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Hebrews 10

Heb. 10:4 KJV (With Strong’s)

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4
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it is not possible
adunatos (Greek #102)
unable, i.e. weak (literally or figuratively); passively, impossible
KJV usage: could not do, impossible, impotent, not possible, weak.
Pronounce: ad-oo'-nat-os
Origin: from 1 (as a negative particle) and 1415
that
aphaireo (Greek #851)
to remove (literally or figuratively)
KJV usage: cut (smite) off, take away.
Pronounce: af-ahee-reh'-o
Origin: from 575 and 138
the blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
of bulls
tauros (Greek #5022)
a bullock
KJV usage: bull, ox.
Pronounce: tow'-ros
Origin: apparently a primary word (compare 08450, "steer")
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of goats
tragos (Greek #5131)
a he-goat (as a gnawer)
KJV usage: goat.
Pronounce: trag'-os
Origin: from the base of 5176
should take away
aphaireo (Greek #851)
to remove (literally or figuratively)
KJV usage: cut (smite) off, take away.
Pronounce: af-ahee-reh'-o
Origin: from 575 and 138
sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
p.

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Cross References

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Ministry on This Verse

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not.
Heb. 10:8• 8Above saying, Sacrifice and offering and whole burnt-offerings and sacrifices for sin thou willedst not nor hadst pleasure in (the which are offered according to the law), (Heb. 10:8)
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Heb. 9:9,13• 9the which [is] a parable for the time present, according to which are offered both gifts and sacrifices, unable as to conscience to perfect the worshipper,
13For if the blood of goats and bulls and a heifer's ashes sprinkling the defiled sanctifieth for the purity of the flesh,
(Heb. 9:9,13)
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Psa. 50:8‑12• 8I will not reprove thee for thy sacrifices{HR}And thy burnt offerings continually before me.
9I will take no bullock out of thy house,{HR}[Nor] he-goats out of thy folds.
10For mine [is] every beast of the forest,{HR}Cattle upon a thousand hills ;
11I know every bird of the mountains,{HR}And the moving creature of the field [is] mine.
12If I were hungry, I would not tell thee;{HR}For mine [is] the world and its fullness.
(Psa. 50:8‑12)
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Psa. 51:16• 16For thou desirest not sacrifice: else would I give it;{HR}In burnt offering thou dost not take pleasure. (Psa. 51:16)
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Isa. 1:11‑15• 11To what purpose is the multitude of your sacrifices unto me? saith Jehovah: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
12When ye come to appear before me, who hath required this at your hand, to trample my courts?
13Bring no more vain oblations: incense is an abomination unto me; new moon and Sabbath, the calling of assemblies, — I cannot endure iniquity and the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear [them].
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
(Isa. 1:11‑15)
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Isa. 66:3• 3He that killeth an ox slayeth a man; he that sacrificeth a lamb breaketh a dog's neck; he that offereth an oblation [is as] swine's blood; he that burneth incense [is as] he that blesseth an idol. As they have chosen their own ways, and their soul delighteth in their abominations, (Isa. 66:3)
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Jer. 6:20• 20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? Your burnt offerings are not acceptable, nor your sacrifices sweet unto me. (Jer. 6:20)
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Jer. 7:21‑22• 21{i}Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings to your sacrifices, and eat the flesh.{/i}
22{i}For I spoke not unto your fathers, nor commanded them concerning burnt-offerings and sacrifices, in the day that I brought them out of the land of Egypt;{/i}
(Jer. 7:21‑22)
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Hos. 6:6• 6For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. (Hos. 6:6)
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Amos 5:21‑22• 21I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
(Amos 5:21‑22)
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Mic. 6:6‑8• 6Wherewith shall I come before Jehovah, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
7Will Jehovah be pleased with thousands of rams, or with ten thousand rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
(Mic. 6:6‑8)
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Mark 12:33• 33and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love neighbour as oneself, is more than the burnt-offerings and sacrifices. (Mark 12:33)
take.There were essential defects in these sacrifices.
1st.--They were not of the same nature with those who sinned.
2nd.--They were not of sufficient value to make satisfaction for the affronts done to the justice and government of God.
3rd.--The beasts offered up under the law could not consent to put themselves in the sinner's room and place.
The atoning sacrifice must be one capable of consenting, and must voluntarily substitute himself in the sinner's stead:
Christ did so.
 Christ's work is God's intervention to do away with the believer's guilt. This He has done once and forever. (Hebrews 10:1-4 by W. Kelly)

J. N. Darby Translation

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4
For blood of bulls and goats is incapable of taking away sins.

W. Kelly Translation

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4
For blooda of bulls and goats [is] incapable of taking away sins.

WK Translation Notes

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a
Here it is "blood," not "the" blood.