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Dabba. Lev. 11:2929These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind, (Leviticus 11:29). Heb. Tzâb; Gk. κροκόδειλος χερσαȋος; Zool. S. Uromastix spinipes (tortoise of A.V.), a large species of lizard, common in the sands of Arabia, well-known in Judæa.
Damnation; Condemnation; These words were used as equivalent terms when the A.V. was issued; sometimes with a graver, sometimes with a lighter meaning. In 1 Cor. 11:2929For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. (1 Corinthians 11:29), the reference is to self-judgment.
See Matt. 23:1414Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. (Matthew 23:14); Mark 12:40; 16:1640Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation. (Mark 12:40)
16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. (Mark 16:16); Luke 20:4747Which devour widows' houses, and for a show make long prayers: the same shall receive greater damnation. (Luke 20:47); John 5:2929And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:29); Rom. 3:8; 13:28And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. (Romans 3:8)
2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. (Romans 13:2); 2 Thess. 2:1212That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thessalonians 2:12); 1 Tim. 5:1212Having damnation, because they have cast off their first faith. (1 Timothy 5:12); 2 Peter 2:33And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. (2 Peter 2:3).
Dan, dăn, “to judge.”
Dancing, as a mark of rejoicing. Ex. 15:20; 32:1920And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. (Exodus 15:20)
19And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. (Exodus 32:19); Judg. 11:34; 21:2134And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter. (Judges 11:34)
21And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin. (Judges 21:21); 1 Sam. 21:1111And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands? (1 Samuel 21:11); 2 Sam. 6:1414And David danced before the Lord with all his might; and David was girded with a linen ephod. (2 Samuel 6:14); Eccl. 3:44A time to weep, and a time to laugh; a time to mourn, and a time to dance; (Ecclesiastes 3:4); Jer. 31:1313Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. (Jeremiah 31:13); Lam. 5:1515The joy of our heart is ceased; our dance is turned into mourning. (Lamentations 5:15).
Daniel, dăn′-ĭ̲el, “God is my judge.”
interprets the royal dreams, Dan. 2; 4.
Darius, dă-rī′-ŭs, “king” (?)
of the mind. Job 37:1919Teach us what we shall say unto him; for we cannot order our speech by reason of darkness. (Job 37:19); Prov. 2:1313Who leave the paths of uprightness, to walk in the ways of darkness; (Proverbs 2:13); Eccl. 2:1414The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. (Ecclesiastes 2:14); Isa. 9:2; 42:72The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. (Isaiah 9:2)
7To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. (Isaiah 42:7); John 1:5; 3:19; 8:12; 12:355And the light shineth in darkness; and the darkness comprehended it not. (John 1:5)
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. (John 3:19)
12Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. (John 8:12)
35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. (John 12:35); Rom. 13:1212The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. (Romans 13:12); 1 Cor. 4:55Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (1 Corinthians 4:5); 2 Cor. 4:6; 6:146For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6)
14Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? (2 Corinthians 6:14); Eph. 5:88For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (Ephesians 5:8); 1 Thess. 5:44But ye, brethren, are not in darkness, that that day should overtake you as a thief. (1 Thessalonians 5:4); 1 Peter 2:99But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light: (1 Peter 2:9); 1 John 1:5; 2:95This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. (1 John 1:5)
9He that saith he is in the light, and hateth his brother, is in darkness even until now. (1 John 2:9).
at first honored by Saul. 1 Sam. 18.
afterwards persecuted by him. 1 Sam. 19; 20.
dwells in the cave of Adullam. 1 Sam. 22; Psa. 63; 142.
escapes Saul’s pursuit. 1 Sam. 23; Psa. 57.
dwells at Ziklag. 1 Sam. 27.
his victories. 2 Sam. 2; 5; 8; 10; 2 Sam. 12:29; 21:1529And David gathered all the people together, and went to Rabbah, and fought against it, and took it. (2 Samuel 12:29)
15Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint. (2 Samuel 21:15); 1 Chron. 18:15-21:715And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder. 16And Zadok the son of Ahitub, and Abimelech the son of Abiathar, were the priests; and Shavsha was scribe; 17And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king. 1Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead. 2And David said, I will show kindness unto Hanun the son of Nahash, because his father showed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him. 3But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honor thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land? 4Wherefore Hanun took David's servants, and shaved them, and cut off their garments in the midst hard by their buttocks, and sent them away. 5Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return. 6And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syria-maachah, and out of Zobah. 7So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle. 8And when David heard of it, he sent Joab, and all the host of the mighty men. 9And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were come were by themselves in the field. 10Now when Joab saw that the battle was set against him before and behind, he chose out of all the choice of Israel, and put them in array against the Syrians. 11And the rest of the people he delivered unto the hand of Abishai his brother, and they set themselves in array against the children of Ammon. 12And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will help thee. 13Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the Lord do that which is good in his sight. 14So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him. 15And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem. 16And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them. 17And it was told David; and he gathered all Israel, and passed over Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him. 18But the Syrians fled before Israel; and David slew of the Syrians seven thousand men which fought in chariots, and forty thousand footmen, and killed Shophach the captain of the host. 19And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more. 1And it came to pass, that after the year was expired, at the time that kings go out to battle, Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and destroyed it. 2And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David's head: and he brought also exceeding much spoil out of the city. 3And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so dealt David with all the cities of the children of Ammon. And David and all the people returned to Jerusalem. 4And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued. 5And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver's beam. 6And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant. 7But when he defied Israel, Jonathan the son of Shimea David's brother slew him. 8These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants. 1And Satan stood up against Israel, and provoked David to number Israel. 2And David said to Joab and to the rulers of the people, Go, number Israel from Beer-sheba even to Dan; and bring the number of them to me, that I may know it. 3And Joab answered, The Lord make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel? 4Nevertheless the king's word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem. 5And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword. 6But Levi and Benjamin counted he not among them: for the king's word was abominable to Joab. 7And God was displeased with this thing; therefore he smote Israel. (1 Chronicles 18:15‑21:7); Psa. 61:33For thou hast been a shelter for me, and a strong tower from the enemy. (Psalm 61:3).
brings the ark to Zion. 2 Sam. 6; 1 Chron. 13; 15.
his consideration for Mephibosheth. 2 Sam. 9.
his sin concerning Bath-sheba and Uriah. 2 Sam. 11; 12.
repents at Nathan’s parable of the ewe lamb. 2 Sam. 12; Psa. 51.
Absalom conspires against. 2 Sam. 15; Psa. 3.
Sheba’s conspiracy against. 2 Sam. 20.
atones for the Gibeonites. 2 Sam. 21.
tempted by Satan, numbers the people. 2 Sam. 24; 1 Chron. 21.
regulates the service of the tabernacle. 1 Chron. 23-26.
exhorts the congregation to fear God. 1 Chron. 28.
appoints Solomon his successor. 1 Kings 1; Psa. 72.
his last words. 2 Sam. 23.
the progenitor of Christ. Matt. 1:1; 9:27; 21:91The book of the generation of Jesus Christ, the son of David, the son of Abraham. (Matthew 1:1)
27And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. (Matthew 9:27)
9And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. (Matthew 21:9); comp. Psa. 111:22The works of the Lord are great, sought out of all them that have pleasure therein. (Psalm 111:2). with Matt. 22:4141While the Pharisees were gathered together, Jesus asked them, (Matthew 22:41); Luke 1:3232He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: (Luke 1:32); John 7:4242Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? (John 7:42); Acts 2:25; 13:22; 15:1525For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: (Acts 2:25)
22And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will. (Acts 13:22)
15And to this agree the words of the prophets; as it is written, (Acts 15:15); Rom. 1:33Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; (Romans 1:3); 2 Tim. 2:88Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: (2 Timothy 2:8); Rev. 5:5; 22:165And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. (Revelation 5:5)
16I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. (Revelation 22:16).
Day; The Natural Day was from sunrise to sunset. The Natural Night was from sunset to sunrise. The Civil Day was from sunset one evening to sunset the next; for “the Evening and the Morning were the first day.”
900031; For number of days in each month, see MONTHS, the Jewish Calendar.
See Gen. 1:5; 27:25And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. (Genesis 1:5)
2And he said, Behold now, I am old, I know not the day of my death: (Genesis 27:2); Job 1:44And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them. (Job 1:4); Psa. 77:5; 118:245I have considered the days of old, the years of ancient times. (Psalm 77:5)
24This is the day which the Lord hath made; we will rejoice and be glad in it. (Psalm 118:24); John 11:24; 12:4824Martha saith unto him, I know that he shall rise again in the resurrection at the last day. (John 11:24)
48He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. (John 12:48); 1 Cor. 3:1313Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. (1 Corinthians 3:13); Rev. 6:17; 16:14; 20:1017For the great day of his wrath is come; and who shall be able to stand? (Revelation 6:17)
14For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. (Revelation 16:14)
10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (Revelation 20:10).
Daysman, A man who appoints a day for hearing a cause, hence an umpire, arbitrator. Job 9:3333Neither is there any daysman betwixt us, that might lay his hand upon us both. (Job 9:33).
universal. Job 1:21; 3:17; 14:1,10; 21:1321And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord. (Job 1:21)
17There the wicked cease from troubling; and there the weary be at rest. (Job 3:17)
1Man that is born of a woman is of few days, and full of trouble. (Job 14:1)
10But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he? (Job 14:10)
13They spend their days in wealth, and in a moment go down to the grave. (Job 21:13); Psa. 49:19; 89:4819He shall go to the generation of his fathers; they shall never see light. (Psalm 49:19)
48What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah. (Psalm 89:48); Eccl. 5:15; 8:8; 9:5,10; 11:815As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labor, which he may carry away in his hand. (Ecclesiastes 5:15)
8There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. (Ecclesiastes 8:8)
5For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. (Ecclesiastes 9:5)
10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Ecclesiastes 9:10)
8But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity. (Ecclesiastes 11:8); Heb. 9:2727And as it is appointed unto men once to die, but after this the judgment: (Hebrews 9:27).
characterized. Gen. 3:1919In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Genesis 3:19); Deut. 31:1616And the Lord said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them. (Deuteronomy 31:16) (John 11:1111These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. (John 11:11)); Job 1:21; 3:13; 10:21; 12:22; 14:2; 16:22; 24:1721And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord. (Job 1:21)
13For now should I have lain still and been quiet, I should have slept: then had I been at rest, (Job 3:13)
21Before I go whence I shall not return, even to the land of darkness and the shadow of death; (Job 10:21)
22He discovereth deep things out of darkness, and bringeth out to light the shadow of death. (Job 12:22)
2He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not. (Job 14:2)
22When a few years are come, then I shall go the way whence I shall not return. (Job 16:22)
17For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death. (Job 24:17); Psa. 16:10; 23:4; 104:2910For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. (Psalm 16:10)
4Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. (Psalm 23:4)
29Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. (Psalm 104:29); Eccl. 9:1010Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Ecclesiastes 9:10); Hab. 2:55Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: (Habakkuk 2:5); Luke 12:2020But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? (Luke 12:20); 2 Cor. 5:1,81For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (2 Corinthians 5:1)
8We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. (2 Corinthians 5:8); Phil. 1:2323For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: (Philippians 1:23); 1 Tim. 6:77For we brought nothing into this world, and it is certain we can carry nothing out. (1 Timothy 6:7); 2 Peter 1:1414Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath showed me. (2 Peter 1:14).
as a punishment. Gen. 9:66Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. (Genesis 9:6); Ex. 12:29-30; 21:12; 22:18; 31:14; 35:229And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. 30And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. (Exodus 12:29‑30)
12He that smiteth a man, so that he die, shall be surely put to death. (Exodus 21:12)
18Thou shalt not suffer a witch to live. (Exodus 22:18)
14Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. (Exodus 31:14)
2Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the Lord: whosoever doeth work therein shall be put to death. (Exodus 35:2); Lev. 20:2; 21:92Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones. (Leviticus 20:2)
9And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire. (Leviticus 21:9); 1 Kings 21:1010And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die. (1 Kings 21:10); Matt. 15:44For God commanded, saying, Honor thy father and mother: and, He that curseth father or mother, let him die the death. (Matthew 15:4).
SPIRITUAL. Isa. 9:22The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. (Isaiah 9:2); Matt. 4:16; 8:2216The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. (Matthew 4:16)
22But Jesus said unto him, Follow me; and let the dead bury their dead. (Matthew 8:22); Luke 1:7979To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. (Luke 1:79); John 6:5353Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. (John 6:53); Rom. 5:15; 6:13; 8:615But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. (Romans 5:15)
13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. (Romans 6:13)
6For to be carnally minded is death; but to be spiritually minded is life and peace. (Romans 8:6); Eph. 2:1; 4:181And you hath he quickened, who were dead in trespasses and sins; (Ephesians 2:1)
18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: (Ephesians 4:18); Col. 2:1313And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; (Colossians 2:13); 1 Tim. 5:66But she that liveth in pleasure is dead while she liveth. (1 Timothy 5:6); Heb. 6:1; 9:141Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, (Hebrews 6:1)
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Hebrews 9:14); 1 John 3:1414We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. (1 John 3:14); Rev. 3:11And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. (Revelation 3:1).
ETERNAL. Prov. 14:1212There is a way which seemeth right unto a man, but the end thereof are the ways of death. (Proverbs 14:12); Dan. 12:22And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Daniel 12:2); Matt. 7:13; 10:28; 23:33; 25:30,4113Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: (Matthew 7:13)
28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Matthew 10:28)
33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? (Matthew 23:33)
30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. (Matthew 25:30)
41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (Matthew 25:41); Mark 9:4444Where their worm dieth not, and the fire is not quenched. (Mark 9:44); John 5:2929And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:29); Rom. 1:32; 2:8; 6:23; 9:2232Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (Romans 1:32)
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, (Romans 2:8)
23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (Romans 6:23)
22What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: (Romans 9:22); 2 Thess. 1:77And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, (2 Thessalonians 1:7); James 4:1212There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? (James 4:12); 2 Peter 2:1717These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (2 Peter 2:17).
of CHRIST, foretold. Isa. 53; Dan. 9:2626And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (Daniel 9:26); Zech. 13:77Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. (Zechariah 13:7). See Matt. 26:3131Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. (Matthew 26:31) (Deut. 21:2323His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance. (Deuteronomy 21:23); Gal. 3:1313Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: (Galatians 3:13)); Heb. 2:9; 12:29But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. (Hebrews 2:9)
2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (Hebrews 12:2); 1 Peter 1:1111Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. (1 Peter 1:11).
its object. Isa. 54:66For the Lord hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God. (Isaiah 54:6); Dan. 9:2626And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (Daniel 9:26); Matt. 20:2828Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Matthew 20:28); Rom. 5:6; 6:106For when we were yet without strength, in due time Christ died for the ungodly. (Romans 5:6)
10For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. (Romans 6:10); 1 Cor. 5:77Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: (1 Corinthians 5:7); 1 Tim. 2:66Who gave himself a ransom for all, to be testified in due time. (1 Timothy 2:6); Titus 2:1414Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:14); Heb. 9:2626For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (Hebrews 9:26); 1 Peter 1:1818Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; (1 Peter 1:18); Rev. 1:55And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (Revelation 1:5).
Of SAINTS. Num. 23:1010Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his! (Numbers 23:10); 2 Kings 22:2020Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again. (2 Kings 22:20); Psa. 23:4; 48:14; 116:154Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. (Psalm 23:4)
14For this God is our God for ever and ever: he will be our guide even unto death. (Psalm 48:14)
15Precious in the sight of the Lord is the death of his saints. (Psalm 116:15); Prov. 14:3232The wicked is driven away in his wickedness: but the righteous hath hope in his death. (Proverbs 14:32); Isa. 26:19; 57:119Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. (Isaiah 26:19)
1The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. (Isaiah 57:1); Dan. 12:22And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Daniel 12:2); Luke 16:2525But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. (Luke 16:25); John 11:1111These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. (John 11:11); 2 Cor. 5:88We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. (2 Corinthians 5:8); Phil. 1:2121For to me to live is Christ, and to die is gain. (Philippians 1:21); 2 Tim. 4:88Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. (2 Timothy 4:8); Heb. 11:1313These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. (Hebrews 11:13); Rev. 2:1010Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. (Revelation 2:10).
Jacob, Gen. 49.
David, 1 Kings 2.
of THE WICKED. Job 18:11; 21:13; 27:1911Terrors shall make him afraid on every side, and shall drive him to his feet. (Job 18:11)
13They spend their days in wealth, and in a moment go down to the grave. (Job 21:13)
19The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not. (Job 27:19); Psa. 34:16; 49:14; 73:1916The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. (Psalm 34:16)
14Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Psalm 49:14)
19How are they brought into desolation, as in a moment! they are utterly consumed with terrors. (Psalm 73:19); Prov. 10:7; 11:7; 14:32; 29:1; 14:97The memory of the just is blessed: but the name of the wicked shall rot. (Proverbs 10:7)
7When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. (Proverbs 11:7)
32The wicked is driven away in his wickedness: but the righteous hath hope in his death. (Proverbs 14:32)
1He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy. (Proverbs 29:1)
9Fools make a mock at sin: but among the righteous there is favor. (Proverbs 14:9); Ezek. 3:19; 18:2319Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul. (Ezekiel 3:19)
23Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live? (Ezekiel 18:23); Dan. 12:22And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Daniel 12:2); Luke 12:20; 16:2220But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? (Luke 12:20)
22And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; (Luke 16:22); John 8:2121Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. (John 8:21); Acts 1:2525That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. (Acts 1:25).
Haman, Esther 10.
Debir, dē′-bĭr, “sanctuary” or “innermost room of a temple.”
Deborah, dĕb′-ŏ-răh, “bee.”
(2) the prophetess judges and delivers Israel. Judg. 4. Her song. Judg. 5.
by false prophets. 1 Kings 22.
SOME MEMORABLE INSTANCES OF:; the. serpent and Eve. Gen. 3.
Jacob and Esau. Gen. 27.
Decision, how manifested. Ex. 32:2626Then Moses stood in the gate of the camp, and said, Who is on the Lord's side? let him come unto me. And all the sons of Levi gathered themselves together unto him. (Exodus 32:26); Num. 14:2424But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it. (Numbers 14:24); Deut. 6:55And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. (Deuteronomy 6:5); Josh. 1:7; 24:157Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest. (Joshua 1:7)
15And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. (Joshua 24:15); 1 Kings 18:2121And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word. (1 Kings 18:21); 2 Chron. 15:1212And they entered into a covenant to seek the Lord God of their fathers with all their heart and with all their soul; (2 Chronicles 15:12); Isa. 56:66Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; (Isaiah 56:6); Luke 9:6262And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. (Luke 9:62); 1 Cor. 15:5858Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord. (1 Corinthians 15:58); Heb. 3:6,146But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. (Hebrews 3:6)
14For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; (Hebrews 3:14); James 1:8; 4:78A double minded man is unstable in all his ways. (James 1:8)
7Submit yourselves therefore to God. Resist the devil, and he will flee from you. (James 4:7).
Declare; to make clear or manifest.
(2) to sink to a lower level.
Dedication, of tabernacle. Ex. 40; Lev. 8; Num. 7.
Dedication, Feast of; John 10:2222And it was at Jerusalem the feast of the dedication, and it was winter. (John 10:22). This feast was instituted to commemorate the cleansing of the temple after its defilement by Antiochus Epiphanes (Dan. 11:3131And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. (Daniel 11:31)). It was kept on the 25th of the winter month Chide, December, and lasted eight days.
There are four Hebrew words probably denoting deer or antelopes:
(3) (Deut. 14:55The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois. (Deuteronomy 14:5)). Heb. Dîshôn; Gk. πύγαργος (the “pygarg,” A.V.), probably the Mendes antelope (Addax nasomaculatus).
Degree; rank, station, position.
Dekar, dē′-kär, “piercing.”
Deliverances, Lot, Gen. 14; 19.
Moses, Ex. 2.
Israel, Ex. 14; Judg. 4; 7; 15; 1 Sam. 7; 14; 17; 2 Kings 19; 2 Chron. 14; 20.
Demetrius, dē-mē′-trĭ-ŭs, “belonging to Demeter.”
Denarius; Denarion; “ten asses,” a silver coin. (A.V. penny. Matt. 18:2828But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. (Matthew 18:28), etc.) The Roman Imperial denarius, 60 grs. = 8½ d., or 16 cents. See more exactly under MONEY.
Despair, deprecated, Deut. 20:33And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them; (Deuteronomy 20:3); Psa. 27:13; 31:24; 37:1; 42:1113I had fainted, unless I had believed to see the goodness of the Lord in the land of the living. (Psalm 27:13)
24Be of good courage, and he shall strengthen your heart, all ye that hope in the Lord. (Psalm 31:24)
1<<A Psalm of David.>> Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. (Psalm 37:1)
11Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God. (Psalm 42:11); Prov. 24:1010If thou faint in the day of adversity, thy strength is small. (Proverbs 24:10); Isa. 40:3030Even the youths shall faint and be weary, and the young men shall utterly fall: (Isaiah 40:30); Luke 18:11And he spake a parable unto them to this end, that men ought always to pray, and not to faint; (Luke 18:1); 2 Cor. 4:88We are troubled on every side, yet not distressed; we are perplexed, but not in despair; (2 Corinthians 4:8); Gal. 6:99And let us not be weary in well doing: for in due season we shall reap, if we faint not. (Galatians 6:9); 2 Thess. 3:1313But ye, brethren, be not weary in well doing. (2 Thessalonians 3:13); Heb. 12:33For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. (Hebrews 12:3).
Deuel, deu′-ĕl; the same as REUEL (?). Num. 1:1414Of Gad; Eliasaph the son of Deuel. (Numbers 1:14).
Deuteronomy, deu-tĕ-rŏn′-ŏ-my̆; a recapitulation of the law, name of the fifth book of the Pentateuch.
Devil; The word is a contracted form of Diabolus, the Greek διάβολος. This word properly means a malicious accuser, and is used in the Greek Testament and LXX as an equivalent of the Hebrew word SATAN, which means an adversary. Job 1. (ABADDON; APOLLYON; BEELZEBUB; BELIAL; SATAN) the adversary of God and man. 1 Peter 5:88Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: (1 Peter 5:8).
tempted Eve. Gen. 3.
resists Joshua (figuratively). Zech. 3.
by BELIEVERS to be resisted. Rom. 16:2020And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. (Romans 16:20); 2 Cor. 2:11; 11:311Lest Satan should get an advantage of us: for we are not ignorant of his devices. (2 Corinthians 2:11)
3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. (2 Corinthians 11:3); Eph. 4:27; 6:1627Neither give place to the devil. (Ephesians 4:27)
16Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. (Ephesians 6:16); 2 Tim. 2:2626And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will. (2 Timothy 2:26); James 4:77Submit yourselves therefore to God. Resist the devil, and he will flee from you. (James 4:7); 1 Peter 5:99Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. (1 Peter 5:9); 1 John 2:1313I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. (1 John 2:13); Rev. 12:1111And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. (Revelation 12:11).
Diblathaim, dĭb-lă-thā′-ĭm; same as DIBLAIM (?). Num. 33:4646And they removed from Dibon-gad, and encamped in Almon-diblathaim. (Numbers 33:46). See ALMON-DIBLATHAIM.
Dibon, dī′-bŏn.
Didrachmon; (A.V. tribute money, Matt. 17:2424And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? (Matthew 17:24).) The “double drachmé,” a silver coin = two drachms of Antoich, about 112 grs., equivalent to a Jewish half-shekel, about 1S. 5d., or 32 cents. See MONEY.
Die. Gen. 2:17; 20:717But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. (Genesis 2:17)
7Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine. (Genesis 20:7); 1 Sam. 14:44; 22:1644And Saul answered, God do so and more also: for thou shalt surely die, Jonathan. (1 Samuel 14:44)
16And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father's house. (1 Samuel 22:16); 1 Kings 2:37,4237For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head. (1 Kings 2:37)
42And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the Lord, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good. (1 Kings 2:42); Jer. 26:88Now it came to pass, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die. (Jeremiah 26:8); Ezek. 3:18; 33:8,1418When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. (Ezekiel 3:18)
8When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. (Ezekiel 33:8)
14Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; (Ezekiel 33:14): surely d.
Diklah, dĭk′-lăh, “a palm tree”; Gen. 10:2727And Hadoram, and Uzal, and Diklah, (Genesis 10:27).
Diligence, exhortations to, in the service of God, etc. Ex. 15:2626And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee. (Exodus 15:26); Deut. 4:9; 6:7; 13:14; 24:89Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons; (Deuteronomy 4:9)
7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. (Deuteronomy 6:7)
14Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you; (Deuteronomy 13:14)
8Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do. (Deuteronomy 24:8); Josh. 1:77Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest. (Joshua 1:7); Ezra 7:2323Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons? (Ezra 7:23); Psa. 37:10; 112:110For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. (Psalm 37:10)
1Praise ye the Lord. Blessed is the man that feareth the Lord, that delighteth greatly in his commandments. (Psalm 112:1); Prov. 2; 3; 4; 7; 8; Isa. 55:22Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. (Isaiah 55:2); Jer. 12:1616And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The Lord liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people. (Jeremiah 12:16); Zech. 6:1515And they that are far off shall come and build in the temple of the Lord, and ye shall know that the Lord of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the Lord your God. (Zechariah 6:15); Luke 12:5858When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. (Luke 12:58); Rom. 12:88Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. (Romans 12:8); 2 Cor. 8:77Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. (2 Corinthians 8:7); 1 Tim. 5:1010Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. (1 Timothy 5:10); Heb. 6:11; 11:6; 12:1511And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: (Hebrews 6:11)
6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. (Hebrews 11:6)
15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; (Hebrews 12:15); 1 Peter 1:1010Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: (1 Peter 1:10); 2 Peter 3:1414Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. (2 Peter 3:14).
Dill. Matt. 23:2323Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. (Matthew 23:23). A.V. anise. Gk. ἄνηθον; Bot. N. Anethum graveolens. R.V. marg. dill. A little umbelliferous plant, grown for its aromatic fruits, which are used in medicine and for seasoning.
Dimonah, dī-mō′-năh; probably same as preceding. Josh. 15:2222And Kinah, and Dimonah, and Adadah, (Joshua 15:22).
Psa. 119:55O that my ways were directed to keep thy statutes! (Psalm 119:5): O that my ways were d. to keep. R.V. established.
Disannul; to annul entirely.
the seventy sent out to work miracles and preach. Luke 10.
Discover; to uncover, lay bare.
Diseases, sent by God. Ex. 9:2121And he that regarded not the word of the Lord left his servants and his cattle in the field. (Exodus 9:21); Ex. 15:2626And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee. (Exodus 15:26); Num. 12:1010And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous. (Numbers 12:10); Deut. 28:6060Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee. (Deuteronomy 28:60); 2 Kings 1:4; 5:274Now therefore thus saith the Lord, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed. (2 Kings 1:4)
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow. (2 Kings 5:27); 2 Chron. 21:18; 26:2118And after all this the Lord smote him in his bowels with an incurable disease. (2 Chronicles 21:18)
21And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the Lord: and Jotham his son was over the king's house, judging the people of the land. (2 Chronicles 26:21); Job 2:6-76And the Lord said unto Satan, Behold, he is in thine hand; but save his life. 7So went Satan forth from the presence of the Lord, and smote Job with sore boils from the sole of his foot unto his crown. (Job 2:6‑7).
Dismayed. Deut. 31:88And the Lord, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed. (Deuteronomy 31:8); Josh. 1:9; 8:1; 10:259Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest. (Joshua 1:9)
1And the Lord said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land: (Joshua 8:1)
25And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight. (Joshua 10:25); 1 Chron. 22:13; 28:2013Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the Lord charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed. (1 Chronicles 22:13)
20And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the Lord. (1 Chronicles 28:20); 2 Chron. 20:15,17; 32:715And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's. (2 Chronicles 20:15)
17Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the Lord will be with you. (2 Chronicles 20:17)
7Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him: (2 Chronicles 32:7); Isa. 41:1010Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. (Isaiah 41:10); Jer. 1:17; 10:2; 23:4; 30:10; 46:2717Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them. (Jeremiah 1:17)
2Thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. (Jeremiah 10:2)
4And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the Lord. (Jeremiah 23:4)
10Therefore fear thou not, O my servant Jacob, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid. (Jeremiah 30:10)
27But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid. (Jeremiah 46:27); Ezek. 2:6; 3:96And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house. (Ezekiel 2:6)
9As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house. (Ezekiel 3:9): fear not nor be d.
Disobedience, and its results. Lev. 26:1414But if ye will not hearken unto me, and will not do all these commandments; (Leviticus 26:14); Deut. 8:1111Beware that thou forget not the Lord thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day: (Deuteronomy 8:11); Deut. 27:1111And Moses charged the people the same day, saying, (Deuteronomy 27:11); Deut. 28:1515But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee: (Deuteronomy 28:15); Josh. 5:66For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the Lord: unto whom the Lord sware that he would not show them the land, which the Lord sware unto their fathers that he would give us, a land that floweth with milk and honey. (Joshua 5:6); 1 Sam. 2:30; 12:1530Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed. (1 Samuel 2:30)
15But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord, then shall the hand of the Lord be against you, as it was against your fathers. (1 Samuel 12:15); Neh. 9:2626Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations. (Nehemiah 9:26); Psa. 78:1010They kept not the covenant of God, and refused to walk in his law; (Psalm 78:10); Isa. 3:8; 42:248For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the Lord, to provoke the eyes of his glory. (Isaiah 3:8)
24Who gave Jacob for a spoil, and Israel to the robbers? did not the Lord, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law. (Isaiah 42:24); Jer. 9:13; 18:10; 22:21; 35:1413And the Lord saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein; (Jeremiah 9:13)
10If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them. (Jeremiah 18:10)
21I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice. (Jeremiah 22:21)
14The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me. (Jeremiah 35:14); Rom. 5:1919For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. (Romans 5:19); Eph. 5:66Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. (Ephesians 5:6); Titus 1:16; 3:316They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. (Titus 1:16)
3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3); Heb. 2:22For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; (Hebrews 2:2). See Adam and Eve, Gen. 3.
Achan, Josh. 7.
Jonah, Jonah 1; 2.
with men, Mark 9:3333And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? (Mark 9:33); Acts 9:29; 15:7; 17:1729And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him. (Acts 9:29)
7And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. (Acts 15:7)
17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. (Acts 17:17); Rom. 14:11Him that is weak in the faith receive ye, but not to doubtful disputations. (Romans 14:1); Phil. 2:1414Do all things without murmurings and disputings: (Philippians 2:14); 1 Tim. 1; 1 Tim. 4; 1 Tim. 4:7; 6:207But refuse profane and old wives' fables, and exercise thyself rather unto godliness. (1 Timothy 4:7)
20O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: (1 Timothy 6:20); 2 Tim. 2:1414Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. (2 Timothy 2:14); Titus 3:99But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. (Titus 3:9).
Divination; Magic; Witchcraft; etc.; There are various Hebrew words by which these traffickers in superstitious rites were described. They may be classified thus:
(c) Necromancers (Deut. 18:1111Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. (Deuteronomy 18:11)), supposed to be possessed with familiar spirits, e. g., the witch of Endor, who was professedly a “medium” between the living and the dead.
(e) Magicians or “engravers” (Ex. 32:44And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. (Exodus 32:4)) were perhaps originally a literary caste. Compare the case of the magi or wise men who came from the East to worship Christ.
(d) Enchanters were serpent charmers, and another class were probably conjurers, gifted with sleight of hand. Probably amongst their hidden arts there may be reckoned quickness of wit, the power of a strong will over a weak one, the possession of secret information, the strange gift called “clairvoyance” the modern hypnotism or “second sight” the use of drugs and mechanical devices.
Diviner. See DIVINATION.
Doctor; teacher.
Doctrine, of Christ. Matt. 7:28-2928And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: 29For he taught them as one having authority, and not as the scribes. (Matthew 7:28‑29); Mark 4:22And he taught them many things by parables, and said unto them in his doctrine, (Mark 4:2); John 7:1616Jesus answered them, and said, My doctrine is not mine, but his that sent me. (John 7:16); Acts 2:4242And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. (Acts 2:42); 1 Tim. 4:16; 6:316Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee. (1 Timothy 4:16)
3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; (1 Timothy 6:3); 2 Tim. 3:1616All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: (2 Timothy 3:16); Titus 1:1; 2:11Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; (Titus 1:1)
1But speak thou the things which become sound doctrine: (Titus 2:1); Heb. 6:11Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, (Hebrews 6:1); 2 John 99Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. (2 John 9).
Doctrines, false. Jer. 10:88But they are altogether brutish and foolish: the stock is a doctrine of vanities. (Jeremiah 10:8); Matt. 15:9; 16:129But in vain they do worship me, teaching for doctrines the commandments of men. (Matthew 15:9)
12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. (Matthew 16:12); Eph. 4:1414That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; (Ephesians 4:14); 2 Thess. 2:1111And for this cause God shall send them strong delusion, that they should believe a lie: (2 Thessalonians 2:11); 1 Tim. 4:11Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; (1 Timothy 4:1); 2 Tim. 4:33For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; (2 Timothy 4:3); Heb. 13:99Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. (Hebrews 13:9); Rev. 2:1414But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. (Revelation 2:14).
Dog; Heb. Kéleb; Gk. κύων. Three kinds of dogs are now found in Palestine: (1) the pariah dog of towns and villages, the scavenger of the East; (2) the Syrian sheep-dog, like a Scotch collie; (3) the Persian greyhound. See GREYHOUND.
Drachmē; Drachma; (A.V. piece of silver, Luke 15:88Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? (Luke 15:8)) = a drachm of Antioch = 8½ pence = 16 cents, equivalent to a Roman denarius. See MONEY.
Pharaoh, Gen. 41.
Nebuchadnezzar, Dan. 2; 4.
Dress. (1) till, prune, cultivate.
Drunkards, woe to. Isa. 5:11; 28:111Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them! (Isaiah 5:11)
1Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! (Isaiah 28:1); Joel 1:55Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth. (Joel 1:5); Luke 21:3434And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. (Luke 21:34); Rom. 13:1313Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. (Romans 13:13); 1 Cor. 5:1111But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. (1 Corinthians 5:11); Gal. 5:2121Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. (Galatians 5:21). See also 1 Thess. 5:77For they that sleep sleep in the night; and they that be drunken are drunken in the night. (1 Thessalonians 5:7); 1 Peter 4:33For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: (1 Peter 4:3). See WINE.