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1 Timothy 3

1 Tim. 3:3 KJV (With Strong’s)

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3
κNot
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
given to wine
paroinos (Greek #3943)
staying near wine, i.e. tippling (a toper)
KJV usage: given to wine.
Pronounce: par'-oy-nos
Origin: from 3844 and 3631
, no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
striker
plektes (Greek #4131)
a smiter, i.e. pugnacious (quarrelsome)
KJV usage: striker.
Pronounce: plake'-tace
Origin: from 4141
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
greedy of filthy lucre
aischrokerdes (Greek #146)
sordid
KJV usage: given to (greedy of) filthy lucre.
Pronounce: ahee-skhrok-er-dace'
Origin: from 150 and κέρδος (gain)
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
patient
epieikes (Greek #1933)
appropriate, i.e. (by implication) mild
KJV usage: gentle, moderation, patient.
Pronounce: ep-ee-i-kace'
Origin: from 1909 and 1503
a, not a brawler
amachos (Greek #269)
peaceable
KJV usage: not a brawler.
Pronounce: am'-akh-os
Origin: from 1 (as a negative particle) and 3163
, not covetous
aphilarguros (Greek #866)
unavaricious
KJV usage: without covetousness, not greedy of filthy lucre.
Pronounce: af-il-ar'-goo-ros
Origin: from 1 (as a negative particle) and 5366
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Cross References

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Not given to wine.
or, Not ready to quarrel, and offer wrong,as one in wine.
1 Tim. 3:8• 8Deacons likewise [must be] grave, not double-tongued, not given to much wine, not greedy of base gain, (1 Tim. 3:8)
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Lev. 10:9• 9Thou shalt not drink wine nor strong drink, thou nor thy sons with thee, when ye go into the tent of meeting, lest ye die: an everlasting statute throughout your generations, (Lev. 10:9)
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Isa. 5:11‑12• 11Woe unto them that rise up early in the morning, [that] they may follow strong drink; that tarry late into the night, [till] wine inflame them!
12And the harp and the lute, the tabret and the pipe, and wine, are in their feasts: but they regard not the work of Jehovah, neither have they considered the operation of his hands.
(Isa. 5:11‑12)
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Isa. 28:1,7• 1Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which [is] on the head of the fat valley of them that are overcome with wine!
7But these also have erred through wine, and through strong drink are they gone astray; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are gone astray through strong drink; they err in vision, they stumble [in] judgment.
(Isa. 28:1,7)
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Isa. 56:12• 12Come ye, [say they,] I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, [a day] great beyond measure. (Isa. 56:12)
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Ezek. 44:21• 21Neither shall any priest drink wine, when they enter into the inner court. (Ezek. 44:21)
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Mic. 2:11• 11If a man walking in wind and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink, he shall be the prophet of this people. (Mic. 2:11)
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Matt. 24:45‑51• 45Who then is the faithful and prudent bondman whom his lord set over his household, to give them their food in due season?
46Blessed [is] that bondman whom his lord on coming shall find so doing.
47Verily I say to you, that he will set him over all that he hath.
48But if that evil bondman shall say in his heart, My lord tarrieth;
49and shall begin to beat his fellow-bondmen, and shall eat and drink with the drunken,
50the lord of that bondman shall come in a day when he expecteth not, and in an hour that he knoweth not,
51and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
(Matt. 24:45‑51)
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Luke 12:42‑46• 42And the Lord said, Who then is the faithful and prudent steward, whom his lord will set over his household to give the measure of corn in season?
43Blessed is that bondman whom his lord [on] coming shall find doing thus.
44Verily I say unto you, that he will set him ruler over all that he possesseth.
45But if that bondman should say in his heart, My lord delayeth his coming; and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken,
46the lord of that bondman shall come in a day when he doth not expect it, and in an hour he knoweth not of, and shall cut him in two, and appoint his portion with the unbelievers.
(Luke 12:42‑46)
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Luke 21:34‑36• 34But take heed to yourselves lest possibly your hearts be weighed down with surfeiting and drunkenness and cares of life, and that day come upon you suddenly unawares,
35for as a snare it will come upon all that are settled down upon the face of the whole earth.
36But watch, at every season praying that ye may be deemed worthy to escape all these things that are about to come to pass, and to stand before the Son of man.
(Luke 21:34‑36)
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Eph. 5:18• 18And be not drunk with wine, in which is dissoluteness, but be filled with [the] Spirit, (Eph. 5:18)
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Titus 1:7• 7For the overseer must be blameless, as God's steward; not self-willed, not passionate, not quarrelsome, not a striker, not a seeker of base lucre; (Titus 1:7)
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Titus 2:3• 3that aged women likewise be in deportment reverent, not slanderers, not enslaved to much wine, teachers of good; (Titus 2:3)
no.
not greedy.
filthy.
patient.
a brawler.
not covetous.
1 Sam. 2:15‑17• 15Even before they burned the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest, and he will not accept sodden flesh of thee, but raw.
16If the man said to him, They will immediately burn the fat entire, then take as thy soul desires; he would say to him, No, but thou shalt give it now; and if not, I will take it by force.
17And the sin of the young men was very great before Jehovah, for men despised the offering of Jehovah.
(1 Sam. 2:15‑17)
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2 Kings 5:20‑27• 20And Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought; but as Jehovah liveth, I will run after him and take somewhat of him.
21And Gehazi followed after Naaman. And when Naaman saw him running after him, he sprang down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master has sent me saying, Behold, even now there are come to me from mount Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.
23And Naaman said, Consent to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his young men; and they bore them before him.
24And when he came to the hill, he took them from their hand, and stowed them in the house; and he let the men go, and they departed.
25And he entered in and stood before his master.
26And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen?
27But the leprosy of Naaman shall fasten upon thee, and upon thy seed forever. And he went out from his presence leprous, as snow.
(2 Kings 5:20‑27)
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Jer. 6:13• 13For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely. (Jer. 6:13)
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Jer. 8:10• 10Therefore will I give their wives unto others, their fields to those that shall possess them; for every one, from the least even unto the greatest, is given to covetousness; from the prophet even unto the priest, every one dealeth falsely. (Jer. 8:10)
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Mic. 3:5,11• 5Thus saith Jehovah concerning the prophets that make my people err, that bite with their teeth, and cry, Peace! but whoso putteth not into their mouths they prepare war against him:
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
(Mic. 3:5,11)
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Mal. 1:10• 10Who is there even among you that would shut the doors for nought? Neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand. (Mal. 1:10)
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Matt. 21:13• 13And he says to them, It is written, My house shall be called a house of prayer, but ye have made it a den of robbers. (Matt. 21:13)
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John 10:12‑13• 12[But] he that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth;
13and the hireling fleeth because he is a hireling, and no care hath he for the sheep.
(John 10:12‑13)
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John 12:5‑6• 5Why was this unguent not sold for three hundred denaries, and given to poor [persons]
6and this he said, not because he cared for the poor, but because he was a thief, and, having the bag, used to bear what was deposited.
(John 12:5‑6)
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Acts 8:18‑21• 18Now Simon, when he saw that through the laying on of the apostles' hands the Holy Spirit was given,
19saying, Give me also this power that, on whomsoever I lay my hands, he may receive [the] Holy Spirit.
20But Peter said to him, Thy money perish with thee, because thou thoughtest to obtain the gift of God through money.
21Thou hast neither part nor lot in this matter; for thy heart is not right before God.
(Acts 8:18‑21)
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Acts 20:33• 33I coveted no man's silver, or gold, or apparel; (Acts 20:33)
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Rom. 16:18• 18For such as they serve not our Lord [Jesus] Christ, but their own belly, and by kind speaking and fairness of speech deceive the hearts of the harmless. (Rom. 16:18)
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2 Peter 2:3,14‑15• 3And in covetousness with feigned words, they shall make merchandise of you: for whom judgment from of old is not idle, and their perdition slumbereth not.
14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse;
15abandoning as they did a straight way, they went astray, following out in the way of Balaam [son] of Beor, who loved wages of unrighteousness,
(2 Peter 2:3,14‑15)
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Rev. 18:11‑13• 11And the merchants of the earth weep and mourn on account of her; for their lading no one buyeth anymore—a
12lading of gold and of silver and of precious stone and of pearl and of fine linen and of purple and of silk and of scarlet; and all thyine wood and all furniture of ivory and all furniture of most precious wood, and of brass and of iron and of marble;
13and cinnamon and amomum and incense and unguent and frankincense and wine and oil and fine flour and wheat and cattle and sheep, and of horses and of chariots and of bodies and souls of men.
(Rev. 18:11‑13)

J. N. Darby Translation

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not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money,

W. Kelly Translation

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not given to wine, no strikera, but gentle, not contentious, not fond of money,

WK Translation Notes

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a
T. R. has here the clause "not seeking gain basely," taken apparently from verse 8 where it is all right, yet more probably from .