Articles on

Philippians 2

Phil. 2:6 KJV (With Strong’s)

+
6
Who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
, being
huparcho (Greek #5225)
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
KJV usage: after, behave, live.
Pronounce: hoop-ar'-kho
Origin: from 5259 and 756
f in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the form
morphe (Greek #3444)
shape; figuratively, nature
KJV usage: form.
Pronounce: mor-fay'
Origin: perhaps from the base of 3313 (through the idea of adjustment of parts)
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, thought it
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
robbery
harpagmos (Greek #725)
plunder (properly concrete)
KJV usage: robbery.
Pronounce: har-pag-mos'
Origin: from 726
to be
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
equal
isos (Greek #2470)
similar (in amount and kind)
KJV usage: + agree, as much, equal, like.
Pronounce: ee'-sos
Origin: probably from 1492 (through the idea of seeming)
g with God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
:

More on:

+

Cross References

+

Ministry on This Verse

+
in.
Isa. 7:14• 14Therefore will Jehovah Himself give you a sign. Behold, the virgin shall conceive and bear a son and shall call his name Immanuel. (Isa. 7:14)
;
Isa. 8:8• 8and he shall sweep on into Judah; and he shall overflow and go farther, he shall reach [even] to the neck; and the out-stretching of his wings shall fill the breadth of thy land, O Immanuel. (Isa. 8:8)
;
Isa. 9:6• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name is called Wonderful, Counsellor, Mighty God, Father of eternity , Prince of Peace. (Isa. 9:6)
;
Jer. 23:6• 6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, JEHOVAH OUR RIGHTEOUSNESS. (Jer. 23:6)
;
Mic. 5:2• 2But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel: his goings forth have been of old from everlasting. (Mic. 5:2)
;
Matt. 1:23• 23{i}Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'{/i} (Matt. 1:23)
;
John 1:1‑2,18• 1In the beginning was the Word, and the Word was with God, and the Word was God.
2The same was in the beginning with God.
18No one hath seen God at any time: the only-begotten Son who is in the bosom of the Father—he declared [him].
(John 1:1‑2,18)
;
John 17:5• 5and now do thou, Father, glorify me along with thyself with the glory which I had along with thee before the world was. (John 17:5)
;
Rom. 9:5• 5whose are the fathers, and of whom [is] the Christ as far as according to flesh, who is over all God blessed forever. Amen. (Rom. 9:5)
;
2 Cor. 4:4• 4in whom the god of this age blinded the minds of the faithless, that the illumination of the gospel of the glory of Christ, who is [the] image of God, should not shine forth. (2 Cor. 4:4)
;
Col. 1:15‑16• 15who is [the] image of the invisible God, firstborn of all creation;
16for by him was created the universe, the things in the heavens and those on the earth, the seen and the unseen, whether thrones, or lordships, or principalities, or authorities. The universe has been created through him and for him.
(Col. 1:15‑16)
;
1 Tim. 1:17• 17Now to him who is King of the ages, incorruptible, invisible, only God, [be] honour and glory unto the ages of ages. Amen. (1 Tim. 1:17)
;
1 Tim. 3:16• 16And confessedly great is the mystery of piety: he who was manifested in flesh, was justified in Spirit, appeared unto angels, was preached among Gentiles, was believed on in [the] world, was received up in glory. (1 Tim. 3:16)
;
Titus 2:13• 13looking for the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; (Titus 2:13)
;
Heb. 1:3,6,8• 3who being effulgence of his glory and expression of his substance, and upholding all things by the word of his power, having made [by himself] purification of our sins sat down on the right hand of the Majesty on high,
6But again, when he bringeth in the firstborn into the inhabited earth, he saith, And let all God's angels worship him.
8but as to the Son, Thy throne, O God, [is] forever and ever; a sceptre of righteousness [is] the sceptre of thy kingdom.
(Heb. 1:3,6,8)
;
Heb. 13:8• 8Jesus Christ [is] the same yesterday and today, and unto the ages. (Heb. 13:8)
thought.
Gen. 32:24‑30• 24And Jacob was left alone; and there wrestled a man with him until the rising of the dawn.
25And when he saw that he prevailed not against him, he touched the hollow of his thigh: and the hollow of Jacob's thigh was strained as he wrestled with him.
26And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me.
27And he said to him, What is thy name? And he said, Jacob.
28And he said, Not Jacob shall be called henceforth thy name, but Israel; for thou hast wrestled with God and with men, and hast prevailed.
29And Jacob asked and said, Tell, I pray thee, thy name. And he said, Wherefore askest thou after my name? And he blessed him there.
30And Jacob called the name of the place Peniel, for I have seen God face to face, and my life is preserved.
(Gen. 32:24‑30)
;
Gen. 48:15‑16• 15And he blessed Joseph and said, The God before whom walked my fathers, Abraham and Isaac, the God that tended me all my life long till this day,
16the angel that redeemed me from all evil, bless the lads; and let my name be named on them and the names of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth .
(Gen. 48:15‑16)
;
Ezek. 8:2‑6• 2Then I beheld, and lo a likeness as the appearance of fire; from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.
3And he put forth the form of an hand, and took me by a lock of mine head; and the Spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.
4And, behold, the glory of the God of Israel was there according to the vision that I saw in the plain.
5Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and, behold, northward at the gate of the altar this image of jealousy in the entry.
6He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? But turn thee yet again, and thou shalt see greater abominations.
(Ezek. 8:2‑6)
;
Josh. 5:13‑15• 13{i}And it came to pass when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man before him with his sword drawn in his hand. And Joshua went to him, and said to him: Art thou for us, or for our enemies?{/i}
14{i}And he said, No; for as captain of the army of Jehovah am I now come. Then Joshua fell upon his face to the earth, and worshipped, and said to him, What saith my lord unto his servant?{/i}
15{i}And the captain of Jehovah's army said to Joshua{/i}, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. {i}And Joshua did so{/i}.
(Josh. 5:13‑15)
;
Hos. 12:3‑5• 3He took his brother by the heel in the womb, and by his strength he had power with God.
4Yea; he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us;
5even Jehovah the God of hosts; Jehovah is his memorial.
(Hos. 12:3‑5)
;
Zech. 13:7• 7Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. (Zech. 13:7)
;
John 5:18,23• 18For this therefore the Jews sought the more to kill him, because he not only broke the Sabbath, but also said that God was his own Father, making himself equal with God.
23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him.
(John 5:18,23)
;
John 8:58‑59• 58Jesus said to them, Verily, verily, I say to you, Before Abraham was , I am.
59They took up therefore stones to cast at him; but Jesus hid himself, and went out from the temple, going through the midst of them, and so passed by.
(John 8:58‑59)
;
John 10:30,33,38• 30I and the Father are one.
33The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.
38but if I do, even if ye believe not me, believe the works, that ye may perceive and know that the Father [is] in me, and I in the Father.
(John 10:30,33,38)
;
John 14:9• 9Jesus saith to him, Am I so long a time with you, and hast thou not known me, Philip? He that hath seen me hath seen the Father; [and] how sayest thou, Show us the Father? (John 14:9)
;
John 20:28• 28Thomas answered and said to him, My Lord and my God. (John 20:28)
;
Rev. 1:17‑18• 17And when I saw him, I fell at his feet as dead: and he laid his right hand upon me, saying, Fear not; I am the first and the last,
18and the living one: and I was dead, and, behold, I am alive unto the ages of the ages; and I have the keys of death and of hades.
(Rev. 1:17‑18)
;
Rev. 21:6• 6And he said to me, They are done. I am the Alpha and the Omega, the beginning and the end. To him that is athirst I will give of the fountain of the water of life freely. (Rev. 21:6)
 {Adam} sought to make himself like God by robbery, when he was in the form of a man, and strove to exalt himself at God’s expense; being at the same time disobedient unto death. (Philippians 2 by J.N. Darby)

J. N. Darby Translation

+
6
who, subsisting in the form of God, did not esteem it an object of rapinem to be on an equality with God;

JND Translation Notes

+
m
Or "esteem it rapine."

W. Kelly Translation

+
6
who, beinga in God’s form, thought it not an object of rapine to be on an equalityb with God;

WK Translation Notes

+
a
Or, "subsisting."
b
"A prize to be on an equality" is more correct than "robbery to be equal."