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John 20

John 20:28 KJV (With Strong’s)

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28
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Thomas
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Thomas (Greek #2381)
the twin; Thomas, a Christian
KJV usage: Thomas.
Pronounce: tho-mas'
Origin: of Chaldee origin (compare 08380)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, My
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
p Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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My Lord.The disbelief of the apostle is the means of furnishing us with a full and satisfactory demonstration of the resurrection of our Lord.
Throughout the divine dispensations every doctrine and ever important truth is gradually revealed; and here we have a conspicuous instance of the progressive system. An angel first declares the glorious event; the empty sepulchre confirms the women's report.
Christ's appearance to Mary Magdalene shewed that he was alive; that to the disciples at Emmaus proved that it was at the least the spirit of Christ; that to the eleven shewed the reality of his body; and the conviction given to Thomas proved it the self-same body that had been crucified.
Incredulity itself is satisfied; and the convinced apostle exclaims, in the joy of his heart, "My Lord and my God!"
John 20:16,31• 16Jesus saith to her, Mary. She, turning, saith to him in Hebrew, Rabboni, which meaneth Teacher.
31but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.
(John 20:16,31)
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John 5:23• 23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him. (John 5:23)
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John 9:35‑38• 35Jesus heard that they had cast him out, and, having found him, he said, Believest thou on the Son of God?
36He answered , and said, And who is he, Sir, that I may believe on him?
37Jesus said to him, Thou hast both seen him, and he that speaketh with thee is he.
38And he said, I believe, Lord; and he did him homage.
(John 9:35‑38)
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Psa. 45:6,11•  (Psa. 45:6,11)
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Psa. 102:24‑28•  (Psa. 102:24‑28)
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Psa. 118:24‑28•  (Psa. 118:24‑28)
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Isa. 7:14•  (Isa. 7:14)
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Isa. 9:6•  (Isa. 9:6)
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Isa. 25:9•  (Isa. 25:9)
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Isa. 40:9‑11•  (Isa. 40:9‑11)
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Jer. 23:5‑6•  (Jer. 23:5‑6)
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Mal. 3:1•  (Mal. 3:1)
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Matt. 14:33• 33And those in the ship came and paid homage to him, saying, Truly thou art God's Son. (Matt. 14:33)
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Luke 24:52• 52And they having done him homage, returned to Jerusalem with great joy, (Luke 24:52)
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Acts 7:59‑60• 59and stoned Stephen, invoking and saying, Lord Jesus, receive my spirit.
60And kneeling down he cried with a loud voice, Lord, lay not this sin to their charge. And having said this he fell asleep.
(Acts 7:59‑60)
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1 Tim. 3:16• 16And confessedly great is the mystery of piety: he who was manifested in flesh, was justified in Spirit, appeared unto angels, was preached among Gentiles, was believed on in [the] world, was received up in glory. (1 Tim. 3:16)
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Rev. 5:9‑14• 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation;
10and hast made them to our God kings and priests; and they shall reign over the earth.
11And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders: and the number of them was myriads of myriads and thousands of thousands,
12saying with a loud voice, Worthy is the Lamb that is slain to receive the power and riches and wisdom and strength and honour and glory and blessing.
13And every creature which is in the heaven and on the earth and under the earth and [such as are] on the sea and all things in them heard I saying, To him that sitteth on the throne and to the Lamb {i}be{/i} the blessing and the honour and the glory and the might unto the ages of the ages.
14And the four living creatures said, Amen: and the elders fell down and worshipped.
(Rev. 5:9‑14)
 He acknowledges, as the remnant will do, that Jesus is his Lord and his God. He was not with them in their first church gathering. (John 20 by J.N. Darby)
 Grace will condescend to those who demanded signs and tokens ere they would believe; and they will stand overwhelmed and abashed at the fullness of visible proof when Messiah returns here below. (John 20 by W. Kelly)

J. N. Darby Translation

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Thomas answered and said to him, My Lord and my God.

W. Kelly Translation

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Thomas answered and said to him, My Lord and my God.