Go
Articles on

Revelation 3

Rev. 3:19 KJV (With Strong’s)

+
19
Asf many as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
love
phileo (Greek #5368)
to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness)
KJV usage: kiss, love.
Pronounce: fil-eh'-o
Origin: from 5384
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
rebuke
elegcho (Greek #1651)
to confute, admonish
KJV usage: convict, convince, tell a fault, rebuke, reprove.
Pronounce: el-eng'-kho
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
chasten
paideuo (Greek #3811)
to train up a child, i.e. educate, or (by implication), discipline (by punishment)
KJV usage: chasten(-ise), instruct, learn, teach.
Pronounce: pahee-dyoo'-o
Origin: from 3816
: be zealous
zeloo (Greek #2206)
to have warmth of feeling for or against
KJV usage: affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect).
Pronounce: dzay-lo'-o
Origin: from 2205
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
repent
metanoeo (Greek #3340)
to think differently or afterwards, i.e. reconsider (morally, feel compunction)
KJV usage: repent.
Pronounce: met-an-o-eh'-o
Origin: from 3326 and 3539
.*
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
f
Heb. 12:5‑6• 5And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not the chastening of the Lord, nor faint when reproved by him;
 6for whom the Lord loves he chastens, and scourges every son whom he receives. (Heb. 12:5‑6)

More on:

+
Rebuke

Cross References

+

Ministry on This Verse

+
many.
Deut. 8:5• 5And know in thy heart that, as a man chasteneth his son, so Jehovah thy God chasteneth thee; (Deut. 8:5)
;
2 Sam. 7:14• 14I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men and with the stripes of the sons of men; (2 Sam. 7:14)
;
Job 5:17• 17Behold, happy is the man whom +God correcteth; therefore despise not the chastening of the Almighty. (Job 5:17)
;
Psa. 6:1• 1To the chief Musician. On stringed instruments, upon Sheminith. A Psalm of David. Jehovah, rebuke me not in thine anger, and chasten me not in thy hot displeasure. (Psa. 6:1)
;
Psa. 39:11• 11When thou with rebukes dost correct a man for iniquity, thou makest his beauty to consume away like a moth: surely, every man is vanity. Selah. (Psa. 39:11)
;
Psa. 94:10• 10He that instructeth the nations, shall not he correct--he that teacheth man knowledge? (Psa. 94:10)
;
Prov. 3:11‑12• 11My son, despise not the instruction of Jehovah, neither be weary of his chastisement;
 12for whom Jehovah loveth he chasteneth, even as a father the son in whom he delighteth. (Prov. 3:11‑12)
;
Prov. 15:10• 10Grievous correction is for him that forsaketh the path; he that hateth reproof shall die. (Prov. 15:10)
;
Prov. 15:32• 32He that refuseth instruction despiseth his own soul; but he that heareth reproof getteth sense. (Prov. 15:32)
;
Prov. 22:15• 15Folly is bound in the heart of a child; the rod of correction shall drive it far from him. (Prov. 22:15)
;
Isa. 26:16• 16Jehovah, in trouble they sought thee; they poured out their whispered prayer when thy chastening was upon them. (Isa. 26:16)
;
Jer. 2:30• 30In vain have I smitten your children: they received no correction. Your own sword hath devoured your prophets, like a destroying lion. (Jer. 2:30)
;
Jer. 7:28• 28And thou shalt say unto them, This is the nation which hath not hearkened unto the voice of Jehovah their God, nor received correction; fidelity is perished, and is cut off from their mouth. (Jer. 7:28)
;
Jer. 10:24• 24Jehovah, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. (Jer. 10:24)
;
Jer. 30:11• 11For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee; yet of thee will I not make a full end, but I will correct thee with judgment, and will not hold thee altogether guiltless. (Jer. 30:11)
;
Jer. 31:18• 18I have indeed heard Ephraim bemoaning himself thus: Thou hast chastised me, and I was chastised as a bullock not trained: turn thou me, and I shall be turned; for thou art Jehovah my God. (Jer. 31:18)
;
Zeph. 3:2• 2She hearkened not to the voice; she received not correction; she confided not in Jehovah; she drew not near her God. (Zeph. 3:2)
;
1 Cor. 11:32• 32But being judged, we are disciplined of the Lord, that we may not be condemned with the world. (1 Cor. 11:32)
;
2 Cor. 6:9• 9as unknown, and well known; as dying, and behold, we live; as disciplined, and not put to death; (2 Cor. 6:9)
;
Heb. 12:5‑11• 5And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not the chastening of the Lord, nor faint when reproved by him;
 6for whom the Lord loves he chastens, and scourges every son whom he receives.
 7Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
 8But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
 9Moreover we have had the fathers of our flesh as chasteners, and we reverenced them; shall we not much rather be in subjection to the Father of spirits, and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
 11But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it. (Heb. 12:5‑11)
;
James 1:12• 12Blessed is the man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him. (James 1:12)
be.
Num. 25:11‑13• 11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.
 12Therefore say, Behold, I give unto him my covenant of peace!
 13And he shall have it, and his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel. (Num. 25:11‑13)
;
Psa. 69:9• 9For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me. (Psa. 69:9)
;
John 2:17• 17And his disciples remembered that it is written, The zeal of thy house devours me. (John 2:17)
;
Rom. 12:11• 11as to diligent zealousness, not slothful; in spirit fervent; serving the Lord. (Rom. 12:11)
;
2 Cor. 7:11• 11For, behold, this same thing, your being grieved according to God, how much diligence it wrought in *you*, but what excusing of yourselves, but what indignation, but what fear, but what ardent desire, but what zeal, but what vengeance: in every way ye have proved yourselves to be pure in the matter. (2 Cor. 7:11)
;
Gal. 4:18• 18But it is right to be zealous at all times in what is right, and not only when I am present with you-- (Gal. 4:18)
;
Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
repent.
Rev. 2:5,21‑22• 5Remember therefore whence thou art fallen, and repent, and do the first works: but if not, I am coming to thee, and I will remove thy lamp out of its place, except thou shalt repent.
 21And I gave her time that she should repent, and she will not repent of her fornication.
 22Behold, I cast her into a bed, and those that commit adultery with her into great tribulation, unless they repent of her works, (Rev. 2:5,21‑22)
• He does not tell them to do or try something new, but calls on them "to repent." He does not ask them to stretch their wings for some greater flight in the future, but to see where they are, and to confess their failure. But this is irksome to the light self-complacent heart. (“Lectures on Revelation: 3:14-22: Laodicea” by W. Kelly)

J. N. Darby Translation

+
19
I rebuke and discipline as many as I lovec; be zealous therefore and repent.

JND Translation Notes

+
c
Phileo. see Note b, John 21.15.

W. Kelly Translation

+
19
I, as many as I love, rebuke and chasten: be zealous therefore and repent.