Boyd’s Bible Dictionary:

(drink). The Hebrews manufactured and used wine from earliest times (Gen. 9:20-21; 19:32; 27:25; 49:1220And Noah began to be an husbandman, and he planted a vineyard: 21And he drank of the wine, and was drunken; and he was uncovered within his tent. (Genesis 9:20‑21)
32Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father. (Genesis 19:32)
25And he said, Bring it near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank. (Genesis 27:25)
12His eyes shall be red with wine, and his teeth white with milk. (Genesis 49:12)
; Job 1:1818While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house: (Job 1:18); Prov. 23:30-3130They that tarry long at the wine; they that go to seek mixed wine. 31Look not thou upon the wine when it is red, when it giveth his color in the cup, when it moveth itself aright. (Proverbs 23:30‑31); Isa. 5:1111Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them! (Isaiah 5:11)). A usual drink-offering at the daily sacrifices (Ex. 29:4040And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. (Exodus 29:40)); at the presentation of first fruits (Lev. 23:1313And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the Lord for a sweet savor: and the drink offering thereof shall be of wine, the fourth part of an hin. (Leviticus 23:13)); and at other offerings (Num. 15:55And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb. (Numbers 15:5)). It was tithable (Deut. 18:44The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him. (Deuteronomy 18:4)). Nazarites could not drink it during their vow (Num. 6:33He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. (Numbers 6:3)), nor priests before service (Lev. 10:99Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations: (Leviticus 10:9)).

Concise Bible Dictionary:

Wine was created by the Lord in His first recorded miracle (John 2:3-103And when they wanted wine, the mother of Jesus saith unto him, They have no wine. 4Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. 5His mother saith unto the servants, Whatsoever he saith unto you, do it. 6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. 7Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. 8And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. 9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, 10And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. (John 2:3‑10)). He was blasphemously spoken of as a wine-bibber; and He said at the last Passover, “I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God” (Mark 14:2525Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. (Mark 14:25)). He also instituted the Lord’s Supper with the cup of wine. Paul recommended Timothy to take a little wine for his frequent sickness; and a bishop must not be given to much wine. There is therefore adequate evidence that wine is regarded as a beneficent gift of God, of which man may make a moderate use. If, however, a man has no power over his appetite, doubtless he had better abstain from wine altogether. Drunkards shall not inherit the kingdom of God (1 Cor. 6:1010Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (1 Corinthians 6:10)).

“73. Use of Wine” From Manners and Customs of the Bible:

Genesis 40:1111And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand. (Genesis 40:11). Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.
It has been supposed by some that the ancient Egyptians drank no wine, though they did not object to drinking the unfermented juice of the grape, and this text is referred to as an illustration. It was evidently a part of the duty of Pharaoh’s butler to press the grapes into the cup that the king might drink; but it by no means follows that because of this no fermented wine was used. A passage in Herodotus is usually cited as an evidence that only fresh mush was allowed. On the other hand, there is other ancient testimony that establishes the fact that the Egyptians used fermented wine. This testimony is corroborated by the old monuments, which have representations of different articles employed in making wine, wine-presses in operation, and drunken men and women.

“460. Mixed Wine” From Manners and Customs of the Bible:

Harmer supposes that by “mixed wine” is meant old wine that is drawn from jars where it becomes turbid and strong by being mingled with the lees. “Mixed wine” would then mean old or strong wine, and the announcement in the text that Wisdom “hath mingled her wine,” means that she has opened the wine for use, the feast being ready. Bishop Lowth also supposes mixed wine to be strong wine, but made so, not in the way suggested by Harmer, but by the admixture of foreign substances; affirming that, “whereas the Greeks and Latins by mixed wine always understood wine diluted and lowered with water, the Hebrews, on the contrary, generally mean by it wine made stronger and more inebriating by the addition of higher and more powerful ingredients, such as honey, spices, defrutnm, (or wine inspissated by boiling it down to two thirds or one half of the quantity,) myrrh, mandragora, opiates, and other strong drugs” (Commentary on Isaiah 1:2222Thy silver is become dross, thy wine mixed with water: (Isaiah 1:22)).
Kitto, on the other hand, gives it as his opinion that in most, if not all, cases where mixed wine is spoken of, wine mingled with water is meant; and he quotes Isaiah 1:2222Thy silver is become dross, thy wine mixed with water: (Isaiah 1:22), as an illustration: “Thy silver is become dross, thy wine mixed with water.” But he forgets that the prophet is there speaking, not of wine as ordinarily drank at feasts, but of wine that is deteriorated in quality. Gesenius expresses it, “adulterated, spoiled by mixing water with it.” God’s people had become debased, they were like wine mixed with water. The other passages which speak of mixed wine most certainly seem to refer to a liquor that is strengthened, rather than weakened, by that with which it is mixed. See Psalm 75:88For in the hand of the Lord there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them. (Psalm 75:8); Proverbs 23:3030They that tarry long at the wine; they that go to seek mixed wine. (Proverbs 23:30); Song of Solomon 8:22I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate. (Song of Solomon 8:2); Isaiah 5:2222Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: (Isaiah 5:22).

“506. Filtered Wine” From Manners and Customs of the Bible:

This refers to wines that are kept long with the dregs mixed with them, and therefore old and strong. They are refined or filtered by being strained through a cloth sieve, thus separating the liquor from the lees. The wine in the East is said to be usually turbid, and requires straining before it is fit for use.

“701. Wine Straining” From Manners and Customs of the Bible:

This would be more correctly rendered by “strain out a gnat.” The at is supposed to have been originally a typographical error, which has since been universally copied. Alford, however, doubts this, and supposes that it “was a deliberate alteration, meaning, strain [out the wine] at [the occurrence of] a gnat.” In either case the meaning is the same. The reference here is to an old proverb, which, in turn, refers to an old custom. The Jews, in common with other Oriental people, strained their wine before drinking it, not only to keep the lees from the cup, but also to get rid of the insects, which, in a hot climate, collected around the fluid.
Wincklemann describes an instrument, evidently intended for a wine-strainer, and which was found in the ruins of Herculaneum. It is made of white metal, of elegant workmanship, and consists of two round and deep plates, about four inches in diameter, with flat handles. Plates and handles fit into each other so exactly that when put together they seem to make but one vessel. The upper plate is perforated, and the wine, passing through the holes, fell into the deeper vessel below, whence it was drawn into drinking-cups. The dregs and insects remained on the upper plate.

“770. Use of Oil and Wine” From Manners and Customs of the Bible:

This was a favorite application for wounds in ancient surgery. It was considered a sovereign remedy, especially for wounds produced by violence; wool, lint, or pounded olive being first laid upon the wound. The wine was supposed to cleanse, and the oil to soothe and heal. The two were sometimes made into a compound.

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