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1 Timothy 5

1 Tim. 5:20 KJV (With Strong’s)

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20
Them that sin
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
rebuke
elegcho (Greek #1651)
to confute, admonish
KJV usage: convict, convince, tell a fault, rebuke, reprove.
Pronounce: el-eng'-kho
Origin: of uncertain affinity
e before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
g others
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
may
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
fear
phobos (Greek #5401)
alarm or fright
KJV usage: be afraid, + exceedingly, fear, terror.
Pronounce: fob'-os
Origin: from a primary φέβομαι (to be put in fear)
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e
Lev. 19:17• 17Thou shalt not hate thy brother in thy heart; thou shalt earnestly rebuke thy neighbour, lest thou bear sin on account of him. (Lev. 19:17)
g
Deut. 13:11• 11and all Israel shall hear, and fear, and shall do no more any such wicked thing as this in thy midst. (Deut. 13:11)

More on:

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Rebuke,
Sin

Cross References

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Ministry on This Verse

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rebuke.
Lev. 19:17• 17Thou shalt not hate thy brother in thy heart; thou shalt earnestly rebuke thy neighbour, lest thou bear sin on account of him. (Lev. 19:17)
;
Gal. 2:11‑14• 11But when Peter came to Antioch, I withstood him to the face, because he was to be condemned:
 12for before that certain came from James, he ate with those of the nations; but when they came, he drew back and separated himself, fearing those of the circumcision;
 13and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.
 14But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If *thou*, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize? (Gal. 2:11‑14)
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2 Tim. 4:2• 2proclaim the word; be urgent in season and out of season, convict, rebuke, encourage, with all longsuffering and doctrine. (2 Tim. 4:2)
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Titus 1:13• 13This testimony is true; for which cause rebuke them severely, that they may be sound in the faith, (Titus 1:13)
that others.
1 Tim. 1:20• 20of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme. (1 Tim. 1:20)
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Deut. 13:11• 11and all Israel shall hear, and fear, and shall do no more any such wicked thing as this in thy midst. (Deut. 13:11)
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Deut. 17:13• 13And all the people shall hear, and fear, and no more act presumptuously. (Deut. 17:13)
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Deut. 19:20• 20And those that remain shall hear, and fear, and shall henceforth commit no more any such evil in thy midst. (Deut. 19:20)
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Deut. 21:21• 21And all the men of his city shall stone him with stones, that he die. And thou shalt put evil away from thy midst; and all Israel shall hear and fear. (Deut. 21:21)
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Acts 5:5,11• 5And Ananias, hearing these words, fell down and expired. And great fear came upon all who heard it.
 11And great fear came upon all the assembly, and upon all who heard these things. (Acts 5:5,11)
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Acts 19:17• 17And this became known to all, both Jews and Greeks, who inhabited Ephesus, and fear fell upon all of them, and the name of the Lord Jesus was magnified. (Acts 19:17)
• ver. 20 bears generally on offenders, instead of being confined to sinning elders, though there is no sufficient ground to exclude both 19 and 20 from the charge in 21. (“On 1 Timothy 5:19-25” by W. Kelly)

J. N. Darby Translation

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20
Those that sin convicte before all, that the rest also may have fear.

JND Translation Notes

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e
Or "reprove." Elenko; to bring home a fault demonstratively to a man's conscience; "to put to shame," "conquer," "rebuke," but with conviction. see Note d, John 3.20.

W. Kelly Translation

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20
Thosea that sin rebukeb before all that the rest also may havec fear.

WK Translation Notes

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a
Some insert in brackets "But", however, most MSS. and versions reject it.
b
Or, "convict".
c
The KJV like other English versions weakens the effect by omitting the verb "have," which adds to the permanence of the fear produced.