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Romans 3

Rom. 3:24 KJV (With Strong’s)

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24
Being justified
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
freely
dorean (Greek #1432)
gratuitously (literally or figuratively)
KJV usage: without a cause, freely, for naught, in vain.
Pronounce: do-reh-an'
Origin: accusative case of 1431 as adverb
by
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the redemption
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apolutrosis (Greek #629)
(the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation
KJV usage: deliverance, redemption.
Pronounce: ap-ol-oo'-tro-sis
Origin: from a compound of 575 and 3083
that is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
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More on:

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Christ,
Grace (Chen, χάρις),
Justification,
Redemption,
The Lord Jesus

Cross References

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Ministry on This Verse

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justified.
Rom. 4:16• 16On this account [it is] of faith that [it might be] according to grace, in order to the promise being sure to all the seed, not only to that which [is] of the law, but also to that which [is] of Abraham's faith, who is father of us all (Rom. 4:16)
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Rom. 5:16‑19• 16And [shall] not, as by one having sinned, [be] the gift? For the judgment [was] of one unto condemnation, but the free gift [was] of many offences unto justification.
 17For if by the offence of the one death reigned by the one, much more they that receive the abundance of the grace and of the gift of righteousness shall reign in life by the one Jesus Christ:)
 18So then as by one offence [it was] toward all men for condemnation, so also by one accomplished righteousness toward all men for justification of life.
 19For as by the disobedience of the one man the many were constituted sinners, so also by the obedience of the one the many shall be constituted righteous. (Rom. 5:16‑19)
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1 Cor. 6:11• 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:11)
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Eph. 2:7‑10• 7that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus.
 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift:
 9not of works, that no one might boast.
 10For his workmanship we are, created in Christ Jesus for good works which God before prepared that we should walk in them. (Eph. 2:7‑10)
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Titus 3:5‑7• 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit,
 6which he poured out upon us richly through Jesus Christ our Saviour;
 7that, having been justified by his grace, we should become heirs according to hope of eternal life. (Titus 3:5‑7)
through.
Rom. 5:9• 9Much more then, having been now justified by his blood, we shall be saved by him from wrath. (Rom. 5:9)
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Isa. 53:11•  (Isa. 53:11)
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Matt. 20:28• 28{i}as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.{/i} (Matt. 20:28)
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Eph. 1:6‑7• 6unto [the] praise of [the] glory of his grace, wherein he made us objects of grace in the beloved;
 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace, (Eph. 1:6‑7)
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Col. 1:14• 14in whom we have redemption, the forgiveness of sins; (Col. 1:14)
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1 Tim. 2:6• 6who gave himself a ransom for all, the testimony in its own times, (1 Tim. 2:6)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:14)
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Heb. 9:2‑14• 2For a tabernacle was constituted, the first, in which [were] both the candlestick and the table and the setting forth of the loaves, which is called Holy;
 3but after the second veil a tabernacle that is called Holy of holies,
 4having a golden censer and the ark of the covenant covered round everywhere with gold, in which [were] a golden pot having the manna, and the rod of Aaron that sprouted, and the tables of the covenant,
 5and above over it cherubim of glory overshadowing the mercy-seat, concerning which things it is not now [opportune] to speak in detail.
 6Now these things having been thus constituted, into the first tabernacle indeed the priests enter at all times accomplishing the services,
 7but into the second the high priest alone once the year, not apart from blood, which he offereth for himself and for the errors of the people:
 8the Holy Spirit showing this that the way of the holies hath not yet been manifested, while yet the first tabernacle hath a standing:
 9the which [is] a parable for the time present, according to which are offered both gifts and sacrifices, unable as to conscience to perfect the worshipper,
 10only with meats and drinks and different washings, ordinances of flesh imposed until a season of rectification.
 11But Christ having come high priest of the good things to come by the better and more perfect tabernacle, not handmade (that is, not of this creation),
 12neither by blood of goats and calves but by his own blood, entered once for all into the holies, having found an everlasting redemption.
 13For if the blood of goats and bulls and a heifer's ashes sprinkling the defiled sanctifieth for the purity of the flesh,
 14by how much rather shall the blood of the Christ, who by [the] eternal Spirit offered himself spotless to God, purify your conscience from dead works to serve a living God? (Heb. 9:2‑14)
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1 Peter 1:18‑19• 18knowing that not by corruptibles, silver or gold, ye were redeemed, from your vain course ancestrally handed down,
 19but by precious blood of Christ, as of a lamb unblemished and spotless, (1 Peter 1:18‑19)
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Rev. 5:9• 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation; (Rev. 5:9)
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Rev. 7:14• 14And I said to him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb. (Rev. 7:14)
• "Justified" means that the believer has been cleared from every charge of sin that has been against him by being brought into a new position before God, whereby he is no longer viewed by God as a sinner. (“Deliverance From the Penalty of Sins: Romans 3:21-5:11” by B. Anstey)
• As a rule, redemption is always "from" or "out of" some adverse thing that has held people in bondage, because the word has to do with being "set free" (Ex. 15:13; Psa. 25:22; Psa. 49:15; Psa. 130:8; Jer. 15:21; Mic. 4:10; Rom. 8:23; Gal. 3:13; Titus 2:14). (“Deliverance From the Penalty of Sins: Romans 3:21-5:11” by B. Anstey)
• Grace is the unmerited favour of God. Hence, there is nothing that the believer has to do to receive these blessings. They are a free gift from God, and are ours the moment we believe the gospel and receive the Lord Jesus Christ as our Saviour. (“Deliverance From the Penalty of Sins: Romans 3:21-5:11” by B. Anstey)
• {v.25-26} Twice in this passage Paul says, "For the showing forth of His righteousness..." Once in connection with believers who have lived before Christ died, and once in connection with believers who have lived after Christ died. (“Deliverance From the Penalty of Sins: Romans 3:21-5:11” by B. Anstey)

J. N. Darby Translation

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24
being justified freely by his grace through the redemption which is in Christ Jesus;

W. Kelly Translation

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24
being justified gratuitously by his grace through the redemption that [is] in Christ Jesus,