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Zechariah 13

Zech. 13:7 KJV (With Strong’s)

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Awake
`uwr (Hebrew #5782)
to wake (literally or figuratively)
KJV usage: (a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).
Pronounce: oor
Origin: a primitive root (rather identical with 5783 through the idea of opening the eyes)
, O sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
, against my shepherd
ra`ah (Hebrew #7462)
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
KJV usage: X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.
Pronounce: raw-aw'
Origin: a primitive root
, and against the man
geber (Hebrew #1397)
properly, a valiant man or warrior; generally, a person simply
KJV usage: every one, man, X mighty.
Pronounce: gheh'-ber
Origin: from 1396
that is myc fellow
`amiyth (Hebrew #5997)
companionship; hence (concretely) a comrade or kindred man
KJV usage: another, fellow, neighbour.
Pronounce: aw-meeth'
Origin: from a primitive root meaning to associate
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
: smite
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
d the shepherd
ra`ah (Hebrew #7462)
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
KJV usage: X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.
Pronounce: raw-aw'
Origin: a primitive root
, and the sheep
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
shall be scattered
puwts (Hebrew #6327)
to dash in pieces, literally or figuratively (especially to disperse)
KJV usage: break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.
Pronounce: poots
Origin: a primitive root
: and I will turn
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
mine hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
upon the little ones
tsa`ar (Hebrew #6819)
to be small, i.e. (figuratively) ignoble
KJV usage: be brought low, little one, be small.
Pronounce: tsaw-ar'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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O sword.
Deut. 32:41‑42• 41If I whet my glittering sword,{HR}And mine hand take hold on judgment;{HR}I will render vengeance to mine enemies,{HR}And will reward them that hate me.
42I will make mine arrows drunk with blood,{HR}And my sword shall devour flesh;{HR}And that with the blood of the slain and of the captives,{HR}From the beginning of revenges upon the enemy.
(Deut. 32:41‑42)
;
Isa. 27:1• 1In that day Jehovah with his sore and great and strong sword will visit leviathan, the piercing serpent, and leviathan, the crooked serpent; and he will slay the dragon that is in the sea. (Isa. 27:1)
;
Jer. 47:6• 6O thou sword of Jehovah, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still. (Jer. 47:6)
;
Ezek. 21:4‑5,9‑10,28• 4Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north;
5that all flesh may know that I Jehovah have drawn forth my sword out of its sheath: it shall not return anymore.
9Son of man, prophesy and say, Thus saith Jehovah; Say, A sword, a sword is sharpened, and also furbished;
10it is sharpened to make a sore slaughter, it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.
28And thou, son of man, prophesy and say, Thus saith the Lord Jehovah concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
(Ezek. 21:4‑5,9‑10,28)
my shepherd.
Zech. 11:4,7• 4Thus saith Jehovah my God; Feed the flock of the slaughter,
7And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
(Zech. 11:4,7)
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Isa. 40:11• 11He will feed his flock like a shepherd, he will gather the lambs with his arm, and carry [them] in his bosom; he will gently lead those that give suck. (Isa. 40:11)
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Ezek. 34:23‑24• 23And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
24And I Jehovah will be their God, and my servant David a prince among them; I Jehovah have spoken it.
(Ezek. 34:23‑24)
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Ezek. 37:24• 24And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. (Ezek. 37:24)
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Mic. 5:2,4• 2But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel: his goings forth have been of old from everlasting.
4He shall stand and feed in the strength of Jehovah, in the majesty of the name of Jehovah his God; and they shall abide; for now shall he be great unto the ends of the earth.
(Mic. 5:2,4)
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John 10:10‑18• 10The thief cometh not unless that he may steal and slaughter and destroy; I came that they might have life, and have abundantly.
11I am the good shepherd. The good shepherd layeth down his life for the sheep.
12[But] he that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth;
13and the hireling fleeth because he is a hireling, and no care hath he for the sheep.
14I am the good shepherd, and know mine, and mine know me,
15even as the Father knoweth me, and I know the Father, and my life I lay down for the sheep.
16And other sheep I have which are not of this fold; them also I must lead, and they shall hear my voice; and there shall be one flock , one shepherd.
17On this account the Father loveth me, because I lay down my life that I may take it again.
18No one taketh it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again: this commandment I received from my Father.
(John 10:10‑18)
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Heb. 13:20• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant, (Heb. 13:20)
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1 Peter 5:4• 4And when the Chief-shepherd is manifested, ye shall receive the unfading crown of glory. (1 Peter 5:4)
the man.
Isa. 9:6• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name is called Wonderful, Counsellor, Mighty God, Father of eternity , Prince of Peace. (Isa. 9:6)
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Jer. 23:5‑6• 5Behold the days come, saith Jehovah, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, JEHOVAH OUR RIGHTEOUSNESS.
(Jer. 23:5‑6)
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Hos. 12:3‑5• 3He took his brother by the heel in the womb, and by his strength he had power with God.
4Yea; he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us;
5even Jehovah the God of hosts; Jehovah is his memorial.
(Hos. 12:3‑5)
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Matt. 1:23• 23Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.' (Matt. 1:23)
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Matt. 11:27• 27All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does anyone know the Father, but the Son, and he to whom the Son may be pleased to reveal [him]. (Matt. 11:27)
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John 1:1‑2• 1In the beginning was the Word, and the Word was with God, and the Word was God.
2The same was in the beginning with God.
(John 1:1‑2)
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John 5:17‑18• 17But Jesus answered them, My Father worketh hitherto, and I work.
18For this therefore the Jews sought the more to kill him, because he not only broke the Sabbath, but also said that God was his own Father, making himself equal with God.
(John 5:17‑18)
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John 5:23• 23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him. (John 5:23)
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John 8:58• 58Jesus said to them, Verily, verily, I say to you, Before Abraham was , I am. (John 8:58)
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John 10:30,38• 30I and the Father are one.
38but if I do, even if ye believe not me, believe the works, that ye may perceive and know that the Father [is] in me, and I in the Father.
(John 10:30,38)
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John 14:1,9‑11,23• 1Let not your heart be troubled: ye believe on God, believe on me also.
9Jesus saith to him, Am I so long a time with you, and hast thou not known me, Philip? He that hath seen me hath seen the Father; [and] how sayest thou, Show us the Father?
10Believest thou not that I [am] in the Father, and the Father is in me? The words which I say to you, I do not speak from myself; but the Father that abideth in me, he doeth the works.
11Believe me that I [am] in the Father, and the Father in me; but, if not, believe me for the very works' sake.
23Jesus answered and said to him, If anyone love me, he will keep my word, and my Father will love him, and we will come unto him, and make our abode with him.
(John 14:1,9‑11,23)
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John 16:15• 15All things that the Father hath are mine: on this account I said, that he receiveth of mine and will announce [it] to you. (John 16:15)
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John 17:21‑23• 21that they also may be one in us, that the world may believe that thou didst send me.
22And the glory which thou hast given me I have given them, that they may be one as we [are] one,
23I in them and thou in me, that they may be perfected into one, [and] that the world may know that thou didst send me and lovedst them as thou lovedst me.
(John 17:21‑23)
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Phil. 2:6• 6who, being in God's form, thought it not an object of rapine to be on an equality with God; (Phil. 2:6)
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Col. 1:15‑19• 15who is [the] image of the invisible God, firstborn of all creation;
16for by him was created the universe, the things in the heavens and those on the earth, the seen and the unseen, whether thrones, or lordships, or principalities, or authorities. The universe has been created through him and for him.
17He is before all things, and the universe in him subsisteth.
18And he is the head of the body, the assembly; who is [the] beginning, firstborn from among the dead, that he might be in all things pre-eminent:
19for in him all the fullness was pleased to dwell;
(Col. 1:15‑19)
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Heb. 1:6‑12• 6But again, when he bringeth in the firstborn into the inhabited earth, he saith, And let all God's angels worship him.
7And indeed as to the angels he saith, Who maketh his angels winds and his ministers a flame of fire;
8but as to the Son, Thy throne, O God, [is] forever and ever; a sceptre of righteousness [is] the sceptre of thy kingdom.
9Thou lovedst righteousness and hatedst lawlessness: for this reason, God, thy God, anointed thee with oil of gladness above thy companions.
10And, Thou in the beginning, Lord, foundedst the earth, and the heavens are works of thy hands.
11They shall perish, but thou continuest; and they all shall grow old as a garment,
12and as a covering thou shalt roll them up, and they shall be changed; but thou art the same, and thy years shall not fail.
(Heb. 1:6‑12)
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Rev. 1:8,11,17• 8I am the Alpha and the Omega, saith the Lord God, that is and that was and that is to come, the Almighty.
11saying, What thou seest write in a book, and send to the seven churches; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
17And when I saw him, I fell at his feet as dead: and he laid his right hand upon me, saying, Fear not; I am the first and the last,
(Rev. 1:8,11,17)
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Rev. 2:23• 23And I will kill her children with death; and all the churches shall know that I am he that searcheth reins and hearts; and I will give you each according to your works. (Rev. 2:23)
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Rev. 21:6• 6And he said to me, They are done. I am the Alpha and the Omega, the beginning and the end. To him that is athirst I will give of the fountain of the water of life freely. (Rev. 21:6)
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Rev. 22:13‑16• 13I am the Alpha and the Omega, the first and the last, the beginning and the end.
14Blessed are those that wash their robes, that they may have right to the tree of life and may enter in by the gates into the city.
15Without are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one that loveth and practiceth a lie.
16I Jesus have sent mine angel to testify to you these things in the churches. I am the root and the offspring of David, the bright [and] the morning star.
(Rev. 22:13‑16)
smite.
Isa. 53:4‑10• 4Surely he [it is] hath borne our griefs and carried our sorrows; and we did esteem him stricken, smitten of God, and afflicted.
5But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed.
6All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.
7He was oppressed, and he was afflicted, yet he opened not his mouth; he was brought as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
8He was taken from detention and from judgment: and who shall declare his generation for he was cut off out of the land of the living; for the transgression of my people was he stricken.
9And they made his grave with the wicked, but [he was] with the rich in his death, because he had done no violence, neither [was there] guile in his mouth.
10Yet it pleased Jehovah to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong [his] days, and the pleasure of Jehovah shall prosper in his hand.
(Isa. 53:4‑10)
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Dan. 9:24‑26• 24seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto the Messiah, the Prince, shall be seven weeks and sixty-two weeks. The street shall be built again, and the wall, even in troublous times.
26After the sixty-two weeks shall Messiah be cut off, but not for himself, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof will be with a flood, and unto the end of the war desolations are determined.
(Dan. 9:24‑26)
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John 1:29• 29On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God that taketh away the sin of the world! (John 1:29)
;
John 3:14‑17• 14And even as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up;
15that every one that believeth on him should [not perish, but] have life eternal.
16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal.
17For God sent not his Son into the world that he should judge the world, but that the world might be saved through him.
(John 3:14‑17)
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Acts 2:23• 23(him, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay; (Acts 2:23)
;
Acts 4:26‑28• 26The kings of the earth set themselves, and the rulers were gathered together against the Lord and against his Anointed.
27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered,
28to do whatsoever thy hand and thy counsel foreordained to come to pass.
(Acts 4:26‑28)
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Rom. 3:24‑26• 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus,
25whom God set forth as a propitiatory through faith in his blood, for a declaration of his righteousness on account of the praeter-mission of the sins that had been before, in the forbearance of God,
26with a view to the declaration of his righteousness in the present time, in order to his being just and justifying him that [is] of faith in Jesus.
(Rom. 3:24‑26)
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Rom. 4:25• 25who was given up on account of our offences and was raised on account of our justification. (Rom. 4:25)
;
Rom. 5:6‑10• 6For Christ, while we were yet weak, died in due time for ungodly [men].
7For hardly in behalf of a righteous [man] will one die: for in behalf of the good [man] perhaps one even dareth to die;
8but God commendeth his own love towards us, because, while we were yet sinners, Christ died for us.
9Much more then, having been now justified by his blood, we shall be saved by him from wrath.
10For if while enemies we were reconciled to God by the death of his Son, much more having been reconciled, we shall be saved by his life.
(Rom. 5:6‑10)
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Rom. 8:32• 32He at least that spared not his own Son but gave him up for us all, how shall he not also with him freely grant us all things? (Rom. 8:32)
;
2 Cor. 5:21• 21him that knew not sin he made sin for us, that we might become God's righteousness in him. (2 Cor. 5:21)
;
Gal. 3:13• 13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”) (Gal. 3:13)
;
Col. 1:19‑20• 19for in him all the fullness was pleased to dwell;
20and by him to reconcile the universe unto him, having made peace by the blood of his cross(by him, whether the things on the earth or those in the heavens.
(Col. 1:19‑20)
;
Heb. 10:5‑10• 5Wherefore entering into the world he saith, Sacrifice and offering thou willedst not, but a body thou preparedst for me:
6in whole burnt-offerings and [sacrifices] for sin thou hadst no pleasure.
7Then I said, Lo, I am come (in the book-roll it is written of me) to do thy will, O God.
8Above saying, Sacrifice and offering and whole burnt-offerings and sacrifices for sin thou willedst not nor hadst pleasure in (the which are offered according to the law),
9then he hath said, Lo, I am come to do thy will. He taketh away the first that he may establish the second;
10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
(Heb. 10:5‑10)
;
1 Peter 1:18‑20• 18knowing that not by corruptibles, silver or gold, ye were redeemed, from your vain course ancestrally handed down,
19but by precious blood of Christ, as of a lamb unblemished and spotless,
20foreknown indeed before [the] world's foundation, but manifested at [the] last of the times for your sake,
(1 Peter 1:18‑20)
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1 Peter 2:24‑25• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed.
25For ye were going astray as sheep, but are now returned unto the Shepherd and Overseer of your souls.
(1 Peter 2:24‑25)
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1 Peter 3:18• 18Because even Christ once suffered for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spirit, (1 Peter 3:18)
;
1 John 2:2• 2and he is [the] propitiation for our sins, and not only for ours, but also for the whole world. (1 John 2:2)
;
1 John 4:9‑10• 9Herein was manifested the love of God in us, that God hath sent His only-begotten Son into the world, that we might live through him.
10Herein is love, not that we loved God but that he loved us, and sent his Son [as] propitiation for our sins.
(1 John 4:9‑10)
;
Rev. 13:8• 8And all that dwell on the earth shall worship him, of whom the name is not written in the book of life of the Lamb that was slain, from the world's foundation. (Rev. 13:8)
the sheep.
I will turn.
Zech. 11:7,11• 7And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
11And it was broken in that day; and so the poor of the flock that gave heed to me knew that it was the word of Jehovah.
(Zech. 11:7,11)
;
Matt. 10:42• 42And whosoever shall give to drink to one of these little ones a cup of cold [water] only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. (Matt. 10:42)
;
Matt. 18:10‑11,14• 10See that ye do not despise one of these little ones; for I say unto you that their angels in [the] heavens continually behold the face of my Father who is in [the] heavens.
11For the Son of man has come to save that which was lost.
14So it is not the will of your Father who is in [the] heavens that one of these little ones should perish.
(Matt. 18:10‑11,14)
;
Luke 12:32• 32Fear not, little flock, for it has been the good pleasure of your Father to give you the kingdom. (Luke 12:32)
;
Luke 17:2• 2It would be more profitable for him if a millstone were hanged about his neck and he were cast into the sea than that he should be a snare to one of these little ones. (Luke 17:2)
;
John 18:8‑9• 8Jesus answered, I told you that I am [he]: if then ye seek me, leave these to go away;
9that the word might be fulfilled which he said, Of those whom thou hast given me, I have lost not one of them.
(John 18:8‑9)
 (Matt. 26:30-31). This makes it plain that the death of Christ in His character as the Shepherd is signified, and thus supplies the key to the interpretation of the passage. The address is to the sword, the sword being a figure of the judicial stroke that fell upon Christ in His death (compare Jer. 47:6); and the command to smite reveals that while the Jews by wicked hands took and crucified their Messiah, He was yet delivered by the determinate counsel and foreknowledge of God. Wounded in the house of His friends was man’s work and man’s wickedness, smitten by the sword of judgment, though man was the instrument, brings in rather God’s action. (Zechariah 13 by E. Dennett)
 He laid down His life for the sheep. He was smitten of Jehovah’s sword in the language of our Scripture. If, however, the term shepherd points to His official place as the King, “the man that is My fellow” reveals to us His divinity; for of no other than He, who was one with the Father (John 10), who subsisted in the form of God, and thought it not robbery to be equal with God (Phil. 2), and who, as the Word was with God and was God (John 1), could such language be employed. (Zechariah 13 by E. Dennett)
 A twofold immediate effect here follows. First, the sheep are scattered. This was fulfilled literally on the night of His apprehension, when all His disciples, those who had acknowledged Him as the Shepherd of Israel, forsook Him and fled; and in another way, we cannot doubt, it has been accomplished in the scattering of the Jews over the face of the whole earth. (Zechariah 13 by E. Dennett)
 God would cover with His hand the “little ones” who had recognized their Messiah, the remnant. (Zechariah 13 by E. Dennett)

J. N. Darby Translation

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7
Awake, O sword, against my shepherd, even against the manc that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones.

JND Translation Notes

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c
Adam, ver. 5; Geber, ver. 7. see Job 3.3.

W. Kelly Translation

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7
Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.