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Jude

Jude 11 KJV (With Strong’s)

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11
Woe
ouai (Greek #3759)
"woe"
KJV usage: alas, woe.
Pronounce: oo-ah'-ee
Origin: a primary exclamation of grief
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
! for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they have gone
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
in the way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
of Cain
Kain (Greek #2535)
Cain, (i.e. Cajin), the son of Adam
KJV usage: Cain.
Pronounce: kah'-in
Origin: of Hebrew origin (07014)
s, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ran greedily
ekcheo (Greek #1632)
to pour forth; figuratively, to bestow
KJV usage: gush (pour) out, run greedily (out), shed (abroad, forth), spill.
Pronounce: ek-kheh'-o
Origin: ἐκχύνω (ek-khoo'-no) from 1537 and χέω (to pour)
after the error
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plane (Greek #4106)
objectively, fraudulence; subjectively, a straying from orthodoxy or piety
KJV usage: deceit, to deceive, delusion, error.
Pronounce: plan'-ay
Origin: feminine of 4108 (as abstractly)
of Balaam
Balaam (Greek #903)
Balaam, a Mesopotamian (symbolic of a false teacher)
KJV usage: Balaam.
Pronounce: bal-ah-am'
Origin: of Hebrew origin (01109)
t for reward
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
perished
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
in the gainsaying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
antilogia (Greek #485)
dispute, disobedience
KJV usage: contradiction, gainsaying, strife.
Pronounce: an-tee-log-ee'-ah
Origin: from a derivative of 483
of Core
Kore (Greek #2879)
Core (i.e. Korach), an Israelite
KJV usage: Core.
Pronounce: kor-eh'
Origin: of Hebrew origin (07141)
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
v

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Ministry on This Verse

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Woe.
Isa. 3:9,11• 9The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
11Woe unto the wicked! [it shall be] ill [with him]; for the desert of his hands shall be given him.
(Isa. 3:9,11)
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Jer. 13:27• 27{i}Thine adulteries, and thy neighings, the lewdness of thy fornication, on the hills, in the fields, —thine abominations, have I seen. Woe unto thee, Jerusalem! Wilt thou not be made clean? after how long a time yet?{/i} (Jer. 13:27)
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Ezek. 13:3• 3Thus saith the Lord Jehovah; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing! (Ezek. 13:3)
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Zech. 11:17• 17Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened. (Zech. 11:17)
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Matt. 11:21• 21{i}Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes.{/i} (Matt. 11:21)
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Matt. 23:13‑16• 13{i}But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in.{/i}
14(Verse not included in this translation).
15{i}Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry [land] to make one proselyte, and when he is become [such], ye make him twofold more [the] son of hell than yourselves.{/i}
16{i}Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.{/i}
(Matt. 23:13‑16)
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Luke 11:42‑47• 42{i}But{/i} woe unto you, Pharisees! for ye tithe the mint and the rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.
43Woe unto you, Pharisees! for ye love the first seat in the synagogues, and salutations in the market-places.
44Woe unto you, [scribes, and Pharisees, hypocrites] for ye are as the sepulchres which appear not, and the men walking over them do not know [it].
45{i}And one of the doctors of the law answered{/i} and said to him, Teacher, in saying these things thou insultest us also.
46{i}And he said,{/i} Woe unto you also, doctors of the law! for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers.
47{i}Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.{/i}
(Luke 11:42‑47)
for.
ran.
Num. 22:1‑24:25• 1{i}And the children of Israel journeyed, and encamped in the plains of Moab on the other side of the Jordan from Jericho.{/i}
2{i}And Balak the son of Zippor saw all that Israel had done to the Amorites.{/i}
3{i}And Moab was much afraid of the people, because they were many; and Moab was distressed because of the children of Israel.{/i}
4{i}And Moab said to the elders of Midian, Now will this company lick up all that is round about us, as an ox licks up the green herb of the field. Now Balak the son of Zippor was king of Moab at that time.{/i}
5{i}And he sent messengers to Balaam the son of Beor, to Pethor, which is on the river in the land of the children of his people, to call him, saying, Behold, a people is come out from Egypt; behold, they cover the face of the land, and they abide over against me.{/i}
6{i}And now come, I pray thee, curse me this people; for they are mightier than I: perhaps I may be able to smite them, and drive them out of the land; for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed.{/i}
7{i}And the elders of Moab and the elders of Midian departed, having the rewards of divination in their hand. And they came to Balaam, and spoke to him the words of Balak.{/i}
8{i}And he said to them, Lodge here this night, and I will bring you word again, according as Jehovah shall speak unto me. And the princes of Moab abode with Balaam.{/i}
9{i}And{/i} God came unto Balaam, and said, What men are these with thee?
10{i}And Balaam said to God,{/i} Balak the son of Zippor, king of Moab, hath sent unto me, saying,
11Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.
12And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.
13And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land; for Jehovah refuseth to give me leave to go with you.
14{i}And the princes of Moab rose up; and they went to Balak, and said, Balaam has refused to come with us.{/i}
15{i}Then sent Balak yet again princes, more, and more honourable than they.{/i}
16{i}And they came to Balaam, and said to him,{/i} Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me;
17for I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
18{i}And Balaam answered and said to the servants of Balak,{/i} If Balak would give me his house full of silver and gold, I cannot go beyond the word of Jehovah my God, to do less or more.
19Now therefore, I pray you, tarry ye also here this night, that I may know what Jehovah will say unto me more.
20{i}Then{/i} God came to Balaam at night, and said unto him, If the men come to call thee, rise up and go with them; {i}but only what I shall say unto thee shalt thou do.{/i}
21{i}And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.{/i}
22{i}And{/i} God's anger was kindled {i}because he went; and the Angel of Jehovah set himself in the way to withstand him. Now he was riding upon his ass, and his two young men were with him{/i}.
23{i}And the ass saw the Angel of Jehovah standing in the way, and his sword drawn in his hand; and the ass turned aside out of the way, and went into the field, and Balaam smote the ass to turn her into the way.{/i}
24{i}And the Angel of Jehovah stood in a hollow of the vineyards, a wall being on this side, and a wall on that side.{/i}
25{i}And the ass saw the Angel of Jehovah, and she pressed herself against the wall, and crushed Balaam's foot against the wall; and he smote her again.{/i}
26{i}Then the Angel of Jehovah went still further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.{/i}
27{i}And the ass saw the Angel of Jehovah, and lay down under Balaam; and Balaam's anger was kindled, and he smote the ass with his staff.{/i}
28{i}And Jehovah opened the mouth of the ass, and she said to Balaam, What have I done to thee, that thou hast smitten me these three times?{/i}
29{i}And Balaam said to the ass, Because thou hast mocked me: I would there were a sword in my hand, for now would I kill thee!{/i}
30{i}And the ass said to Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine to this day? was I ever wont to do so to thee? And he said, No.{/i}
31{i}Then Jehovah opened the eyes of Balaam, and he saw the Angel of Jehovah standing in the way, and his sword drawn in his hand; and he bowed and prostrated himself on his face.{/i}
32{i}And the Angel of Jehovah said to him, Wherefore hast thou smitten thine ass these three times? behold, it was I who came forth to withstand thee, for the way thou walkest in is for ruin before me.{/i}
33{i}And the ass saw me, and turned from me these three times; had she not turned from me, I had now certainly slain thee, and saved her alive.{/i}
34{i}And Balaam said to the Angel of Jehovah, I have sinned; for I knew not that thou stoodest in the way against me; and now, if it be evil in thine eyes, I will get me back again.{/i}
35{i}And the Angel of Jehovah said to Balaam, Go with the men, but only the word that I shall speak unto thee, that shalt thou speak. And Balaam went with the princes of Balak.{/i}
36{i}And when Balak heard that Balaam came, he went out to meet him, to the city of Moab, which is on the border of the Arnon, which is at the extremity of the border.{/i}
37{i}And Balak said to Balaam, Did I not earnestly send to thee to call thee? why didst thou not come to me? am I not surely able to honour thee?{/i}
38{i}And Balaam said to Balak, Lo, I am come to thee; but shall I now be able at all to say anything? the word that God puts in my mouth, that shall I speak.{/i}
39{i}And Balaam went with Balak, and they came to Kirjath-huzoth.{/i}
40And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him.
41And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.
1And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.
2And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.
3And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure Jehovah will come to meet me: and whatsoever he showeth me I will tell thee. And he went to an high place.
4{i}And God [Elohim] met Balaam; and Balaam said to him,{/i} I have prepared seven altars, and I have offered upon every altar a bullock and a ram.
5And Jehovah put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak.
6{i}And he returned to him, and behold, he was standing by his burnt-offering, he, and all the princes of Moab.{/i}
7{i}And he took up his parable, and said,{HR}Balak the king of Moab hath brought me from Aram,{HR}From the mountains of the east:{HR}{/i}Come, curse me Jacob, and come, defy Israel.
8How shall I curse, whom God hath not cursed?{HR}Or how shall I defy, whom Jehovah hath not defied?
9For from the top of the rocks I see him,{HR}And from the hills I behold him:{HR}Lo, the people shall dwell alone,{HR}And shall not be reckoned among the nations.
10Who can count the dust of Jacob,{HR}And the number of the fourth part of Israel?{HR}Let me die the death of the righteous,{HR}And let my last end be like his!
11{i}And Balak said to Balaam, What hast thou done to me? I took thee to curse mine enemies, and behold, thou hast blessed them altogether.{/i}
12{i}And he answered and said, Must I not take heed to speak that which Jehovah puts in my mouth{/i}?
13{i}And Balak said to him, Come, I pray thee, with me to another place, from whence thou wilt see them; thou shalt see only the extremity of them and shalt not see them all, and curse me them from thence.{/i}
14{i}And he took him to the watchmen's field, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on each altar.{/i}
15{i}And Balaam said to Balak, Stand here by thy burnt-offering, and I will go to meet yonder.{/i}
16{i}And Jehovah met Balaam, and put a word in his mouth, and said, Return to Balak, and thus shalt thou speak.{/i}
17{i}And he came to him, and behold, he was standing by his burnt-offering, and the princes of Moab with him; and Balak said to him, What has Jehovah spoken?{/i}
18{i}Then he took up his parable and said{/i},{HR}Rise up, Balak, and hear;{HR}Hearken unto me, thou son of Zippor:
19Elohim is not a man, that he should lie;{HR}Neither the son of man, that he should repent:{HR}Hath he said, and shall he not do it?{HR}Or hath he spoken, and shall he not make it good?
20Behold, I have received commandment to bless:{HR}And he hath blessed; and I cannot reverse it.
21He hath not beheld iniquity in Jacob,{HR}Neither hath he seen perverseness in Israel:{HR}Jehovah his Elohim is with him,{HR}And the shout of a King is among them.
22Elohim brought them out of Egypt;{HR}{i}He hath as it were the strength of a buffalo{/i}.
23Surely there is no enchantment against Jacob,{HR}Neither is there any divination against Israel;{HR}According to this time it shall be said of Jacob and of Israel,{HR}What hath God wrought!
24Behold, the people shall rise up as a great lion,{HR}And lift up himself as a young lion;{HR}He shall not lie down until he eat of the prey,{HR}And drink the blood of the slain.
25{i}And Balak said to Balaam, Neither curse them at all, nor bless them at all.{/i}
26{i}And Balaam answered and said to Balak, Did I not tell thee, saying, All that Jehovah shall speak, that will I do?{/i}
27{i}And Balak said to Balaam, Come, I pray thee, I will bring thee to another place; perhaps it will be right in the sight of God that thou curse me them from thence.{/i}
28{i}And Balak brought Balaam to the top of Peor, which looks over the surface of the waste.{/i}
29{i}And Balaam said to Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.{/i}
30{i}And Balak did as Balaam had said, and offered up a bullock and a ram on each altar.{/i}
1And when Balaam saw that it pleased Jehovah {i}to bless Israel{/i}, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.
2And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.
3And he took up his parable, and said,{HR}Balaam the son of Beor hath said,{HR}And the man whose eyes are opened hath said:
4He hath said, which heard the words of God,{HR}Which saw the vision of the Almighty,{HR}Falling into a trance, but having his eyes open:
5How goodly are thy tents, O Jacob,{HR}And thy tabernacles, O Israel!
6As the valleys are they spread forth,{HR}As gardens by the river's side,{HR}As the trees of lign-aloes which Jehovah hath planted,{HR}And as cedar trees beside the waters.
7He shall pour the water out of his buckets,{HR}And his seed shall be in many waters,{HR}And his king shall be higher than Agag,{HR}And his kingdom shall be exalted.
8God brought him forth out of Egypt; {i}{HR}He hath as it were the strength of a buffalo.{HR}He shall consume the nations his enemies,{HR}And break their bones,{HR}And with his arrows shall smite them in pieces.{HR}{/i}
9{i}He stooped, he lay down like a lion,{HR}And like a lioness: who will stir him up?{HR}Blessed is he that blesseth thee,{HR}And cursed is he that curseth thee.{/i}
10{i}Then Balak's anger was kindled against Balaam, and he smote his hands together; and Balak said to Balaam,{/i} I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.
11{i}And now flee thou to thy place; I said I would very highly honour thee, and behold, Jehovah has kept thee back from honour.{/i}
12{i}And Balaam said to Balak, Did I not also speak to thy messengers whom thou sentest to me, saying,{/i}
13If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of Jehovah, to do either good or bad of mine own mind; but what Jehovah saith, that will I speak.
14And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days.
15And he took up his parable, and said,{HR}Balaam the son of Beor hath said,{HR}And the man whose eyes are open hath said:
16He hath said, which heard the words of God,{HR}And knew the knowledge of the Most High,{HR}Which saw the vision of the Almighty,{HR}Falling into a trance, but having his eyes open:
17I shall see him, but not now:{HR}I shall behold him, but not nigh.{HR}There shall come a Star out of Jacob,{HR}And a Sceptre shall rise out of Israel,{HR}And shall smite the corners of Moab,{HR}And destroy all the children of Sheth.
18And Edom shall be a possession,{HR}Seir also shall be a possession for his enemies;{HR}And Israel shall do valiantly.
19Out of Jacob shall come he that shall have dominion,{HR}And shall destroy him that remaineth of the city.
20{i}And he saw Amalek, and took up his parable, and said{/i},{HR}Amalek was the first of the nations,{HR}But his latter end shall be that he perish forever.
21{i}And he saw the Kenites, and took up his parable, and said{/i},{HR}Strong is thy dwelling-place,{HR}And thou puttest thy nest in a rock.
22Nevertheless the Kenite shall be wasted,{HR}Until Asshur shall carry thee away captive.
23And he took up his parable, and said,{HR}Alas, who shall live when God doeth this!
24And ships shall come from the coast of Chittim,{HR}And shall afflict Asshur, {i}and afflict Eber,{HR}And he also shall be for destruction.{/i}
25{i}And Balaam rose up, and went and returned to his place; and Balak also went his way.{/i}
(Num. 22:1‑24:25)
;
Num. 31:16• 16{i}Lo, these, through the counsel of Balaam, caused the children of Israel to commit sin against Jehovah in the matter of Peor, and there was a plague on the assembly of Jehovah.{/i} (Num. 31:16)
;
Deut. 23:4• 4because they met you not with bread and with water in the way, when ye came forth out of Egypt, {i}and because they hired against thee Balaam the son of Beor, of Pethor of Mesopotamia, to curse thee.{/i} (Deut. 23:4)
;
Josh. 24:9‑11• 9{i}And Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you;{/i}
10{i}but I would not hearken unto Balaam, and he blessed you expressly, and I delivered you out of his hand.{/i}
11{i}And ye went over the Jordan, and came unto Jericho, and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand.{/i}
(Josh. 24:9‑11)
;
Mic. 6:5• 5O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of Jehovah. (Mic. 6:5)
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2 Peter 2:15• 15abandoning as they did a straight way, they went astray, following out in the way of Balaam [son] of Beor, who loved wages of unrighteousness, (2 Peter 2:15)
;
Rev. 2:14• 14But I have a few things against thee, [because] thou hast there {i}some{/i} {i}that{/i} hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols and to commit fornication. (Rev. 2:14)
perished.
Num. 16:1‑35• 1Now Korah the son of Izhar, the son of Kohath, the son of Levi, made bold, and with him Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men.
2And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown.
3And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and Jehovah is among them. Wherefore then lift ye up yourselves above the congregation of Jehovah?
4And when Moses heard it, he fell upon his face.
5And he spake unto Korah and unto all his company, saying, Even tomorrow Jehovah will show who are his, and who is holy; and will cause him to come near unto Him: even him whom he hath chosen will he cause to come near unto Him.
6This do; Take you censers, Korah, and all his company;
7and put fire therein, and put incense in them before Jehovah tomorrow: and it shall be that the man whom Jehovah doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
8And Moses said unto Korah, Hear, I pray you, ye sons of Levi:
9Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of Jehovah, and to stand before the congregation to minister unto them?
10—{i}that he has brought thee near, and all thy brethren the sons of Levi with thee; and seek ye now the priesthood also?{/i}
11{i}For which cause thou and all thy band are banded together against Jehovah; and Aaron, who is he that ye murmur against him?{/i}
12{i}And Moses sent to call Dathan and Abiram, the sons of Eliab; but they said, We will not come up!{/i}
13{i}Is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that thou must make thyself altogether a ruler over us?{/i}
14{i}Moreover, thou hast not brought us into a land flowing with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up!{/i}
15{i}Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them.{/i}
16{i}And Moses said to Korah, Be thou and all thy band before Jehovah, thou, and they, and Aaron, tomorrow.{/i}
17{i}And take each his censer, and put incense thereon, and present before Jehovah every man his censer, two hundred and fifty censers; and thou, and Aaron, each his censer.{/i}
18{i}And they took each his censer, and put fire on them, and laid incense thereon, and stood before the entrance to the tent of meeting, as well as Moses and Aaron.{/i}
19{i}And Korah gathered the whole assembly against them to the entrance of the tent of meeting. And the glory of Jehovah appeared to all the assembly.{/i}
20{i}And Jehovah spoke to Moses and to Aaron, saying,{/i}
21{i}Separate yourselves from the midst of this assembly, and I will consume them in a moment.{/i}
22{i}And they fell on their faces, and said, O God, the God of the spirits of all flesh! shall one man sin, and wilt thou be wroth with the whole assembly?{/i}
23{i}And Jehovah spoke to Moses, saying,{/i}
24{i}Speak unto the assembly, saying, Get you up from about the habitation of Korah, Dathan, and Abiram.{/i}
25{i}And Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.{/i}
26{i}And he spoke to the assembly, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye perish in all their sins.{/i}
27{i}And they got up from the habitation of Koran, Dathan, and Abiram, on every side. And Dathan and Abiram came out, and stood in the entrance of their tents, and their wives, and their sons, and their little ones.{/i}
28{i}And Moses said, Hereby ye shall know that Jehovah has sent me to do all these deeds, for they are not out of my own heart:{/i}
29{i}if these men die as all men die, and are visited with the visitation of all men, Jehovah has not sent me;{/i}
30{i}but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah.{/i}
31{i}And it came to pass when he had ended speaking all these words, that the ground clave apart that was under them.{/i}
32And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
33They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
34And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
35And there came out a fire from Jehovah, and consumed the two hundred and fifty men that offered incense.
(Num. 16:1‑35)
;
Num. 26:9‑10• 9{i}and the sons of Eliab were Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, summoned of the assembly, who contended against Moses and against Aaron in the band of Korah, when they contended against Jehovah.{/i}
10{i}And the earth opened its mouth, and swallowed them up together with Korah, when that band died, when the fire devoured the two hundred and fifty men; and they became a sign.{/i}
(Num. 26:9‑10)
Korah.
 "The gainsaying of Core" is direct rebellion against all constituted authority; it is man's self-will exerting its supremacy. (The Corruption of Christianity by G.V. Wigram)
 "The way of Cain" is natural unbelief, accompanied by hatred of righteousness…."Balaam" is the embodiment of the principle of religious corruption. He possessed the truth, but used it for corrupt ends. It was not the rejection of God's revelation, but the employment of the light he possessed without the exercise of conscience, and without seeking God's ends....Korah is a type of the last phase of apostasy; when the ecclesiastical and civil power will be found in open revolt against the kingly and priestly rights of the Lord Jesus Christ. (The Epistle of Jude)
 Observe here the word, "Woe." I do not know it anywhere in the New Testament except in the very different application which the Apostle makes to himself in 1 Cor. 9:16, if he did not make the glad tidings known. Here it is, "Woe unto them." I am not of course speaking of the Gospels, but of the Epistles. (Jude 10-13 by W. Kelly)
 Cain sees nothing defective in the offering itself—in the materials that composed the offering; but there is this vital defect that completely ruined him, and that is, there was no faith. There is no mention of either God on the one hand, which must be, nor, on the other hand, was there any judgment of his own sinfulness. He failed therefore completely as to the inner man, for God never calls upon men who put on any appearance before Him. That is what was done here; perhaps no great depth of it, but still Cain took the place of a worshipper and he brought his offering to Jehovah, with no consciousness of his own ruin by sin, nor of God's grace, or of the need of it….It is a departure from faith, it is a departure from love, it is a departure from righteousness. (Jude 10-13 by W. Kelly)
 It is not the mere order of history. If it were the order of history then the error of Balaam would be put last. It is a moral law, it is the order of men's souls. (Jude 10-13 by W. Kelly)
 Balaam was drawn to curse Israel, and he was induced to do so by all the offers of gold and silver and honor of every kind. And I will even say that he tried to make it out that he did not care for money; he said he was entirely above such a paltry consideration. (Jude 10-13 by W. Kelly)
 Balaam thought to employ the women of Moab to draw the Israelites after idolatry. He could not turn Jehovah away from Israel, so he tried to turn Israel away from Jehovah. (Jude 10-13 by W. Kelly)
 Korah belonged to the highest of the Levites; but nothing satisfied him. Why? Because he hated that Moses should have a place that belonged to him beyond any other. (Jude 10-13 by W. Kelly)
 First {Cain}, that of nature, the opposition of the flesh to the testimony of God and His true people, the impetus which this enmity gives to the will of the flesh. (JUDE by J.N. Darby)
 In the second place {Balaam}, ecclesiastical evil, teaching error for reward, knowing all the while that it is contrary to the truth and against the people of God. (article #86573)
 Third {Core or Korah}, open opposition, rebellion, against the authority of God in His true King and Priest. (article #86573)
 {Cain} The way of Cain was the way of natural religion. Cain was a religious man, but his religion was according to the thoughts of fallen man and not according to the revelation of God. (The Course of the Evil: Jude 1:11-13 by H. Smith)
 {Balaam} This has been rightly called the ecclesiastical error, or how many there are who hold high official position in the professing church who simply use the position to make merchandise out of the people of God, and are ready to teach error to obtain rewards. (The Course of the Evil: Jude 1:11-13 by H. Smith)
 {Core or Korah} the modern answer to the gainsaying of Core is only too manifest. From pulpit and press, from convention and conference there flows an ever-rising tide of rebellion against the Christ of God, combined with the exaltation of man. Christ is degraded to the level of fallen man, and man is exalted to the level of God. (The Course of the Evil: Jude 1:11-13 by H. Smith)

J. N. Darby Translation

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Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core.

W. Kelly Translation

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Woe unto them! because they went in the way of Cain, and rushed greedily into the error of Balaam’s hire, and perished in the gainsaying of Korah.