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 •  1.2 hr. read  •  grade level: 8
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Maachah, mā′-ă-chäh, “royal” (?)
Maadiah, mā-ă-dī′-ăh, “ornament of Jehovah”; Neh. 12:55Miamin, Maadiah, Bilgah, (Nehemiah 12:5).
its churches. 1 Thess.; 2 Thess.
Machir, mā′-chĭr.
Machnadebai, māch-năd′-ĕ-bai. Ezra 10:4040Machnadebai, Shashai, Sharai, (Ezra 10:40).
Machpelah, măch-pē′-läh, “‘a doubling” (?); field of. Gen. 23.
Madmannah, măd-măn′-năh, “dunghill”; Josh. 15:3131And Ziklag, and Madmannah, and Sansannah, (Joshua 15:31).
Magi, “wise men”; In Jer. 13:33And the word of the Lord came unto me the second time, saying, (Jeremiah 13:3), Rab-mag is probably “chief of the Magi.” The Magi formed a religious caste in the East, of men deeply versed in science and philosophy. Such were led by the star to the infant Jesus. But in many cases the Magi became soothsayers, fortune-tellers, and sorcerers.
Mahalaleel, mă-hăl′-ă-leel, “praise of God”; Gen. 5:1212And Cainan lived seventy years, and begat Mahalaleel: (Genesis 5:12).
Mahalath, mā′-hă-lăth, “a musical term.”
(3) Psa. 53. title. “After the manner of Mahalath” in minor tones, mournfully. In Psa. 88, it is joined with Leannoth, “to sing after the manner of Mahalath.”
Mahanaim, mā-hă-nā′-ĭm, “two camps”; Jacob’s vision at. Gen. 32.
Mahath, mā′-hăth, “taking hold” (?)
Maher-shalal-hash-baz, mā′-hĕr–shăl′-ăl–hăsh′–băz, “the spoil hastens, the prey speeds”; Isa. 8:11Moreover the Lord said unto me, Take thee a great roll, and write in it with a man's pen concerning Maher-shalal-hash-baz. (Isaiah 8:1).
Mahli, mäh′-lī; same as MAHALI.
Mahlites, mäh′-lītes; the descendants of MAHLI. Num. 33.
Malachi, măl′-ă-chī, “the messenger of Jehovah”; deplores and reproves Israel’s ingratitude. Mal. 1-2.
foretells the Messiah and His messenger. Mal. 3-4.
Malcham, măl′-chăm, “their king.”
Mallow. Job 30:44Who cut up mallows by the bushes, and juniper roots for their meat. (Job 30:4). Heb. Mallûaḥ; Gk. ἄλιμον. R.V. “salt-wort”; Atriplex Halimus = sea purslane, a perennial shrub growing in salt marches along the sea coast; the leaves were sometimes cooked as vegetables by the very poor.
Mamre, măm′-rē, “fatness.”
his fall. Gen. 3.
his iniquity. Gen. 6:5,125And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. (Genesis 6:5)
12And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. (Genesis 6:12)
; 1 Kings 8:4646If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; (1 Kings 8:46); Job 14:16; 15:1416For now thou numberest my steps: dost thou not watch over my sin? (Job 14:16)
14What is man, that he should be clean? and he which is born of a woman, that he should be righteous? (Job 15:14)
; Psa. 14; 51; Eccl. 9:33This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. (Ecclesiastes 9:3); Isa. 43:27; 53:627Thy first father hath sinned, and thy teachers have transgressed against me. (Isaiah 43:27)
6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. (Isaiah 53:6)
; Jer. 3:25; 17:925We lie down in our shame, and our confusion covereth us: for we have sinned against the Lord our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the Lord our God. (Jeremiah 3:25)
9The heart is deceitful above all things, and desperately wicked: who can know it? (Jeremiah 17:9)
; John 3:1919And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. (John 3:19); Rom. 3:9; 5:12; 7:189What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; (Romans 3:9)
12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (Romans 5:12)
18For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. (Romans 7:18)
; Gal. 3:10; 5:1710For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. (Galatians 3:10)
17For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. (Galatians 5:17)
; James 1:1313Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: (James 1:13); 1 John 1:88If we say that we have no sin, we deceive ourselves, and the truth is not in us. (1 John 1:8).
ignorance of. Job 8:9; 11:12; 28:129(For we are but of yesterday, and know nothing, because our days upon earth are a shadow:) (Job 8:9)
12For vain man would be wise, though man be born like a wild ass's colt. (Job 11:12)
12But where shall wisdom be found? and where is the place of understanding? (Job 28:12)
; Prov. 16:25; 27:125There is a way that seemeth right unto a man, but the end thereof are the ways of death. (Proverbs 16:25)
1Boast not thyself of to morrow; for thou knowest not what a day may bring forth. (Proverbs 27:1)
; Eccl. 8:1717Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labor to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it. (Ecclesiastes 8:17); Isa. 59:1010We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men. (Isaiah 59:10); 1 Cor. 1:20; 8:220Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? (1 Corinthians 1:20)
2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. (1 Corinthians 8:2)
(Isa. 47:1010For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me. (Isaiah 47:10)); James 4:1414Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away. (James 4:14).
vanity of his life. Psa. 49; Eccl. 1; 2.
his blessing. Gen. 48.
(2) king of Judah, his reign. 2 Kings 21; 2 Chron. 33.
Mandrake. Gen. 30:1414And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes. (Genesis 30:14); Song of Sol. 7:1313The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved. (Song of Solomon 7:13). Heb. Dûdâîm; Gk. μανδραγόρας; Bot. N. Mandragora officinarum. R.V. marg. “love-apples.” A stemless plant of the potato family, with a large tap root, dark green leave spreading on the ground, blue flowers, and yellow pulpy fruit of the size of a large plum.
Manna, măn′-nă. Ex. 16:1515And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the Lord hath given you to eat. (Exodus 16:15). Heb. Man, or man hu; Gk. μάννα. Manna (Heb. Man hu, “What is it?”) was the name by which the miraculous food given to Israel in the wilderness was known. It is described as a small round thing, like coriander seed, white, tasting like wafer and honey. A sweet semi-fluid substance called Manna exudes from the tamarisk tree in the Sinaitic desert. The Manna of commerce is a sickly smelling laxative exuding from the flowering ash.
Maranatha, măr-ăn-ä′-thă; (Mâran ethâ). Two Chaldee words signifying, “The Lord cometh” or “The Lord is at hand.” It would seem probable that the phrase was used by the early Christians as a kind of watchword of mutual encouragement and hope. So the words in 1 Cor. 16:2222If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. (1 Corinthians 16:22) are nearly equivalent to the similar expression in Phil. 4:55Let your moderation be known unto all men. The Lord is at hand. (Philippians 4:5); Rev. 22:2020He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. (Revelation 22:20).
treated of by Christ. Matt. 19; Mark 10.
parables concerning. Matt. 22; 25.
at Cana, miracle at. John 2.
(2) Mary Magdalene.
Maschil, măs′-chîl. Psa. 32; 42; 45: etc., titles. “A finely constructed ode.”
Masters, duty of. Ex. 20:1010But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: (Exodus 20:10); Lev. 19:13; 25:4013Thou shalt not defraud thy neighbor, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning. (Leviticus 19:13)
40But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubilee: (Leviticus 25:40)
; Deut. 24:1414Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates: (Deuteronomy 24:14); Job 31:1313If I did despise the cause of my manservant or of my maidservant, when they contended with me; (Job 31:13); Jer. 22:1313Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbor's service without wages, and giveth him not for his work; (Jeremiah 22:13); Eph. 6:99And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. (Ephesians 6:9); Col. 4:11Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. (Colossians 4:1); James 5:44Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. (James 5:4).
Mastick Tree; (Hist. of Sus. 54). Gk. σχȋνος; Bot. N. Pistacia lentiscus. Its name occurs only in the Apocrypha; a small evergreen, bushy tree.
Mattan, măt′-tăn, “a gift.”
Matthat, măt′-thăt; another form of MATTHAN.
Mauzzim, mā-ŭz′-zĭm, “fortresses.”
Meah, mē′-ăh, “a hundred.”
Measures of Capacity (Liquid).
 
 
Liters
Gallons
Quarts
Pints
Approx. Gallons
Approx. Quarts
 
Log
= Rom. Sextarius = Gk. Xethēs
0.54
 
 
0.96
 
½
 
4
Cab
 
2.16
 
 
3.84
 
2
 
12
3
Hin
 
6.48
1
1
1.5
 
6
 
72
18
6
Bath
= Gk. Mĕtrētēs′ = Ephah
38.88
8
2
1
9
 
 
720
180
60
10
Homer or Cor
388.80
86
1
1
86
 
Note 1. These tables are in accord with the Greek and Roman measures in Harper’s Classical Dictionary (1897) and the Temple Bible (1901), and are as nearly as possible those used after the Exile and in New Testament times.
Note 2. The relations of these measures to one another are correct, but there is a double uncertainty as to the exact modern equivalents, for the capacity of the Hebrew measures cannot be accurately determined, and there is no uniformity as to the exact capacity of the English and American measures. There are, for instance, four different quarts in use named in the Century Dictionary.
Note 3. The bath was the unit of liquid measurement, as was its equivalent, the ephah of dry measure = Gk. Mĕtrētēs′. “According to Josephus it contained 72 Attic Sextarii = 0.96 pint x 72 = 8 gallons, 5.12 pints,” or one bushel and five pints dry measure. According to Colonel Conder, LL. D., in the Quarterly Statement of the Palestine Exploration Fund for April 1902, the bath occupied a cube of the small cubit, 13.33 inches, or the cube of 36 barleycorns = 12 inches.
Note 4. A liter, the unit of capacity in the metric system, is the volume of one kilogram of water = one cubic decimeter = 0.88 of an imperial quart, or 1.056 United States quarts.
Measures of Capacity (Dry).
 
 
Liters
Bushels
Pecks
Quarts
Pints
Gallons
Pints
 
Log
Rom. Sextarius
0.54
 
 
 
0.96
 
0.96
 
4
Cab
 
2.16
 
 
1
1.84
 
3.84
 
7.2
1.8
Omer
 
3.89
 
 
3
1
 
6.91
 
24
6
3-1/3
Seah
 
12.96
 
1
3
1
2
7
 
72
18
10
3
Ephah
 
38.88
1
 
2
1
8
5
 
720
180
100
60
10
Homer or Cor
388.80
10
3
1
0
86
3
“Measure” (1 Kings 4:22; 2 Chron. 2:10) = homer.
Note 1. The ephah was the unit of dry measure as the bath was of liquid.
Note 2. The equivalents here are in accord with Harper’s Classical Dictionary (1897) and the Temple Bible (1901). The relations of the measures are correct, but there is considerable variation as to their modern equivalents, at different times and according to different authorities.
Note 3. According to the careful calculations of Lieut.-Gen. Sir Charles Warren, an ephah or bath contained 2333.3 cubic inches. A log contained 32.4 cubic inches, or a cube each of whose sides = 3.185 inches.
Measures of Length (Smaller).
 
 
Roman and Attic Standard
Talmudic Standard
 
Meters
Feet
Inches
Meters
Feet
Inches
 
Digit
= finger-breadth
0.0185
 
0.728
0.023
 
0.91
 
4
Palm
= hand-breadth
0.074
 
2.912
0.092
 
3.64
 
12
3
Span
 
0.222
 
8.737
0.277
 
10.91
 
24
6
2
Cubit
 
0.444
1
5.48
0.555
1
9.82
 
144
36
12
6
Reed
2.664
8
8.87
3.330
10
11.04
 
168
42
14
6 (of 7 palms)
Ezekiel's Reed
3.108
10
2.3
 
 
 
Note 1. The unit of measurement was the cubit. The relations of the measures to one another are always as given, but the standards vary.
Note 2. The cubit was originally the length of the human arm from the elbow to the tip of the middle finger (among the Greeks and Romans) and equaled a foot and a half.
Note 3. But as the length of the foot differed (the Greek foot being 308.3 millimeters, the Roman 295.7, the English 304.8), the Greek cubit was a little longer and the Roman a little shorter than a foot and a half English. See Harper’s Classical Dictionary, “Cubitus,” and table in the Appendix.
Note 4. The cubit in very early times was 25.19 inches, and after the Exile the legal cubit of the Talmudists was 21.85 inches. Col. Conder makes the cubit of 6 palms to be 16 inches, but gives five different lengths for the cubit according to the number of barleycorns, of which three = one inch.
According to Lieut.-Gen. Sir Chalres Warren, K.C.B., F.R.S., the length of the cubit regulated everything connected with weights and measures, and even the weight of the gold, silver and copper coinage. The building cubit of Egypt was 20.6 British inches or 7 palms, while the common cubit was 6 palms or 17.75 inches. “With this length Goliath at 6 cubits, one span would have measured 9 feet, 7.3 inches. The bedstead of Og (9 by 4 cubits) would have measured 13 feet, 3.75 inches by 5 feet, 11 inches.”
Measures of Length (Land and Distance).
 
 
English Standard
 
Meters
Miles
Feet
Inches
 
Foot
= Rom. Pes
0.2968
 
 
11.65
 
Cubit
= nearly 18 inches
0.444
 
1
5.934
 
5
3-1/3
Pace
= Passus
1.48
 
4
10.25
 
600
400
120
Furlong
= stadium
177.4
0.110
582
6
 
5000
3333-1/3
1000
8
Mile, Mille Passuum
1480
0.919
4854
 
 
5000
3333-1/3
1000
8
A Sabbath day's journey
1480
 
4854
 
Note 1. The relations of the measures to one another are correct, but the standards vary slightly, the Roman Stadium, or furlong, being 185 meters, the Attic 177, the Olympic 192.
Note 2. The Roman mile was a little more than nine-tenths of an English mile.
Note 3. A meter, 39.37 English inches. The English foot is 0.3048 of a meter.
Measures of Surface (Roman); Probably about the same as the Hebrew.
 
 
English Standard
 
Sq. Feet
Acres
Sq. Rods
Sq. Feet
 
Pes Quadratus
= Roman square foot
0.9425
 
 
 
 
14,400
Actus Quadratus
"furrow," 120 feet long, squared
Heb. Māănâh (1 Sam. 14:14)
13,571
5/16
49
231.7
 
28,800
2
Acre, Jugerum (Roman acre)
Heb. Ṣěmêd, "yoke" (Isa. 5:10)
27,143
5/8
99
199
Note 1. The Actus was the basis of the whole system of Roman land measurement. It was 120 Roman feet long and 4 feet wide. The Actus Quadratus, or squared, was a square 120 feet each way.
Note 2. The Jugerum, “yoke,” was the area which a yoke of oxen could plow in a day.
Note 3. The foregoing tables will explain many texts in the Bible. Take, for instance, Isaiah 5:1010Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. (Isaiah 5:10): “For ten acres of vineyard shall yield one bath [nearly 9 gallons, or 3½ quarts of wine to an acre], and a homer of seed [10 bushels, 3 pecks] shall yield but an ephah [one bushel, 3 pints, or only one-tenth as much as the seed sown].”
Mecherathite, mĕ-chē′-ră-thīte; inhabitant of Mecherah (?). 1 Chron. 11:3636Hepher the Mecherathite, Ahijah the Pelonite, (1 Chronicles 11:36).
exhortations to. Zeph. 2:33Seek ye the Lord, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the Lord's anger. (Zephaniah 2:3); Gal. 5:23; 6:123Meekness, temperance: against such there is no law. (Galatians 5:23)
1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (Galatians 6:1)
; Eph. 4:22With all lowliness and meekness, with longsuffering, forbearing one another in love; (Ephesians 4:2); Phil. 2:22Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. (Philippians 2:2); Col. 3:1212Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; (Colossians 3:12); 1 Tim. 6:1111But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. (1 Timothy 6:11); 2 Tim. 2:2525In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; (2 Timothy 2:25); Titus 3:22To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men. (Titus 3:2); James 1:21; 3:1321Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. (James 1:21)
13Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. (James 3:13)
; 1 Peter 3:4,154But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. (1 Peter 3:4)
15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: (1 Peter 3:15)
.
blessed of God. Psa. 22:26; 25:9; 37:1126The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live for ever. (Psalm 22:26)
9The meek will he guide in judgment: and the meek will he teach his way. (Psalm 25:9)
11But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. (Psalm 37:11)
(Matt. 5:55Blessed are the meek: for they shall inherit the earth. (Matthew 5:5)); Psa. 69:32; 76:9; 147:6; 149:432The humble shall see this, and be glad: and your heart shall live that seek God. (Psalm 69:32)
9When God arose to judgment, to save all the meek of the earth. Selah. (Psalm 76:9)
6The Lord lifteth up the meek: he casteth the wicked down to the ground. (Psalm 147:6)
4For the Lord taketh pleasure in his people: he will beautify the meek with salvation. (Psalm 149:4)
; Isa. 11:4; 29:19; 61:14But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. (Isaiah 11:4)
19The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel. (Isaiah 29:19)
1The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; (Isaiah 61:1)
.
Meet (adj.); suitable, fit.
Me-jarkon, më–jär′-kŏn, “waters of yellowness”; Josh. 19:4646And Me-jarkon, and Rakkon, with the border before Japho. (Joshua 19:46).
Melchi, mĕl′-chī; Greek form of Melchiah.
Melchizedek, mĕl-chĭz′-ĕd-ĕk, “king of righteousness”; king of Salem, blesses Abram. Gen. 14:1818And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. (Genesis 14:18).
Melita, mĕl′-ĭ-tă; the island Malta. Paul shipwrecked near, and lands at. Acts 28:11And when they were escaped, then they knew that the island was called Melita. (Acts 28:1).
Heals Publius’ father and others at. Acts 28.
Melons. Num. 11:55We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: (Numbers 11:5). Heb. Abattîchîm; Gk. πέπονες; Bot. N. Cucurbita citrullus; Cucumis melo. The term includes watermelons, cantaloupes, and muskmelons.
Mephaath, mĕph′-ā-ăth, “beauty” (?); Josh. 13:1818And Jahazah, and Kedemoth, and Mephaath, (Joshua 13:18).
Mephibosheth, mĕ-phĭb′-ŏ-shĕth, “destroying shame.”
Meraioth, mĕ-rai′-ōth, “rebellious.”
Mercurius, mĕr-cū′-rĭ-ŭs; Latin name corresponding to Hermes; Paul so called. Acts 14:1212And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. (Acts 14:12).
1 Chron. 16:34,4134O give thanks unto the Lord; for he is good; for his mercy endureth for ever. (1 Chronicles 16:34)
41And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the Lord, because his mercy endureth for ever; (1 Chronicles 16:41)
; 2 Chron. 5:13; 7:3,613It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the Lord, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the Lord; (2 Chronicles 5:13)
3And when all the children of Israel saw how the fire came down, and the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the Lord, saying, For he is good; for his mercy endureth for ever. (2 Chronicles 7:3)
6And the priests waited on their offices: the Levites also with instruments of music of the Lord, which David the king had made to praise the Lord, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood. (2 Chronicles 7:6)
; Ezra 3:1111And they sang together by course in praising and giving thanks unto the Lord; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the Lord, because the foundation of the house of the Lord was laid. (Ezra 3:11); Psa. 106:1; 107:1; 118:1; 136:11Praise ye the Lord. O give thanks unto the Lord; for he is good: for his mercy endureth for ever. (Psalm 106:1)
1O give thanks unto the Lord, for he is good: for his mercy endureth for ever. (Psalm 107:1)
1O give thanks unto the Lord; for he is good: because his mercy endureth for ever. (Psalm 118:1)
1O give thanks unto the Lord; for he is good: for his mercy endureth for ever. (Psalm 136:1)
; Jer. 33:1111The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the Lord of hosts: for the Lord is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the Lord. For I will cause to return the captivity of the land, as at the first, saith the Lord. (Jeremiah 33:11): his m. endureth for over.
Mercy, supplication for. Deut. 21:88Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them. (Deuteronomy 21:8); 1 Kings 8:3030And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive. (1 Kings 8:30); Neh. 9:3232Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day. (Nehemiah 9:32); Psa. 53:44Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God. (Psalm 53:4); Dan. 9:1616O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us. (Daniel 9:16); Hab. 3:22O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy. (Habakkuk 3:2); Matt. 6:1212And forgive us our debts, as we forgive our debtors. (Matthew 6:12).
Merib-baal, mĕr′-ĭb–bā′-ăl, “contender (?) against Baal”; 1 Chron. 8:3434And the son of Jonathan was Merib-baal; and Merib-baal begat Micah. (1 Chronicles 8:34). Same as MEPHIBOSHETH (2).
Merom, mē′-rŏm, “a high place”; waters of. Josh. 11:55And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel. (Joshua 11:5). A small reedy lake through which the Jordan runs, about twelve miles N. of the Sea of Galiliee. The modem name is Huleh.
Meronothite, mĕ-rō′-nō-thīte; an inhabitant of Meronoth.
Mesha, mē′-shă.
(2) “deliverance.”
Meshezabeel, mĕ-shĕz′-ă-beel, “God delivers.”
Mesobaite, mĕ-sŏb′-ā-īte; inhabitant of Mesoba (?). 1 Chron. 11:4747Eliel, and Obed, and Jasiel the Mesobaite. (1 Chronicles 11:47).
Methuselah, mĕ-thū′-sĕ-lăh, “man of a dart” (?); Gen. 5:2121And Enoch lived sixty and five years, and begat Methuselah: (Genesis 5:21).
Mezuzeh; a case of metal or wood, containing the same summary of the Law as was enclosed in the Phylacteries (Ex. 13:1-61And the Lord spake unto Moses, saying, 2Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine. 3And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the Lord brought you out from this place: there shall no leavened bread be eaten. 4This day came ye out in the month Abib. 5And it shall be when the Lord shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month. 6Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the Lord. (Exodus 13:1‑6); Deut. 6:4-9; 11:13-214Hear, O Israel: The Lord our God is one Lord: 5And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. 6And these words, which I command thee this day, shall be in thine heart: 7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. 8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. 9And thou shalt write them upon the posts of thy house, and on thy gates. (Deuteronomy 6:4‑9)
13And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul, 14That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil. 15And I will send grass in thy fields for thy cattle, that thou mayest eat and be full. 16Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; 17And then the Lord's wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the Lord giveth you. 18Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. 19And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. 20And thou shalt write them upon the door posts of thine house, and upon thy gates: 21That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth. (Deuteronomy 11:13‑21)
), and affixed to the posts of the outer doors and gates.
Mibsam, mĭb′-săm, “sweet odor.”
Micah, mī′-căh, “who (is) like unto Jehovah?”
(1) makes and worships idols. Judg. 17-18.
Micaiah, mī-cai′-ăh; fuller form of Micah; forewarns Ahab. 1 Kings 22; 2 Chron. 18.
Micha, mī′-chă; a form of Micah.
Michael, mī′-chā-ĕl, “who (is) like unto God?”
Michmas, mĭch′-măs; later form of Michmash. Ezra 2:2727The men of Michmas, an hundred twenty and two. (Ezra 2:27).
Michtam, mĭch′-tăm, “A Golden Poem” or “Song of Deep Import.”
Psa. 16; 56-69: titles.
Midian, mĭd′-ĭ-ăn, “strife.”
Migdal-gad, mĭg′-dăl–găd, “tower of Gad”; Josh. 15:3737Zenan, and Hadashah, and Migdal-gad, (Joshua 15:37).
Mikloth, mĭk′-lōth, “staves” “lots.”
Milcah, mĭl′-cäh, “counsel” (?)
Milcom, mĭl′-cŏm; same as MOLOCH.
Mile. Matt. 5:4141And whosoever shall compel thee to go a mile, go with him twain. (Matthew 5:41). Gk. μίλιον = “a thousand” (Roman paces) = 5000 feet, a little less than an English mile. See MEASURES.
Mill, was not a building, but a pair of millstones of granite or basalt, placed one upon the other, the upper loose, with a hole through its centre into which the corn was put. The grinding was done by women, usually two at a time. Matt. 24:4141Two women shall be grinding at the mill; the one shall be taken, and the other left. (Matthew 24:41).
Millet. Ezek. 4:99Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof. (Ezekiel 4:9). Heb. Dôḥan; Gk. κέγχρος; Bot. N. Panicum miliaceum; Sorghum vulgare. A cereal grass still largely grown in the East. It has very small seeds, is used for cakes, and is also eaten, uncooked, by the poor.
Mina; Maneh; pound = 50 shekels in weight = 11,225 grs. = nearly 2 lbs. Troy of silver = £6. 16s. 8d. = $32.30, heavy standard of the Old Testament. The lighter standard of the New Testament is just one half of this. The pound of Luke 19:1313And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. (Luke 19:13) being therefore 5612½ grs. = £3. 8s. 4d. = $16.15. The gold Mina weighs 12,630 grs. See MONEY; WEIGHTS.
Clay.
Earth.
Minister (n.); servant, attendant.
how qualified. 1 Tim. 3; Titus 1; 1 Peter 5.
Ministry of the Gospel. Acts 1:17; 6:4; 12:25; 20:2417For he was numbered with us, and had obtained part of this ministry. (Acts 1:17)
4But we will give ourselves continually to prayer, and to the ministry of the word. (Acts 6:4)
25And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark. (Acts 12:25)
24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. (Acts 20:24)
; Rom. 12:77Or ministry, let us wait on our ministering: or he that teacheth, on teaching; (Romans 12:7); 1 Cor. 16:1515I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) (1 Corinthians 16:15); 2 Cor. 4:1; 5:181Therefore seeing we have this ministry, as we have received mercy, we faint not; (2 Corinthians 4:1)
18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; (2 Corinthians 5:18)
; Eph. 6:2121But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: (Ephesians 6:21); Col. 1:7; 4:177As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; (Colossians 1:7)
17And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. (Colossians 4:17)
; 1 Tim. 1:1212And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; (1 Timothy 1:12).
Miracles, performed by Moses and Aaron at God’s command, Ex. 4:3; 7:103And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it. (Exodus 4:3)
10And Moses and Aaron went in unto Pharaoh, and they did so as the Lord had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent. (Exodus 7:10)
; Ex. 7:10-1210And Moses and Aaron went in unto Pharaoh, and they did so as the Lord had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent. 11Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments. 12For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods. (Exodus 7:10‑12); Ex. 14:21; 15:25; 17:621And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. (Exodus 14:21)
25And he cried unto the Lord; and the Lord showed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them, (Exodus 15:25)
6Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. (Exodus 17:6)
; Num. 16:28; 20:11; 21:828And Moses said, Hereby ye shall know that the Lord hath sent me to do all these works; for I have not done them of mine own mind. (Numbers 16:28)
11And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also. (Numbers 20:11)
8And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live. (Numbers 21:8)
.
by Samson, Judg. 11-16.
by Paul, Acts 13; 14; 16; 19; 20; 28.
Miracles in the Old Testament.
 
Miracles
References
 
In Egypt
 
 
 
Aaron's rod turned into a sepent
Ex. 7:10-12
 
 
The ten plagues:
 
 
 
 
1. Water made blood
Ex. 7:20-25
 
 
 
2. Frogs
Ex. 8:5-14
 
 
 
3. Lice
Ex. 8:16-18
 
 
 
4. Flies
Ex. 8:20-24
 
 
 
5. Murrain
Ex. 9:3-6
 
 
 
6. Boils and blains
Ex. 9:8-11
 
 
 
7. Thunder and hail
Ex. 9:22-26
 
 
 
8. Locusts
Ex. 10:12-19
 
 
 
9. Darkness
Ex. 10:21-23
 
 
 
10. Firstborn slain
Ex. 12:29-30
 
 
Parting of the Red Sea
Ex. 14:21-31
 
In the Wilderness
 
 
 
The curing of the waters of Marah
Ex. 15:23-25
 
 
Feeding with manna
Ex. 16:14-35
 
 
Water from the rock, at Rephidim
Ex. 17:5-7
 
 
Death of Nadab and Abihu
Lev. 10:1-2
 
 
Burning of the congregation at Taberah
Num. 11:1-3
 
 
Death of Korah, Dathan and Abiram
Num. 16:31-35
 
 
Budding of Aaron's rod, at Kadesh
Num. 17:8
 
 
Water from the rock, at Meribah
Num. 20:7-11
 
 
The brazen serpent
Num. 21:8-9
 
 
Stoppage of the Jordan stream
Josh. 3:14-17
 
In Canaan—Under Joshua
 
 
 
Fall of Jericho
Josh. 6:6-25
 
 
Staying of sun and moon
Josh. 10:12-14
 
In Canaan—Under the Kings
 
 
 
Death of Uzzah
2 Sam. 6:7
 
 
Withering of Jeroboam's hand and destruction of altar at Beth-el
1 Kings 13:4-6
 
In Canaan—By Elijah
 
 
 
The staying of the cruse of oil and meal at Zarephath
1 Kings 17:14-16
 
 
The raising of the widow's son at Zarephath
1 Kings 17:17-24
 
 
The burning of the sacrifice on Mount Carmel
1 Kings 18:30-38
 
 
Burning of the captains and their companies
2 Kings 1:10-12
 
 
Dividing of Jordan
2 Kings 2:7-8
 
In Canaan—By Elisha
 
 
 
Dividing of Jordan
2 Kings 2:14
 
 
Cure of waters of Jericho
2 Kings 2:21-22
 
 
Destruction of mocking children at Beth-el
2 Kings 2:24
 
 
Supply of water to the allied armies in Moab
2 Kings 3:16-20
 
 
Increase of the widow's oil
2 Kings 4:2-7
 
 
Raising the Shunammite's son
2 Kings 4:32-37
 
 
Healing the deadly pottage
2 Kings 4:38-41
 
 
Feeding 100 men with 20 loaves
2 Kings 4:42-44
 
 
Cure of Naaman's leprosy and its transfer to Gehazi
2 Kings 5:10-14,27
 
 
Making an iron axe swim
2 Kings 6:5-7
 
 
Smiting the Syrian army
2 Kings 6:18-20
 
 
Resurrection of dead man by touching Elisha's bones
2 Kings 13:21
 
Recorded by Isaiah
 
 
 
Destruction of Sennacherib's army
2 Kings 19:35
 
 
Return of sun by the dial of Ahaz
2 Kings 20:9-11
 
During Captivity
 
 
 
Deliverance of the Three Children from the fiery furnace
Dan. 3:19-27
 
 
Deliverance of Daniel from the lions
Dan. 6:16-23
 
Miscellaneous
 
 
 
Smiting of Philistines and fall of Dagon
1 Sam. 5:3-12
 
 
Smiting of Uzziah with leprosy
2 Chron. 26:16-21
 
 
Deliverance of Jonah from the great fish
Jonah 2:1-10
Miracles of Our Lord.
 
Miracle
Matthew
Mark
Luke
John
 
1. Narrated in one Gospel only
 
 
 
 
 
Two blind men healed
9:27
 
 
 
 
A dumb demoniac healed
9:32
 
 
 
 
Stater in the mouth of the fish
17:24
 
 
 
 
The deaf and dumb man healed
 
7:31
 
 
 
A blind man healed
 
8:22
 
 
 
When Christ passed unseen through the multitude
 
 
4:30
 
 
Draught of fishes
 
 
5:1
 
 
Raising the widow's son
 
 
7:11
 
 
Healing the crooked woman
 
 
13:11
 
 
Healing the man with the dropsy
 
 
14:1
 
 
Healing the 10 lepers
 
 
17:11
 
 
Healing the ear of Malchus, servant of the high priest
 
 
22:50
 
 
Turning water into wine
 
 
 
2:1
 
Healing the nobleman's son (of fever)
 
 
 
4:46
 
Healing the impotent man at Bethesda
 
 
 
5:1
 
Healing the man born blind
 
 
 
9:1
 
Raising of Lazarus
 
 
 
11:43
 
Draught of fishes
 
 
 
21:1
 
2. Narrated in two Gospels
 
 
 
 
 
Demoniac in synagogue cured
 
1:23
4:33
 
 
Healing centurion's servant (of palsy)
8:5
 
7:1
 
 
The blind and dumb demoniac
12:22
 
11:14
 
 
Healing the daughter of the Syrophenician
15:21
7:24
 
 
 
Feeding the 4000
15:32
8:1
 
 
 
Cursing the fig tree
21:18
11:12
 
 
 
3. Narrated in three Gospels
 
 
 
 
 
Healing the leper
8:2
1:40
5:12
 
 
Healing Peter's mother-in-law
8:14
1:30
4:38
 
 
Stilling the storm
8:26
4:37
8:22
 
 
The legion of devils entering swine
8:28
5:1
8:27
 
 
Healing the man sick of the palsy
9:2
2:3
5:18
 
 
Healing woman with issue of blood
9:20
5:25
8:43
 
 
Raising of Jairus' daughter
9:23
5:38
8:49
 
 
Healing the man with a withered hand
12:10
3:1
6:6
 
 
Walking on the sea
14:25
6:48
 
6:19
 
Curing demoniac child
17:14
9:17
9:38
 
 
Curing blind Bartimæus (two blind men, Matt. 20)
20:30
10:46
18:35
 
 
4. Narrated in four Gospels
 
 
 
 
 
Feeding the 5000
14:19
6:35
9:12
6:5
Miriam, mĭr′-ĭ-ăm, “their rebellion” (?)
Mishael, mī′-shā-ĕl, “who is what God is?”; Ex. 6:2222And the sons of Uzziel; Mishael, and Elzaphan, and Zithri. (Exodus 6:22).
Mishma, mĭsh′-mă, “report.”
Missionary journeys of Paul. See under PAUL Summary of ACTS.
Mite; (Gr. λεπτόν). (Mark 12:4242And there came a certain poor widow, and she threw in two mites, which make a farthing. (Mark 12:42); Luke 12:59; 21:259I tell thee, thou shalt not depart thence, till thou hast paid the very last mite. (Luke 12:59)
2And he saw also a certain poor widow casting in thither two mites. (Luke 21:2)
) From the same root as minute, anything very small. The coin = ¼ English farthing = ½ of a cent. Not current in the market, but, as now, used for alms to beggars, and known as “beggars’ money.”; see MONEY.
Mitylene, mĭt-y̆-lē′-nē; (Acts 20:1414And when he met with us at Assos, we took him in, and came to Mitylene. (Acts 20:14)); the chief town of Lesbos, an island on the coast of Asia Minor.
Mizpah, mĭz′-păh, “a look out”; places in Gilead and Moab.
Moabite Stone; This wonderful monument, the oldest in the Phoenician character, was discovered by the Rev. F. Klein at Dibhftn in the land of Moab, Aug. 19, 1868. It measures 3 ft. 10. in. by 2 ft. by 14 and ½ in., and is inscribed with thirty-four lines. It contains a record of Mesha, King of Moab, concerning his wars with Israel and Judah.
prophecies concerning. Ex. 15:1515Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away. (Exodus 15:15); Num. 21:2929Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites. (Numbers 21:29); Psa. 60:8; 83:68Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me. (Psalm 60:8)
6The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; (Psalm 83:6)
; Isa. 11:1414But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. (Isaiah 11:14); Isa. 15; 16; Isa. 25:1010For in this mountain shall the hand of the Lord rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill. (Isaiah 25:10); Jer. 9:26; 25:2126Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart. (Jeremiah 9:26)
21Edom, and Moab, and the children of Ammon, (Jeremiah 25:21)
; Jer. 48:2121And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath, (Jeremiah 48:21); Ezek. 25:88Thus saith the Lord God; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen; (Ezekiel 25:8); Amos 2:11Thus saith the Lord; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime: (Amos 2:1); Zeph. 2:88I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border. (Zephaniah 2:8).
Moadiah, mō-ă-dī′-ăh, “festival of Jehovah”; Neh. 12:1717Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai; (Nehemiah 12:17).
Moladah, mō-lā′-dăh, “birth”; Josh. 15:2626Amam, and Shema, and Moladah, (Joshua 15:26).
Mole. (1) (Lev. 11:3030And the ferret, and the chameleon, and the lizard, and the snail, and the mole. (Leviticus 11:30)). Heb. Tinshémeth; Gk. ἀσπάλαξ. R.V. chameleon. Probably the mole-rat, about the size and shape of a common rat, but in habit and appearance like a mole.
(2) (Isa. 2:2020In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; (Isaiah 2:20)). Heb. Ḥâphôr-pêrôth; Gk. ματαȋοι. Probably a generic term for small animals which burrow in waste places, as rats, mice, sand-rats, mole-rats, dormice.
Molech, mō′-lĕch; (Lev. 18:21; 20:221And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the Lord. (Leviticus 18:21)
2Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones. (Leviticus 20:2)
). A deity worshipped by the Ammonites, one feature of his worship being the burning of children. Worship of. 1 Kings 11:77Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon. (1 Kings 11:7); 2 Kings 23:1010And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech. (2 Kings 23:10); Jer. 32:3535And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin. (Jeremiah 32:35); Amos 5:2626But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves. (Amos 5:26); Acts 7:4343Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. (Acts 7:43).
Moloch, mō′-lŏch, “king.”
Money. Gen. 17:27; 23:9; 42:2527And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him. (Genesis 17:27)
9That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you. (Genesis 23:9)
25Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he unto them. (Genesis 42:25)
; Jer. 32:99And I bought the field of Hanameel my uncle's son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver. (Jeremiah 32:9); Matt. 22:1919Show me the tribute money. And they brought unto him a penny. (Matthew 22:19); Mark 6:8; 12:41; 14:118And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: (Mark 6:8)
41And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. (Mark 12:41)
11And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him. (Mark 14:11)
; Luke 9:33And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. (Luke 9:3); Acts 4:3737Having land, sold it, and brought the money, and laid it at the apostles' feet. (Acts 4:37).
Money of the Old Testament.
 
Gold and Silver Values
Heavy or Common Standard
Light Standard
 
Weight (Grains)
£
s.
d.
$
¢
Weight (Grains)
£
s.
d.
$
¢
 
Shekel
(silver) = 4 drachmas or denarii
224½
 
2
9 (nearly)
 
64.6
112¼
 
1
4½ (nearly)
 
32-1/3
 
15
Shekel
(gold)
252-2/3
2
1
0
9
69
126-1/3
1
0
6
4
85
 
50
 
Mina
(silver)
11,225
6
16
8
32
30
5,612½
3
8
4
16
15
 
 
50
 
Mina
(gold)
12,630
102
10
0
484
75
6,315
51
5
0
242
38
 
3000
 
60
 
Talent
(silver)
673,500
(96½ lb. avdps.)
410
0
0
1,940 (nearly)
00
336,750
205
0
0
970 (nearly)
00
 
 
3000
 
60
 
Talent (gold)
758,000
(108 lb. avdps.)
6,150
0
0
29,085
00
379,000
3,075
0
0
14,542
50
 
Dram, A.V., Daric, R.V. (Ezek. 8:27; Neh. 7:22), a gold Persian coin
130
1
1
1
5
60
 
 
 
 
 
 
Note 1. The shekel was the unit of value in common use.
Note 2. The value of the shekel = 4 Greek drachmas = 4 Roman denarii. The best specimens extant of silver shekels weigh 218 to 220 grains, showing the correctness of the theoretical standard of 224½ grains. So Hasting’s Bible Dictionary, but Harper’s Classical Dictionary gives the weight of the denarius in Augustus’ time, up to Nero, as 60 grains. A shekel therefore (4 denarii) = 240 grains.
Note 3. The reason for the different weights of the gold and silver shekels and their multiples lies in the fact that the ratio of silver to gold being 13.3 to 1, which was very inconvenient for commercial transactions, the ratio of the coins was made 15 to 1 by increasing the number of grains in a gold shekel to 252-2/3, so that 15 silver shekels = 1 gold shekel in value.
Note 4. There are no coins mentioned in the Bible before the Exile, and only one, the gold daric, in the Old Testament. But there were ingots or bars of gold and silver of definite weights for convenience of trade.
Note 5. These tables have been computed by a careful comparison of the article by Prof. A. R. S. Kennedy, D.D., in Hasting’s Bible Dictionary. The equivalents in English money are given on English authorities. Those in dollars and cents are in accordance with the denarius of 60 grains, as in the Classical Dictionary.
Note 6. One pound avoirdupois contains 7000 grains. One pound troy contains 5760 grains.
Money of the New Testament (From Augustus to Nero).
 
1. Copper or Brass Coins
£
s.
d.
$
¢
Weight (Grains; Classical Dictionary)
Weight (Grains; Hasting's)
 
Mite
(Gk. Lepton). Matt. 12:2; Luke 21:2; 12:59
 
 
¼ farthing
 
1/8
 
 
 
2
Farthing
(Gk. Kodrantes), the Roman Quadrans. Matt. 5:26; Mark 12:42
 
 
½ farthing
 
¼
 
 
 
8
4
Farthing
Assarion = As. Matt. 10:29; Luke 12:6
 
 
2 farthings, ½ d.
 
1
4
 
 
32
16
4
Sestertius
(Roman)
 
 
2
 
4
 
 
 
128
64
16
4
Denarius (Roman), the silver penny
Drachma (Greek). Matt. 29:19; Luke 20:24
 
 
 
16
60
56
 
2. Silver Coins and Values
 
 
 
 
 
 
 
 
Denarius
or Drachma. Luke 15:8; Acts 19:19
 
 
 
16
60
56
 
2
Didrachma
"Tribute money." Matt. 12:19
Half shekel = shekel of the sanctuary
 
1
 
32-1/3
120
112¼
 
4
2
Shekel
(Jewish)
Stater (Roman). Matt. 17:27
Tetradrachm (Greek)
Argurion, "piece of silver." Matt. 26:15
 
2
9
 
64.6
240
224½
 
100
50
25
Mina
(Maneh). Luke 19:13-25
Pound
3
8
4
16
15
6,000 (nearly 1 lb. avdps.)
5,612
 
6000
3000
1500
60
Talent. Matt. 25
205
0
0
970
00
360,000
336,750
 
26
= Aureus, the gold coin current in Palestine in the time of Augustus = nearly ¼ mina. Matt. 10:9
1
0
0
4-5
 
 
 
Note 1. The denarius was the standard coin of Rome, as the shekel was of Jewish currency. The coin shekel was about the size of an English half crown and a little larger that a half dollar.
Note 2. Since in all our coins the pure silver and gold are alloyed with harder metals to render them more enduring, the calculations of the equivalents in English money are based upon the price at which the Royal Mint buys pure gold, viz., £3 17 s. 10½ d. per oz. of 480 grains.
The equivalents in dollars and cents are based upon the amount of pure silver in the standard dollar of 416 grains, of which 371½ grains are pure silver. Silver is 16 to 1 of gold in the United States coinage. The denarius is calculated as 60 grains in weight, for the American equivalents, and as 56 grains for English money.
Note 3. The variations in values are very perplexing. In some cases the proportions of one coin to another varied in different ages. Before 210 B.C. a denarius (which means “10 asses”) consisted of 10 asses, but in the time of Augustus it consisted of 16. There were differences often between current and tariff values. The mina of silver was of a different weight from the mina of gold. The mina of the Old Testament consisted of 50 shekels, but in New Testament times of 25 shekels, or of 50 shekels of the sanctuary, each of which was the half of a common shekel.
The tables, therefore, are approximate only, for any particular age, but the proportions of the different coins are correct.
Money changers were a necessity because coins of so many countries were in circulation. They were especially necessary in connection with the temple offerings, which must be made in Hebrew money, while those who made the offerings came from all parts of the world. See Matt. 21:1212And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, (Matthew 21:12); John 2:1414And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: (John 2:14).
Note 4. (From Lieut.-Gen. Sir Charles Warren, K.C.B., F.R.S., in Palestine Exploration Fund.) The standard weight of a talent was the weight of 2/3 of an ancient cubit cubed (or a cubic foot) in rain water. This was the standard at a very early period. But it did not become a standard of linear measure till the length of the cubit was reduced in Greece and Rome, when the side of this cube became the Roman foot.
The 2/3 cubic cubit or cubic foot was divided into 80 parts, or logs, or Roman pounds. The 2/3 cubit cubed or cubic foot of Greece, Rome and Europe generally is about two-thirds the capacity of that of Babylon, and the question arises whether this is due to the gradual depreciation of the cubit of 20.6109 inches to about 18 inches, or to a deliberate change of unit for purposes of convenience.
No doubt the old system of working in palms had many inconveniences, and the new unit of 70,000 to a double cubit cubed could not be fairly brought into use generally so long as the standard of length remained a broken number of inches, viz., 20.6109. The change that was made was a very simple one, by which the new pound (80 to a cubic foot) became half the monetary mina, of which there were 60 to an ancient cubic foot or talent, and by which the standard cubit of 20.6109 inches became 18 inches, and the double cubit became a yard or 36 inches.
This change consisted simply of reducing the content of the double cubit cubed by one-third, and using the side cube of this remaining bulk as the new standard of length.
It was discovered that 70,000 is nearly exactly 1½ times (36)3.
It has been shown that the inch is almost exactly equivalent to 1/70,000 double cubit cubed of the ancients, and that the foot and yard cubed are almost exactly two-thirds, respectively, of the 2/3 cubit and double cubit cubed.
The Hebrew kor (10 baths) is exactly half an English cubic yard. If the contents of a cubic yard are shaped in the form of a sphere and a cylinder encloses it and a cone be erected on the base of the cylinder with the same height, the cone will represent exactly a kor, the sphere will represent a cubic yard, and the cylinder will represent an Egyptian chest, and their proportions, respectively, will be 1, 2 and 3.
The English pounds Troy and avoirdupois appear to have been derived from different sources.
The pound Troy would appear to have the same relation to the cubic foot as the Roman pound has to the Roman cubic foot, and thus to have been derived from the Babylonian measures.
Comparative Table of Values
From Col. C. R. Conder, LL. D., in Palestine Exploration Fund, April 1902, showing the variations in values. Silver to gold: 16 to 1.
 
 
Hebrew
Babylonian
Phœnician
Persian
Attic
Roman
 
£
s.
d.
£
s.
d.
£
s.
d.
£
s.
d.
£
s.
d.
£
s.
d.
 
Quarter shekel
0
0
10
 
0
0
8
½
0
0
7
½
0
0
8
 
0
0
8
½
0
0
6
¼
 
Half shekel
0
1
8
 
0
1
5
½
0
1
3
 
0
1
4
 
0
1
5
½
 
 
 
 
 
Three-quarter shekel
0
2
6
 
0
2
1
½
0
1
10
½
0
2
0
 
0
2
1
½
 
 
 
 
 
Shekel
0
3
4
 
0
2
10
 
0
2
6
 
0
2
8
 
0
2
10
 
 
 
 
 
 
Maneh silver
4
3
4
 
4
3
4
 
5
0
0
 
4
0
0
 
3
8
6
 
3
2
6
 
 
Maneh silver
8
6
8
 
8
6
8
 
 
 
 
 
8
0
0
 
 
 
 
 
 
 
 
 
 
Talent
250
0
0
 
250
0
0
 
 
 
 
 
247
10
0
 
 
 
 
 
 
 
 
 
 
Talent
500
0
0
 
500
0
0
 
500
0
0
 
495
0
0
 
436
12
8
 
 
 
 
 
 
Maneh gold
66
13
4
 
66
13
4
 
80
0
0
 
64
0
0
 
55
1
0
 
41
13
4
 
 
Maneh gold
133
6
8
 
133
6
8
 
100
0
0
 
128
0
0
 
 
 
 
 
 
 
 
 
 
Talent gold
4000
0
0
 
4000
0
0
 
 
 
 
 
3840
0
0
 
3334
0
0
 
 
 
 
 
 
Talent gold
8000
0
0
 
8000
0
0
 
8000
0
0
 
7680
0
0
 
 
 
 
 
 
 
 
 
 
Gold unit
1
0
10
 
1
0
10
 
 
 
 
 
1
1
0
 
0
18
0
 
1
1
0
 
Months: Jewish Calendar.
 
Year
Month
Festivals
English Month (Nearly)
Corresponding Dates for
Seasons and Productions
 
Sacred
Civil
1902-1903
1910-1911
1915-1916
 
1
7
Abib, or Nisan
(Green ears)
Days: 30
Ex. 12:2
1. New Moon.
April
April 8
April 10
March 16
 
Fall of the latter or spring rains (Deut. 11:14).
Floods (Josh. 3:15). Barley ripe at Jericho.
 
14. The Passover (Ex. 12:1-51; 13:3-10).
April 22
April 24
March 30
 
16. Firstfruits of Barley harvest presented (Lev. 23:10-12).
April 24
April 26
 
 
2
8
Zif
(Blossom)
Days: 29
Later: Iyar
1 Kings 6:1
1. New Moon.
May
May 7-8
May 9
April 14-15
Harvest
Wheat partly in the ear.
Barley harvest general (Ruth 1:22).
Wheat ripens.
 
14. Second Passover, for those who could not keep the first (Num. 9:10-11).
May 21
May 22
April 28
 
3
9
Sivan
Days: 30
Esther 8:9
1. New Moon.
June
June 6
June 8
May 14
Wheat harvest. Summer begins.
No rain from April to September (1 Sam. 12:17).
 
6. Pentecost, or Feast of Weeks.
Firstfruits of Wheat harvest (Lev. 23:17,20), and Firstfruits of all the ground (Ex. 23:19; Deut. 26:2,10).
June 11
June 13
May 19
 
4
10
Thammuz
Days: 29
Zech. 8:19
1. New Moon.
July
July 5-6
July 7-8
June 12-13
Hot Season
Heat increases.
 
17. Taking of Jerusalem Fast.
July 22
July 24
June 29
 
5
11
Ab
Days: 30
Ezek. 7:9
1. New Moon.
August
Aug. 4
Aug. 6
July 12
The streams dry up.
Heat intense.
Vintage (Lev. 26:5).
 
9. Destruction of Temple Fast.
Aug. 12
Aug. 14
July 20
 
6
12
Elul
Days: 29
Neh. 6:15
1. New Moon.
September
Sept. 2-3
Sept. 4-5
Aug. 10-11
Heat still intense (2 Kings 4:18-20).
Grape harvest general (Num. 13:23).
 
7
1
Tisri, or Ethanim
Days: 30
1 Kings 8:2;
2 Chron. 5:3
1. Feast of Trumpets (Num. 29:1). New Year.
October
Oct. 2
Oct. 4
Sept. 9
Seed Time
Former or early rains begin (Joel 2:23).
Plowing and sowing begin.
 
10. Day of Atonement (Lev. 16).
Oct. 11
Oct. 13
Sept. 18
 
15. Feast of Tabernacles (Lev. 23:34), first day. Firstfruits of Wine and Oil (Deut. 16:13).
Oct. 16
Oct. 18
Sept. 23
 
8
2
Bul, or Marchesvan
(Rain)
Days: 29
1 Kings 6:38
1. New Moon.
November
Oct. 31;
Nov. 1
Nov. 2-3
Oct. 8-9
Rain continues.
Wheat and barley sown.
Vintage in N. Palestine.
 
9
3
Chisleu
Days: 30
Neh. 1:1
1. New Moon.
December
Nov. 30;
Dec. 1
Dec. 2
Nov. 7-8
Winter
Winter begins. Snow on the mountains.
 
25. Feast of Dedication (1 Macc. 4:52-59; John 10:22-23).
Dec. 25
Dec. 26
Dec. 3
 
10
4
Tebeth
Days: 29
Esther 2:16
1. New Moon.
January
Dec. 30;
Jan. 1, 1903
Dec. 31
Dec. 7-8
Coldest month. Hail, snow (Josh. 10:11).
 
11
5
Shebat
Days: 30
Zech. 1:7
1. New Moon.
February
Jan. 29, 1903
Jan. 30, 1911
Jan. 6, 1916
Weather gradually becomes warmer.
 
12
6
Adar
Days: 29
Eshter 3:7; 9:27
1. New Moon.
March
Feb. 27-28
Feb. 28;
March 1
Feb. 4-5, 1916
Cold Season
Thunder and hail frequent.
Almond tree blossoms.
 
14-15. Feast of Purim (Esther 3:7; 9:21-24).
March 13-14, 1903
March 14-15, 1911
 
 
13
 
Veadar (Intercalary)
1. New Moon.
Latter March; beginning April
 
 
March 5-6
 
 
 
11. Fast of Esther.
 
 
March 18-19
 
 
14-15. Purim.
 
 
March 20, 1916
 
Note 1. This calendar has been adapted to the three years, 1902, 1910 and 1915, by Dr. Solomon Schindler, late Rabbi of Temple Adath-Israel, Boston, U.S.A., in order to show the variation of the months from the corresponding ones given in the column of modern months. They vary nearly as our Easter-tide. Out of eight years, the calculations for which are before me, in four Nisan (April) begins in March and in four in April.
Note 2. The Jewish year is strictly lunar and contains 354 days, or 12 lunations of the moon, but in a cycle of 19 years an intercalary month (Veadar) is seven times introduced, to render the average length of the year nearly correct. “This thirteenth month was added to the year whenever on the 16th of Nisan the barley was not yet ripe, but this was forbidden in the sabbatical years, as two intercalary years in succession were not allowed” (H. von Soden, in Encyc. Bib.).
honored by the king. Esther 6.
Moriah, mō-rī′-ăh, “provided by Jehovah”; the hill of Jerusalem on which the temple was builded, and on which Abraham offered Isaac. Abraham’s sacrifice. Gen. 22.
revelation from God. Ex. 3.
confirmed by signs. Ex. 4.
intercedes with Pharaoh for Israel. Ex. 5-12.
leads Israel forth. Ex. 14.
instructed to build the tabernacle. Ex. 25-31; 35; 40; Num. 4; 8-10; 18-19.
sets apart Aaron. Lev. 8; 9.
numbers the people. Num. 1; 26.
Sends out the spies to Canean. Num. 13.
Korah’s sedition against. Num. 16.
his government of Israel in the wilderness. Num. 20; 21.
recounts Israel’s history, and exhorts to obedience. Deut. 1; 3-12; 27-31.
Matt. 6:1919Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: (Matthew 6:19): where m. and rust doth corrupt. In eight of the nine passages where “moth” occurs in the Bible the reference is to the destructiveness of the common clothes-moth, or Tinea: but in Job 27:1818He buildeth his house as a moth, and as a booth that the keeper maketh. (Job 27:18) the reference is to the larvae of the Tortrix, which twist up leaves and bind them with the thread which they spin, to make a hiding-place in which they may change to the pupa state.
Mountains of Scripture.
 
Name
References
Associations
 
Abarim
Num. 33:47-48
Balaam's blessing.
 
Ararat
Gen. 8:4
The region where Noah's ark rested.
 
Bashan
Deut. 3:13
Part of Og's territory; famous for its oaks and wild cattle.
 
Carmel
1 Kings 18:19
Elijah's sacrifice (distinct from the southern town called Carmel).
 
Ebal
Deut. 27:4
Josh. 8:32-33
Cursing of law-breakers; site of the stones inscribed with the Law.
 
Gerizim
John 4:20
Blessing of the keepers of the Law; site of Samaritan temple.
 
Gilboa
1 Sam. 31:8
Scene of Saul's death.
 
Gilead
Gen. 31:48
Scene of the covenant between Laban and Jacob.
 
Hermon
Deut. 4:48
The conjectured site of the Transfiguration.
 
Hor
Num. 20:27-28
Scene of Aaron's death. Now Jebel Haroûn (Aaron's mount).
 
Hor
Num. 34:7
The boundary of the Land of Israel towards the north; in all probability Hermon.
 
Horeb*
Ex. 3:1
Deut. 5:2
1 Kings 19:8
Scene of burning bush; giving of the Law; Elijah's vision.
 
Lebanon
2 Chron. 2:8-10
Source of timber for Solomon's Temple.
 
Moriah
2 Chron. 3:1
Place of Abraham's intended sacrifice (Gen. 22:2); site of Solomon's Temple.
 
Nebo
Deut. 34:1
The range from whose summit (Pisgah) Moses saw the Promised Land.
 
Olivet
2 Sam. 25:30
Matt. 24:3
Acts 1:9-12
Scene of David's flight from Absalom; of Christ's weeping over Jerusalem, and of His Ascension.
 
Seir
Gen. 32:3; 36:8
Deut. 2:22
A mountain range practically coextensive with Edom; taken by Esau from the Horites.
 
Sinai*
Ex. 19:1-11
In Arabia; scene of Israelite encampment for nearly a year, and of giving of the Law.
 
Tabor
Judg. 4:14
Mark 9:2
Scene of Barak's camp, and, possibly, of Christ's transfiguration.
 
Zion (Sion in New Testament)
2 Sam. 5:7
Stronghold of Jebusites, stormed by Joab; site of David's palace.
* Probably Horeb is the name of the district, Sinai of the mountain.
for the dead. Gen. 50:33And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days. (Genesis 50:3); Num. 20:2929And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel. (Numbers 20:29); Deut. 14:11Ye are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead. (Deuteronomy 14:1); 2 Sam. 1:17; 3:31; 12:16; 18:33; 19:117And David lamented with this lamentation over Saul and over Jonathan his son: (2 Samuel 1:17)
31And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the bier. (2 Samuel 3:31)
16David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth. (2 Samuel 12:16)
33And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son! (2 Samuel 18:33)
1And it was told Joab, Behold, the king weepeth and mourneth for Absalom. (2 Samuel 19:1)
; Eccl. 12:55Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: (Ecclesiastes 12:5); Jer. 6:26; 9:17; 22:1826O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us. (Jeremiah 6:26)
17Thus saith the Lord of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come: (Jeremiah 9:17)
18Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory! (Jeremiah 22:18)
.
Moza, mō′-ză, “fountain.”
Muffler; a covering for the lower part of the face. Isa. 3:1919The chains, and the bracelets, and the mufflers, (Isaiah 3:19).
Mule. 2 Sam. 13:2929And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled. (2 Samuel 13:29). Heb. Péred; Gk. ἠμίονος. Three Hebrew words (péred, rekesh, yêmîm) are translated “mule” in our A.V.; of which the first only is correct; the second ought to be “the horse or ass,” and the third (yêmîm) (Gen. 36:2424And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father. (Genesis 36:24)) is doubtful; poosibly it means “warm springs” of water.
examples: Gen. 4:2121And his brother's name was Jubal: he was the father of all such as handle the harp and organ. (Genesis 4:21); Judg. 9:2121And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother. (Judges 9:21); 2 Sam. 3:2727And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother. (2 Samuel 3:27); 2 Sam. 5:1515Ibhar also, and Elishua, and Nepheg, and Japhia, (2 Samuel 5:15); 2 Sam. 12:9; 20:89Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. (2 Samuel 12:9)
8When they were at the great stone which is in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out. (2 Samuel 20:8)
; 1 Kings 16:99And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah. (1 Kings 16:9); 1 Kings 21:99And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: (1 Kings 21:9); 2 Kings 15:10; 21:2310And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead. (2 Kings 15:10)
23And the servants of Amon conspired against him, and slew the king in his own house. (2 Kings 21:23)
; 2 Chron. 24:2121And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord. (2 Chronicles 24:21).
used for worship. 2 Sam. 6:55And David and all the house of Israel played before the Lord on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals. (2 Samuel 6:5); 1 Chron. 15:28; 16:4228Thus all Israel brought up the ark of the covenant of the Lord with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps. (1 Chronicles 15:28)
42And with them Heman and Jeduthun with trumpets and cymbals for those that should make a sound, and with musical instruments of God. And the sons of Jeduthun were porters. (1 Chronicles 16:42)
; 2 Chron. 7:6; 29:256And the priests waited on their offices: the Levites also with instruments of music of the Lord, which David the king had made to praise the Lord, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood. (2 Chronicles 7:6)
25And he set the Levites in the house of the Lord with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the Lord by his prophets. (2 Chronicles 29:25)
; Psa. 33; 81; 92; 108; 150; Dan. 3:55That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: (Daniel 3:5).
Musical Instruments. (1) Stringed instruments; Harp
Lute
Psaltery
Sackbut
Viol
(2) Wind instruments; Cornet
Dulcimer
Flute
Organ
Pipe
Shawm
Trumpet
(3) Instruments of percussion; Bells
Cymbals
Tabret
(See under each name.)
Mustard. Matt. 13:3131Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: (Matthew 13:31). Gk. σίναπι; Bot. N. Sinapis nigra. The annual herb “mustard” grows 10 or 12 feet high in Palestine.
Muth-labben, Upon, mŭth–lăb′-bĕn, Meaning sung to an air beginning with the words, “Death of the Son” or “Death makes wise.”
Psa. 9: title.
Myrtle. Isa. 55:1313Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off. (Isaiah 55:13). Heb. Hădas; Gk. μυρσίνη; Bot. N. Myrtus communis. A small tree growing 20 feet high, the dried flowers and berries of which are used as a perfume. Esther’s Hebrew name Hadassah = Myrtle.
Mysia, my̆s′-ĭ-ă; a vaguely defined district in the northwest of Asia Minor, part of the Roman province of Asia and bordering on the provine of Bithynia. Acts 16:77After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not. (Acts 16:7).