begotten of God. (1 John 3:9)
β
or, from above.

More on:

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God,
Kingdom; Kingdom of God; Kingdom of Heaven,
New Birth,
The Lord Jesus

Cross References

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Ministry on This Verse

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Verily.
John 1:51• 51And he saith to him, Verily, verily, I say to you [Henceforth] ye shall see heaven opened, and the angels of God ascending and descending upon the Son of man. (John 1:51)
;
Matt. 5:18• 18For verily I say to you, Till the heaven and the earth pass, one iota or one point shall in no wise pass from the law till all things come to pass. (Matt. 5:18)
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2 Cor. 1:19‑20• 19For the Son of God, Christ Jesus, that was preached among you by us, by me and Silvanus and Timothy, became not yea and nay, but is become yea in him.
 20For as many as [be] God's promises, in him [is] the yea; wherefore also by him [is] the amen for glory to God by us. (2 Cor. 1:19‑20)
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Rev. 3:14• 14And to the angel of the church that is in Laodicea write, These things saith the Amen, the faithful and true witness, the beginning of the creation of God: (Rev. 3:14)
Except.
John 3:5‑6• 5Jesus answered, Verily, verily, I say to thee, Except one be born of water and Spirit, he cannot enter into the kingdom of God.
 6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. (John 3:5‑6)
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John 1:13• 13who were born not of blood, nor of flesh’s will, nor of man’s will, but of God. (John 1:13)
;
Gal. 6:15• 15For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation. (Gal. 6:15)
;
Eph. 2:1• 1And you, being dead in your offences and your sins, (Eph. 2:1)
;
Titus 3:5• 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit, (Titus 3:5)
;
James 1:18• 18Having purposed he begot us by [the] word of truth, that we should be a certain firstfruits of his creatures. (James 1:18)
;
1 Peter 1:3,23‑25• 3Blessed [be] the God and Father of our Lord Jesus Christ, that according to his abundant mercy begot us again unto a living hope through Jesus Christ's resurrection out of [the] dead,
 23having been begotten again, not of corruptible seed but of incorruptible, through God's living and abiding word.
 24Because all flesh [is] as grass, and all its glory as a flower of grass. The grass withered and the flower fell away,
 25but the word of [the] Lord abideth forever. And this is the word that as glad tidings was preached unto you. (1 Peter 1:3,23‑25)
;
1 John 2:29• 29If ye know that he is righteous, know that every one that doeth righteousness hath been begotten of him. (1 John 2:29)
;
1 John 3:9• 9Every one that hath been born of God doeth not sin, because his seed abideth in him; and he cannot sin, because he hath been begotten of God. (1 John 3:9)
;
1 John 5:1,18• 1Every one that believeth that Jesus is the Christ is begotten of God, and every one that loveth him that begot loveth also him that is begotten of him.
 18We know that everyone that is begotten of God sinneth not, but the begotten of God keepeth himself, and the wicked one toucheth him not. (1 John 5:1,18)
again.
or, from above.
James 1:17• 17Every good giving and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor shadow of turning. (James 1:17)
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James 3:17• 17But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, uncontentious, impartial. (James 3:17)
he cannot.
John 3:5• 5Jesus answered, Verily, verily, I say to thee, Except one be born of water and Spirit, he cannot enter into the kingdom of God. (John 3:5)
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John 1:5• 5And the light shineth in darkness, and the darkness comprehended it not. (John 1:5)
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John 12:40• 40He hath blinded their eyes, and he hardened their heart that they may not see with their eyes and understand with their heart, and be converted, and I heal them. (John 12:40)
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Deut. 29:4•  (Deut. 29:4)
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Jer. 5:21•  (Jer. 5:21)
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Matt. 13:11‑16• 11{i}And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;{/i}
 12{i}for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.{/i}
 13{i}For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand;{/i}
 14{i}and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;{/i}
 15{i}for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.{/i}
 16{i}But blessed are your eyes because they see, and your ears because they hear;{/i} (Matt. 13:11‑16)
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Matt. 16:17• 17{i}And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed [it] to thee, but my Father who is in the heavens.{/i} (Matt. 16:17)
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2 Cor. 4:4• 4in whom the god of this age blinded the minds of the faithless, that the illumination of the gospel of the glory of Christ, who is [the] image of God, should not shine forth. (2 Cor. 4:4)
• The work of blessing was not to be wrought by teaching the old man. (“John 3” by J.N. Darby)
• The work of blessing was not to be wrought by teaching the old man. Man needed to be renewed in the source of his nature, without which he could not see the kingdom. (“John 3” by J.N. Darby)
• Not teaching is wanted but a new nature, a new source of being spiritually, in order to see the kingdom of God. No inference, however logical, is faith. (“Endnotes from John 3” by W. Kelly)
• The Word of God has never penetrated the heart of Nicodemus. He knew not himself utterly defiled, spiritually dead in sins. What he wanted {lacked} was to be quickened, not to have fresh aliment for the exercise of his mind. And Jesus, instead of commenting on his words, answered his true need. (“Endnotes from John 3” by W. Kelly)
• The kingdom of God was among them in Christ, who demonstrated its power, the enemies themselves seen or unseen being judges. Why, then, did not Nicodemus see it? From no defect in the object of faith or in His testimony, by general conviction and confession, from no lack of signs attesting the presence and power of God. Alas the defect is in man, and to man it is incurable. (“Endnotes from John 3” by W. Kelly)

J. N. Darby Translation

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3
Jesus answered and said to him, Verily, verily, I say unto thee, Except any one be born anewh he cannot see the kingdom of God.

JND Translation Notes

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h
Not only "again," but "entirely afresh," as from a new source of life and point of departure; translated in Luke 1.3, "from the origin." It is a new source and beginning of life.

W. Kelly Translation

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3
Jesus answered and said to him, Verily, verily, I say to thee, Except one be born anew, he cannot see the kingdom of God.