Go
Articles on

John 13

Jn. 13:8 KJV (With Strong’s)

+
8
Peter
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Thou shalt
nipto (Greek #3538)
ceremonially, to perform ablution
KJV usage: wash. Compare 3068.
Pronounce: nip'-to
Origin: to cleanse (especially the hands or the feet or the face)
never
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
wash
nipto (Greek #3538)
ceremonially, to perform ablution
KJV usage: wash. Compare 3068.
Pronounce: nip'-to
Origin: to cleanse (especially the hands or the feet or the face)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
. Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, If
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
k I wash
nipto (Greek #3538)
ceremonially, to perform ablution
KJV usage: wash. Compare 3068.
Pronounce: nip'-to
Origin: to cleanse (especially the hands or the feet or the face)
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
, thou hast
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
part
meros (Greek #3313)
a division or share (literally or figuratively, in a wide application)
KJV usage: behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
Pronounce: mer'-os
Origin: from an obsolete but more primary form of μείρομαι (to get as a section or allotment)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
.
k
1 Co. 6:11• 11Y esto erais algunos: mas ya sois lavados, mas ya sois santificados, mas ya sois justificados en el nombre del Señor Jesús, y por el Espíritu de nuestro Dios. (1 Co. 6:11)
;
Ef. 5:26• 26Para santificarla limpiándola en el lavacro del agua por la palabra, (Ef. 5:26)
;
Tit. 3:5• 5No por obras de justicia que nosotros habíamos hecho, mas por su misericordia nos salvó, por el lavacro de la regeneración, y de la renovación del Espíritu Santo; (Tit. 3:5)

More on:

+
Feet,
Peter,
The Lord Jesus,
Washing

Cross References

+

Ministry on This Verse

+
Thou shalt.
Gn. 42:38• 38Y él dijo: No descenderá mi hijo con vosotros; que su hermano es muerto, y él solo ha quedado: y si le aconteciere algún desastre en el camino por donde vais, haréis descender mis canas con dolor á la sepultura. (Gn. 42:38)
;
Mt. 16:22• 22Y Pedro, tomándolo aparte, comenzó á reprenderle, diciendo: Señor, ten compasión de ti: en ninguna manera esto te acontezca. (Mt. 16:22)
;
Mt. 21:29• 29Y respondiendo él, dijo: No quiero; mas después, arrepentido, fué. (Mt. 21:29)
;
Mt. 26:33,35• 33Y respondiendo Pedro, le dijo: Aunque todos sean escandalizados en ti, yo nunca seré escandalizado.
 35Dícele Pedro. Aunque me sea menester morir contigo, no te negaré. Y todos los discípulos dijeron lo mismo. (Mt. 26:33,35)
;
Col. 2:18,23• 18Nadie os prive de vuestro premio, afectando humildad y culto á los ángeles, metiéndose en lo que no ha visto, vanamente hinchado en el sentido de su propia carne,
 23Tales cosas tienen á la verdad cierta reputación de sabiduría en culto voluntario, y humildad, y en duro trato del cuerpo; no en alguna honra para el saciar de la carne. (Col. 2:18,23)
If.
Jn. 13:6• 6Entonces vino á Simón Pedro; y Pedro le dice: ¿Señor, tú me lavas los pies? (Jn. 13:6)
;
Jn. 3:5• 5Respondió Jesús: De cierto, de cierto te digo, que el que no naciere de agua y del Espíritu, no puede entrar en el reino de Dios. (Jn. 3:5)
;
Is. 4:4• 4Cuando el Señor lavare las inmundicias de las hijas de Sión, y limpiare las sangres de Jerusalem de en medio de ella, con espíritu de juicio y con espíritu de ardimiento. (Is. 4:4)
;
Ez. 16:4‑9• 4Y cuanto á tu nacimiento, el día que naciste no fué cortado tu ombligo, ni fuiste lavada con aguas para atemperarte, ni salada con sal, ni fuiste envuelta con fajas.
 5No hubo ojo que se compadeciese de ti, para hacerte algo de esto, teniendo de ti misericordia; sino que fuiste echada sobre la haz del campo, con menosprecio de tu vida, en el día que naciste.
 6Y yo pasé junto á ti, y te vi sucia en tus sangres, y díjete: En tus sangres, vive; vive, díjete, en tus sangres.
 7En millares como la hierba del campo te puse, y fuiste aumentada y engrandecida, y viniste á ser adornada grandemente; los pechos te crecieron, y tu pelo brotó; mas tú estabas desnuda y descubierta.
 8Y pasé yo junto á ti, y te miré, y he aquí que tu tiempo era tiempo de amores; y extendí mi manto sobre ti, y cubrí tu desnudez; y díte juramento, y entré en concierto contigo, dice el Señor Jehová, y fuiste mía:
 9Y te lavé con agua, y lavé tus sangres de encima de ti, y ungíte con aceite; (Ez. 16:4‑9)
;
Ez. 36:25• 25Y esparciré sobre vosotros agua limpia, y seréis limpiados de todas vuestras inmundicias; y de todos vuestros ídolos os limpiaré. (Ez. 36:25)
;
Zac. 13:1• 1En aquel tiempo habrá manantial abierto para la casa de David y para los moradores de Jerusalem, para el pecado y la inmundicia. (Zac. 13:1)
;
Hch. 22:16• 16Ahora pues, ¿por qué te detienes? Levántate, y bautízate, y lava tus pecados, invocando su nombre. (Hch. 22:16)
;
1 Co. 6:11• 11Y esto erais algunos: mas ya sois lavados, mas ya sois santificados, mas ya sois justificados en el nombre del Señor Jesús, y por el Espíritu de nuestro Dios. (1 Co. 6:11)
;
Ef. 5:26• 26Para santificarla limpiándola en el lavacro del agua por la palabra, (Ef. 5:26)
;
Tit. 3:5• 5No por obras de justicia que nosotros habíamos hecho, mas por su misericordia nos salvó, por el lavacro de la regeneración, y de la renovación del Espíritu Santo; (Tit. 3:5)
;
He. 9:22‑23• 22Y casi todo es purificado según la ley con sangre; y sin derramamiento de sangre no se hace remisión.
 23Fué, pues, necesario que las figuras de las cosas celestiales fuesen purificadas con estas cosas; empero las mismas cosas celestiales con mejores sacrificios que éstos. (He. 9:22‑23)
;
He. 10:4‑10,22• 4Porque la sangre de los toros y de los machos cabríos no puede quitar los pecados.
 5Por lo cual, entrando en el mundo, dice: sacrificio y presente no quisiste; Mas me apropiaste cuerpo:
 6Holocaustos y expiaciones por el pecado no te agradaron.
 7Entonces dije: Heme aquí (En la cabecera del libro está escrito de mí) Para que haga, oh Dios, tu voluntad.
 8Diciendo arriba: Sacrificio y presente, y holocaustos y expiaciones por el pecado no quisiste, ni te agradaron,
 9Entonces dijo: Heme aquí para que haga, oh Dios, tu voluntad. Quita lo primero, para establecer lo postrero.
 10En la cual voluntad somos santificados por la ofrenda del cuerpo de Jesucristo hecha una sola vez.
 22Lleguémonos con corazón verdadero, en plena certidumbre de fe, purificados los corazones de mala conciencia, y lavados los cuerpos con agua limpia. (He. 10:4‑10,22)
;
Ap. 1:5• 5Y de Jesucristo, el testigo fiel, el primogénito de los muertos, y príncipe de los reyes de la tierra. Al que nos amó, y nos ha lavado de nuestros pecados con su sangre, (Ap. 1:5)
;
Ap. 7:14• 14Y yo le dije: Señor, tú lo sabes. Y él me dijo: Estos son los que han venido de grande tribulación, y han lavado sus ropas, y las han blanqueado en la sangre del Cordero. (Ap. 7:14)
• The priests washed their hands and their feet every time they engaged in service-that they drew near to God. Our Jesus restores communion and power to serve God, when we have lost it. (“John 13” by J.N. Darby)
• We must submit to this thought, that our sin is such that nothing less than the humiliation of Christ can in any sense cleanse us from it. Nothing else will make us really know the perfect and dazzling purity of God, or the love and devotedness of Jesus. (“John 13” by J.N. Darby)
• “In no wise shalt Thou wash my feet for ever”: the strongest repudiation of it, and this not merely in this life, but for that to come―forever. (“John 13” by W. Kelly)
• "If I wash thee not, thou hast no part with Me”…. It is a question not so much of life as of fellowship, of a part with Christ rather than in Him, though not really separable….Christ would neither abate His love to His own, nor would He make light of their failures. (“John 13” by W. Kelly)

J. N. Darby Translation

+
8
Peter says to him, Thou shalt never wash my feet. Jesus answered him, Unless I wash thee, thou hast not part with me.

W. Kelly Translation

+
8
Peter saith to him, In no wise shalt thou wash my feet forever. Jesus answered him, If I wash thee not, thou hast no part with me.