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Psalm 39

Psa. 39:11 KJV (With Strong’s)

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11
When thou with rebukes
towkechah (Hebrew #8433)
from 3198; chastisement; figuratively (by words) correction, refutation, proof (even in defence)
KJV usage: argument, X chastened, correction, reasoning, rebuke, reproof, X be (often) reproved.
Pronounce: to-kay-khaw'
Origin: and towkachath {to-kakh'-ath}
dost correct
yacar (Hebrew #3256)
to chastise, literally (with blows) or figuratively (with words); hence, to instruct
KJV usage: bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
Pronounce: yaw-sar'
Origin: a primitive root
man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
for iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
, thou makest ψhis beauty
chamad (Hebrew #2530)
to delight in
KJV usage: beauty, greatly beloved, covet, delectable thing, (X great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
Pronounce: khaw-mad'
Origin: a primitive root
to consume away
macah (Hebrew #4529)
to dissolve
KJV usage: make to consume away, (make to) melt, water.
Pronounce: maw-saw'
Origin: a primitive root
like a moth
`ash (Hebrew #6211)
a moth
KJV usage: moth. See also 5906.
Pronounce: awsh
Origin: from 6244
: surely every man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
is vanity
hebel (Hebrew #1892)
from 1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
KJV usage: X altogether, vain, vanity.
Pronounce: heh'bel
Origin: or (rarely in the abs.) habel {hab-ale'}
. Selah
celah (Hebrew #5542)
suspension (of music), i.e. pause
KJV usage: Selah.
Pronounce: seh'-law
Origin: from 5541
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ψ
that which is to be desired in him to melt away.

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Cross References

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Ministry on This Verse

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When.
Psa. 38:1‑8• 1A Psalm of David, to bring to remembrance. Jehovah, rebuke me not in thy wrath; neither chasten me in thy hot displeasure.
2For thine arrows stick fast in me, and thy hand cometh down upon me.
3There is no soundness in my flesh because of thine indignation; no peace in my bones, because of my sin.
4For mine iniquities are gone over my head: as a heavy burden they are too heavy for me.
5My wounds stink, they are corrupt, because of my foolishness.
6I am depressed; I am bowed down beyond measure; I go mourning all the day.
7For my loins are full of burning, and there is no soundness in my flesh.
8I am faint and broken beyond measure; I roar by reason of the agitation of my heart.
(Psa. 38:1‑8)
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Psa. 90:7‑10• 7For we are consumed by thine anger, and by thy fury are we troubled.
8Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
9For all our days pass away in thy wrath: we spend our years as a passing thought.
10The days of our years are threescore years and ten; and if, by reason of strength, they be fourscore years, yet their pride is labour and vanity, for it is soon cut off, and we fly away.
(Psa. 90:7‑10)
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1 Cor. 5:5• 5to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. (1 Cor. 5:5)
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1 Cor. 11:30‑32• 30On this account many among you are weak and infirm, and a good many are fallen asleep.
31But if we judged ourselves, so were we not judged.
32But being judged, we are disciplined of the Lord, that we may not be condemned with the world.
(1 Cor. 11:30‑32)
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Heb. 12:6• 6for whom the Lord loves he chastens, and scourges every son whom he receives. (Heb. 12:6)
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Rev. 3:19• 19I rebuke and discipline as many as I love; be zealous therefore and repent. (Rev. 3:19)
his beauty, etc.
Heb. that which is to be desired in him tomelt away.
surely.
 He dare not defend himself for the Lord had sent the stroke. He who sent it can alone remove it. (Psalms 39 by H. Smith)

J. N. Darby Translation

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11
When thou with rebukes dost correct a man for iniquity, thou makest his beauty to consume awayd like a moth: surely, every man is vanity. Selah.

JND Translation Notes

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d
Lit. "melt."