Go
Articles on

Luke 9

Luke 9:55 KJV (With Strong’s)

+
55
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he turned
strepho (Greek #4762)
to twist, i.e. turn quite around or reverse (literally or figuratively)
KJV usage: convert, turn (again, back again, self, self about).
Pronounce: stref'-o
Origin: strengthened from the base of 5157
, and rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Ye know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
what manner
hoios (Greek #3634)
such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
KJV usage: so (as), such as, what (manner of), which.
Pronounce: hoy'-os
Origin: probably akin to 3588, 3739, and 3745
of spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
of
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
.

More on:

+
Spirit

Cross References

+

Ministry on This Verse

+
and rebuked.
1 Sam. 24:4‑7• 4And David's men said to him, Behold the day of which Jehovah said to thee, Behold, I will give thine enemy into thy hand, that thou mayest do to him as it shall seem good to thee. And David arose, and cut off the skirt of Saul's robe secretly.
 5And it came to pass afterwards that David's heart smote him, because he had cut off Saul's skirt.
 6And he said to his men, Jehovah forbid that I should do this thing to my master, Jehovah's anointed, to stretch forth my hand against him, for he is the anointed of Jehovah.
 7And David checked his men with these words, and suffered them not to rise against Saul. And Saul rose up out of the cave, and went on his way. (1 Sam. 24:4‑7)
;
1 Sam. 26:8‑11• 8And Abishai said to David, God has delivered thine enemy into thy hand this day; and now let me smite him, I pray thee, with the spear, even to the ground once, and I will not do it the second time.
 9And David said to Abishai, Destroy him not; for who can stretch forth his hand against Jehovah's anointed, and be guiltless?
 10And David said, As Jehovah liveth, Jehovah will surely smite him; either his day shall come to die, or he shall descend into battle and perish.
 11Jehovah forbid that I should stretch forth my hand against Jehovah's anointed! But now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go. (1 Sam. 26:8‑11)
;
2 Sam. 19:22• 22And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries to me? Should there any man be put to death this day in Israel? for do not I know that I am this day king over Israel? (2 Sam. 19:22)
;
Job 31:29‑31• 29If I rejoiced at the destruction of him that hated me, and exulted when evil befell him;
 30(Neither have I suffered my mouth to sin by asking his life with a curse;)
 31If the men of my tent said not, Who shall find one that hath not been satisfied with his meat?-- (Job 31:29‑31)
;
Prov. 9:8• 8Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee. (Prov. 9:8)
;
Matt. 16:23• 23But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men. (Matt. 16:23)
;
Rev. 3:19• 19I rebuke and discipline as many as I love; be zealous therefore and repent. (Rev. 3:19)
Ye know.
Num. 20:10‑12• 10And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now, ye rebels: shall we bring forth to you water out of this rock?
 11And Moses lifted up his hand, and with his staff smote the rock twice, and much water came out, and the assembly drank, and their beasts.
 12And Jehovah said to Moses and to Aaron, Because ye believed me not, to hallow me before the eyes of the children of Israel, therefore ye shall not bring this congregation into the land that I have given them. (Num. 20:10‑12)
;
Job 2:10• 10But he said to her, Thou speakest as one of the foolish women speaketh. We have also received good from God, and should we not receive evil? In all this Job did not sin with his lips. (Job 2:10)
;
Job 26:4• 4For whom hast thou uttered words? and whose spirit came from thee? (Job 26:4)
;
Job 34:4‑9• 4Let us choose for ourselves what is right; let us know among ourselves what is good!
 5For Job hath said, I am righteous, and *God hath taken away my judgment:
 6Should I lie against my right? My wound is incurable without transgression.
 7What man is like Job? he drinketh up scorning like water,
 8And goeth in company with workers of iniquity, and walketh with wicked men.
 9For he hath said, It profiteth not a man if he delight himself in God. (Job 34:4‑9)
;
Job 35:2‑4• 2Thinkest thou this to be right, that thou saidst, My righteousness is more than *God's?
 3For thou hast asked of what profit it is unto thee: what do I gain more than if I had sinned?
 4I will reply to thee in words, and to thy companions with thee. (Job 35:2‑4)
;
Job 42:6• 6Wherefore I abhor myself, and repent in dust and ashes. (Job 42:6)
;
Jer. 17:9• 9The heart is deceitful above all things, and incurable; who can know it? (Jer. 17:9)
;
Matt. 26:33,41,51• 33And Peter answering said to him, If all shall be offended in thee, *I* will never be offended.
 41Watch and pray, that ye enter not into temptation: the spirit indeed is ready, but the flesh weak.
 51And behold, one of those with Jesus stretched out his hand and drew his sword, and smiting the bondman of the high priest took off his ear. (Matt. 26:33,41,51)
;
John 16:9• 9of sin, because they do not believe on me; (John 16:9)
;
Acts 23:3‑5• 3Then Paul said to him, God will smite thee, whited wall. And *thou*, dost thou sit judging me according to the law, and breaking the law commandest me to be smitten?
 4And those that stood by said, Dost thou rail against the high priest of God?
 5And Paul said, I was not conscious, brethren, that he was high priest; for it is written, Thou shalt not speak evilly of the ruler of thy people. (Acts 23:3‑5)
;
Acts 26:9‑11• 9*I* indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.
 10Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.
 11And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out of our own land. (Acts 26:9‑11)
;
James 3:10• 10Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus. (James 3:10)
;
1 Peter 3:9• 9not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing. (1 Peter 3:9)
• He does not avenge Himself; He was come to save men’s lives. (“Luke 9” by J.N. Darby)

J. N. Darby Translation

+
55
But turning he rebuked them and said, Ye know not of what spirit ye arec.

JND Translation Notes

+
c
The words in brackets are, to say the least, doubtful.

W. Kelly Translation

+
55
But he turned and rebuked them [and said, Ye know not of what spirit ye area].

WK Translation Notes

+
a
Some Edd. accept the phrase "and said, Ye know not of what spirit ye are." Other Edd. reject. At the beginning of verse 56 a few MSS. include "For the Son of man has not come to destroy men’s lives, but to save [them]." The Edd. omit on good authority. It would seem to be an interpolation.