Articles on

Numbers 20

Num. 20:10 KJV (With Strong’s)

+
10
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
and Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
gathered
qahal (Hebrew #6950)
to convoke
KJV usage: assemble (selves) (together), gather (selves) (together).
Pronounce: 'kaw-hal'
Origin: a primitive root
the congregation
qahal (Hebrew #6951)
assemblage (usually concretely)
KJV usage: assembly, company, congregation, multitude.
Pronounce: kaw-hawl'
Origin: from 6950
together before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the rock
cela` (Hebrew #5553)
a craggy rock, literally or figuratively (a fortress)
KJV usage: (ragged) rock, stone(-ny), strong hold.
Pronounce: seh'-lah
Origin: from an unused root meaning to be lofty
, and he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, Hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
now, ye rebels
marah (Hebrew #4784)
to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
KJV usage: bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).
Pronounce: maw-raw'
Origin: a primitive root
q; must we fetch
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
you water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
out of this rock
cela` (Hebrew #5553)
a craggy rock, literally or figuratively (a fortress)
KJV usage: (ragged) rock, stone(-ny), strong hold.
Pronounce: seh'-lah
Origin: from an unused root meaning to be lofty
?

More on:

+

Cross References

+

Ministry on This Verse

+
Deut. 9:24• 24Ye have been rebellious against Jehovah from the day that I knew you. (Deut. 9:24)
;
Psa. 106:32‑33• 32And they moved him to wrath at the waters of Meribah, and it went ill with Moses on their account;
33For they provoked his spirit, so that he spoke unadvisedly with his lips.
(Psa. 106:32‑33)
;
Matt. 5:22• 22But *I* say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire. (Matt. 5:22)
;
Luke 9:54‑55• 54And his disciples James and John seeing it said, Lord, wilt thou that we speak that fire come down from heaven and consume them, as also Elias did?
55But turning he rebuked them and said, Ye know not of what spirit ye are.
(Luke 9:54‑55)
;
Acts 23:3‑5• 3Then Paul said to him, God will smite thee, whited wall. And *thou*, dost thou sit judging me according to the law, and breaking the law commandest me to be smitten?
4And those that stood by said, Dost thou rail against the high priest of God?
5And Paul said, I was not conscious, brethren, that he was high priest; for it is written, Thou shalt not speak evilly of the ruler of thy people.
(Acts 23:3‑5)
;
Eph. 4:26• 26Be angry, and do not sin; let not the sun set upon your wrath, (Eph. 4:26)
;
James 3:2• 2For we all often offend. If any one offend not in word, *he* is a perfect man, able to bridle the whole body too. (James 3:2)
we fetch.
Num. 11:22‑23• 22Shall flocks and herds be slaughtered for them, to suffice them? or shall all the fish of the sea be gathered for them, to suffice them?
23And Jehovah said to Moses, Hath Jehovah's hand become short? Now shalt thou see whether my word will come to pass unto thee or not.
(Num. 11:22‑23)
;
Gen. 40:8• 8And they said to him, We have dreamt a dream, and there is no interpreter of it. And Joseph said to them, Do not interpretations belong to God? tell me your dreams, I pray you. (Gen. 40:8)
;
Gen. 41:16• 16And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace. (Gen. 41:16)
;
Dan. 2:28‑30• 28but there is a God in the heavens, who revealeth secrets, and maketh known to king Nebuchadnezzar what shall be at the end of days. Thy dream, and the visions of thy head upon thy bed are these:
29--as for thee, O king, thy thoughts arose upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.
30And as for me, this secret is revealed to me, not by any wisdom that I have more than any living, but to the intent that the interpretation should be made known to the king, and that thou mightest know the thoughts of thy heart.
(Dan. 2:28‑30)
;
Acts 3:12‑16• 12And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk?
13The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go.
14But *ye* denied the holy and righteous one, and asked that a man that was a murderer should be granted to you;
15but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses.
16And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.
(Acts 3:12‑16)
;
Acts 14:9‑15• 9This man heard Paul speaking, who, fixing his eyes on him, and seeing that he had faith to be healed,
10said with a loud voice, Rise up straight upon thy feet: and he sprang up and walked.
11But the crowds, who saw what Paul had done, lifted up their voices in Lycaonian, saying, The gods, having made themselves like men, are come down to us.
12And they called Barnabas Jupiter, and Paul Mercury, because he took the lead in speaking.
13And the priest of Jupiter who was before the city, having brought bulls and garlands to the gates, would have done sacrifice along with the crowds.
14But the apostles Barnabas and Paul, having heard it, rent their garments, and rushed out to the crowd, crying
15and saying, Men, why do ye these things? *We* also are men of like passions with you, preaching to you to turn from these vanities to the living God, who made the heaven, and the earth, and the sea, and all things in them;
(Acts 14:9‑15)
;
Rom. 15:17‑19• 17I have therefore whereof to boast in Christ Jesus in the things which pertain to God.
18For I will not dare to speak anything of the things which Christ has not wrought by me, for the obedience of the nations, by word and deed,
19in the power of signs and wonders, in the power of the Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ;
(Rom. 15:17‑19)
;
1 Cor. 3:7• 7So that neither the planter is anything, nor the waterer; but God the giver of the increase. (1 Cor. 3:7)
 The rebellion of the people and the contempt of his authority have got a firmer hold on his mind than the intelligence of the grace of God. (Numbers 20 by J.N. Darby)

J. N. Darby Translation

+
10
And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now, ye rebels: shall we bring forth to you water out of this rock?