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Mark 8

Mark 8:33 KJV (With Strong’s)

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33
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when he had turned about
epistrepho (Greek #1994)
to revert (literally, figuratively or morally)
KJV usage: come (go) again, convert, (re-)turn (about, again).
Pronounce: ep-ee-stref'-o
Origin: from 1909 and 4762
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
looked on
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, he rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
h Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Get thee
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
behind
opiso (Greek #3694)
to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
KJV usage: after, back(-ward), (+ get) behind, + follow.
Pronounce: op-is'-o
Origin: from the same as 3693 with enclitic of direction
me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
, Satan
Satanas (Greek #4567)
the accuser, i.e. the devil
KJV usage: Satan.
Pronounce: sat-an-as'
Origin: of Chaldee origin corresponding to 04566 (with the definite affix)
k: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou savorest
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that be of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that be of men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
.
h
Rev. 3:19• 19I rebuke and discipline as many as I love; be zealous therefore and repent. (Rev. 3:19)
k
1 Cor. 5:5• 5to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. (1 Cor. 5:5)

More on:

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God,
Peter,
Satan

Cross References

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Ministry on This Verse

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turned.
Mark 3:5,34• 5And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched it out, and his hand was restored.
 34And looking around in a circuit at those that were sitting around him, he says, Behold my mother and my brethren: (Mark 3:5,34)
;
Luke 22:61• 61And the Lord, turning round, looked at Peter; and Peter remembered the word of the Lord, how he said to him, Before the cock crow thou shalt deny me thrice. (Luke 22:61)
he rebuked.
Lev. 19:17• 17Thou shalt not hate thy brother in thy heart; thou shalt earnestly rebuke thy neighbour, lest thou bear sin on account of him. (Lev. 19:17)
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2 Sam. 19:22• 22And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries to me? Should there any man be put to death this day in Israel? for do not I know that I am this day king over Israel? (2 Sam. 19:22)
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Psa. 141:5• 5Let the righteous smite me, it is kindness; and let him reprove me, it is an excellent oil which my head shall not refuse: for yet my prayer also is for them in their calamities. (Psa. 141:5)
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Prov. 9:8‑9• 8Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee.
 9Impart to a wise man, and he will become yet wiser; teach a righteous man, and he will increase learning. (Prov. 9:8‑9)
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Matt. 15:23• 23But he did not answer her a word. And his disciples came to him and asked him, saying, Dismiss her, for she cries after us. (Matt. 15:23)
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Luke 9:55• 55But turning he rebuked them and said, Ye know not of what spirit ye are. (Luke 9:55)
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1 Tim. 5:20• 20Those that sin convict before all, that the rest also may have fear. (1 Tim. 5:20)
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Titus 1:13• 13This testimony is true; for which cause rebuke them severely, that they may be sound in the faith, (Titus 1:13)
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Rev. 3:19• 19I rebuke and discipline as many as I love; be zealous therefore and repent. (Rev. 3:19)
Get.
Gen. 3:4‑6• 4And the serpent said to the woman, Ye will not certainly die;
 5but God knows that in the day ye eat of it, your eyes will be opened, and ye will be as God, knowing good and evil.
 6And the woman saw that the tree was good for food, and that it was a pleasure for the eyes, and the tree was to be desired to give intelligence; and she took of its fruit, and ate, and gave also to her husband with her, and he ate. (Gen. 3:4‑6)
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Job 2:10• 10But he said to her, Thou speakest as one of the foolish women speaketh. We have also received good from God, and should we not receive evil? In all this Job did not sin with his lips. (Job 2:10)
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Matt. 4:10• 10Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to the Lord thy God, and him alone shalt thou serve. (Matt. 4:10)
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Luke 4:8• 8And Jesus answering him said, It is written, Thou shalt do homage to the Lord thy God, and him alone shalt thou serve. (Luke 4:8)
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1 Cor. 5:5• 5to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. (1 Cor. 5:5)
savourest.
Matt. 6:31‑32• 31Be not therefore careful, saying, What shall we eat? or What shall we drink? or What shall we put on?
 32for all these things the nations seek after; for your heavenly Father knows that ye have need of all these things. (Matt. 6:31‑32)
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Rom. 8:5‑8• 5For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit.
 6For the mind of the flesh is death; but the mind of the Spirit life and peace.
 7Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:
 8and they that are in flesh cannot please God. (Rom. 8:5‑8)
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Phil. 3:19• 19whose end is destruction, whose god is the belly, and their glory in their shame, who mind earthly things:) (Phil. 3:19)
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Phil. 3•  (Phil. 3)
:*Gr:;
James 3:15‑18• 15This is not the wisdom which comes down from above, but earthly, natural, devilish.
 16For where emulation and strife are, there is disorder and every evil thing.
 17But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.
 18But the fruit of righteousness in peace is sown for them that make peace. (James 3:15‑18)
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1 Peter 4:1• 1Christ, then, having suffered for us in the flesh, do *ye* also arm yourselves with the same mind; for he that has suffered in the flesh has done with sin, (1 Peter 4:1)
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1 John 2:15• 15Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him; (1 John 2:15)
• All His affection for His disciples and the sight of those poor sheep before whom the enemy was putting a stumbling block bring a vehement censure upon Peter, as being the instrument of Satan and speaking on his part. (“Mark 8” by J.N. Darby)
• He could say, “Get thee behind me, Satan,” because it was flesh's unbelief, selfishness, and presumption, and not the less because veiled under a pious form. (“Remarks on Mark 8:22-38” by W. Kelly)
• He never said to a saint, Get thee hence, as He said to the devil when he arrogated the worship due to God (cf. Matt. 4: 10).17 What was it that so roused our Lord? The very snare to which we are all so exposed — the desire of saving self, the preference of an easy path to the cross. Is it not true that we naturally like to escape trial, shame, and rejection; that we shrink from the suffering which doing God’s will, if in such a world as this, must ever entail; that we prefer to have a quiet, respectable path in the earth — in short, the best of both worlds? (“Mark 7” by W. Kelly)
• there was a want of understanding that there was no other way to deliver man — that this was the only means of glorifying God about man’s sin (John 13:31). (“Mark 7” by W. Kelly)

J. N. Darby Translation

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33
But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

W. Kelly Translation

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33
But he, turning round, and seeing his disciples, rebuked Peter, sayinga, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

WK Translation Notes

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a
"Saying" is supported by many MSS. Others read "and says" which the Edd. prefer.