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Hebrews 10

Heb. 10:5 KJV (With Strong’s)

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Wherefore
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
when he cometh
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
, he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
r, Sacrifice
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
offering
prosphora (Greek #4376)
presentation; concretely, an oblation (bloodless) or sacrifice
KJV usage: offering (up).
Pronounce: pros-for-ah'
Origin: from 4374
thou wouldest
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
a body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
γhast thou prepared
katartizo (Greek #2675)
to complete thoroughly, i.e. repair (literally or figuratively) or adjust
KJV usage: fit, frame, mend, (make) perfect(-ly join together), prepare, restore.
Pronounce: kat-ar-tid'-zo
Origin: from 2596 and a derivative of 739
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
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Cross References

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Ministry on This Verse

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when.
Sacrifice.
Psa. 40:6‑8• 6Sacrifice and offering thou didst not desire;{HR}Mine ears didst thou dig;{HR}Burnt-offering and sin-offering thou didst not ask.
7Then I said, Behold, I come:{HR}In the volume of the book it is written of me:
8To do thy will, my God, I delight;{HR}And thy law [is] in the midst of my bowels.
(Psa. 40:6‑8)
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Psa. 50:8‑23• 8I will not reprove thee for thy sacrifices{HR}And thy burnt offerings continually before me.
9I will take no bullock out of thy house,{HR}[Nor] he-goats out of thy folds.
10For mine [is] every beast of the forest,{HR}Cattle upon a thousand hills ;
11I know every bird of the mountains,{HR}And the moving creature of the field [is] mine.
12If I were hungry, I would not tell thee;{HR}For mine [is] the world and its fullness.
13Should I eat the flesh of bulls ,{HR}And drink the blood of he-goats?
14Sacrifice unto God thanksgiving{HR}And pay unto the Most High thy vows;
15And call upon me in the day of trouble:{HR}I will deliver thee, and thou shalt glorify me.
16And to the wicked God saith,{HR}What [is it] to thee , to declare my statutes,{HR}And take my covenant into thy mouth?
17And thou hast hated correction,{HR}And hast cast my words behind thee.
18If thou sawest a thief,{HR}Thou didst take pleasure in him ,{HR}And with adulterers [was] thy portion.
19Thy mouth thou hast sent out (let loose) to evil,{HR}And thy tongue frameth deceit.
20Thou sittest, thou speakest against thy brother;{HR}Against thy mother's son thou utterest slander.
21These things hast thou done, and I kept silence;{HR}Thou thoughtest I was altogether, like thee.{HR}I will reprove thee and set [them] in order before thine eyes.
22Now consider this, forgetters of God (Eloah),{HR}Lest I tear [you] in pieces, and there be no deliverer.
23He that sacrificeth praise glorifieth me,{HR}And to him that ordereth [his] way will I show the salvation of God.
(Psa. 50:8‑23)
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Isa. 1:11• 11To what purpose is the multitude of your sacrifices unto me? saith Jehovah: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats. (Isa. 1:11)
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Jer. 6:20• 20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? Your burnt offerings are not acceptable, nor your sacrifices sweet unto me. (Jer. 6:20)
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Amos 5:21‑22• 21I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
(Amos 5:21‑22)
but.
Heb. 10:10• 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all. (Heb. 10:10)
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Heb. 2:14• 14Since then the little children are partakers of blood and flesh, he also in like manner took part of the same, that through death he might annul him that hath the might of death, that is, the devil; (Heb. 2:14)
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Heb. 8:3• 3For every high priest is constituted for the offering both gifts and sacrifices, whence necessity [is] that he also have something which he may offer. (Heb. 8:3)
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Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed: he shall crush thy head, and thou shalt crush his heel. (Gen. 3:15)
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Isa. 7:14• 14Therefore will Jehovah Himself give you a sign. Behold, the virgin shall conceive and bear a son and shall call his name Immanuel. (Isa. 7:14)
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Jer. 31:22• 22How long wilt thou go about, O thou backsliding daughter? for Jehovah hath created a new thing in the earth, A woman shall compass a man. (Jer. 31:22)
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Matt. 1:20‑23• 20but while he pondered on these things, behold, an angel of [the] Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to [thee] Mary, thy wife, for that which is begotten in her is of [the] Holy Spirit.
21And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.
22Now all this came to pass that that might be fulfilled which was spoken by [the] Lord, through the prophet, saying,
23Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'
(Matt. 1:20‑23)
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Luke 1:35• 35And the angel answering said to her, [The] Holy Spirit shall come upon thee, and power of [the] Highest overshadow thee, therefore the holy thing also which shall be born [of thee] shall be called Son of God. (Luke 1:35)
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John 1:14• 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth. (John 1:14)
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Gal. 4:4• 4but when the fullness of the time came, God sent forth his Son, born of woman, born under law, (Gal. 4:4)
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1 Tim. 3:16• 16And confessedly great is the mystery of piety: he who was manifested in flesh, was justified in Spirit, appeared unto angels, was preached among Gentiles, was believed on in [the] world, was received up in glory. (1 Tim. 3:16)
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1 John 4:2‑3• 2Herein ye know the Spirit of God: every spirit which confesseth Jesus Christ come in flesh is of God;
3and every spirit which confesseth not Jesus is not of God; and this is the spirit of the antichrist whereof ye have heard that it cometh; and now it is already in the world.
(1 John 4:2‑3)
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2 John 7• 7Because many misleaders went forth into the world, they that confess not Jesus Christ coming in flesh. This is the misleader and the antichrist. (2 John 7)
hast thou prepared me.
or, thou hast fitted me.
 And when He enters into the world, His eye single, His whole body full of light, according to Psa. 40 He speaks, whatever the cost to Himself; and it cost Him everything. He recognizes that His work, itself the most stupendous of sacrifices, must take the place of those that God had provisionally instituted; more than accomplishing each of them, but superseding them all, because perfection only now was found in it. (Hebrews 10:5-7 by W. Kelly)
 The Holy Spirit in the Psalm refers to the assumption of human nature in a condition wholly different from fallen man, even from His virgin mother. Of this the figure of "ears digged," not merely opened or bored, is the striking expression. Other ears were deaf through sin; His only God dug for Him, as He only ever heard and obeyed. (Hebrews 10:5-7 by W. Kelly)
 The allusion is neither to Ex. 21:6, nor to Isa. 50:5: Psa. 40:6 (7) is distinct from both, though all three center in the Messiah. (1) The Holy Spirit in the Psalm refers to the assumption of human nature in a condition wholly different from fallen man, even from His virgin mother. Of this the figure of "ears digged," not merely opened or bored, is the striking expression. Other ears were deaf through sin; His only God dug for Him, as He only ever heard and obeyed, living thus “not by bread alone but by every word that proceedeth out of the mouth of God.” "A body didst thou prepare for Me" well answered to that, and gives the meaning which all might not so easily draw from the Hebrew phrase. (2) Then comes the application of the prophet who speaks of the Messiah morning by morning wakened to hear. "The Lord Jehovah hath opened mine ear." It is not alone holy humanity given Him at the outset, but His habit of daily dependence as "the Servant." (3) The type in the law completes so far; for this conveys that at the end of faithful service, when He might have gone out free, He, in love to His master, His wife, and His children, submits to have His ear "bored" through with an awl, as the sign of serving forever. It is His death for the glory of God, and the life and blessing of all that believe. Thus consistency marks all, while each is distinct; and our text refers to the divine preparation of a body for Messiah, suited for His work. (Hebrews 10:5-7 by W. Kelly)
 {vss. 5-9} He takes the place of submission and of obedience, of performing the will of another. God would no longer accept the sacrifices that were offered under the law (the four classes of which are here pointed out), He had no pleasure in them. In their stead He had prepared a body for His Son; vast and important truth! (Hebrews 10 by J.N. Darby)
 The psalm says, in the Hebrew, “Thou hast digged ears for me,” translated in the Septuagint, “Thou hast prepared me a body”; words which, as they give the true meaning, are used by the Holy Spirit. For “the ear” is always employed as a sign of the reception of commandments, and the principle of obligation to obey, or the disposition to do so. “He hath opened mine ear morning by morning” (Isa. 50), that is, has made me listen to His will, be obedient to His commands. The ear was bored, or fastened with an awl to the door, in order to express that the Israelite was attached to the house as a slave, to obey, forever. Now in taking a body, the Lord took the form of a servant (Phil. 2). Ears were digged for Him. That is to say, He placed Himself in a position in which He had to obey all His Master’s will, whatever it might be. But it is the Lord Himself who speaks in the passage before us: “Thou,” He says, “hast prepared me a body.” (Hebrews 10 by J.N. Darby)
 Sacrifice and offerings under the law could not carry out God’s will. A body had to be prepared for the Lord so that, in accord with the counsels of God, He might accomplish the will of God. (The Purged Conscience: Hebrews 10:1-18 by H. Smith)

J. N. Darby Translation

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Wherefore coming into the world he saysa, Sacrifice and offering thou willedst not; but thou hast prepared me a body.

JND Translation Notes

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a
Ps. 40.6-8.

W. Kelly Translation

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Wherefore entering into the world he saith, Sacrifice and offering thou willedst not, but a body thou preparedst for mea:

WK Translation Notes

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a
The LXX reading is different from the Hebrew form of the last clause in verse 5. There is no sufficient reason to suppose a misreading gave rise to that Greek version. That the Epistle to the Hebrews adopts it, not as the literal rendering but as the substantial sense, is of deep instruction and interest; and this has commended itself to the most reverent and competent readers to the present time. The allusion is neither to , nor to : is distinct from both, though all three center in Messiah.