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1 Thessalonians 5

1 Thess. 5:14 KJV (With Strong’s)

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14
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we λexhort
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, warn
noutheteo (Greek #3560)
to put in mind, i.e. (by implication) to caution or reprove gently
KJV usage: admonish, warn.
Pronounce: noo-thet-eh'-o
Origin: from the same as 3559
them that are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
μunruly
ataktos (Greek #813)
unarranged, i.e. (by implication) insubordinate (religiously)
KJV usage: unruly.
Pronounce: at'-ak-tos
Origin: from 1 (as a negative particle) and a derivative of 5021
v, comfort
paramutheomai (Greek #3888)
to relate near, i.e. (by implication) encourage, console
KJV usage: comfort.
Pronounce: par-am-oo-theh'-om-ahee
Origin: from 3844 and the middle voice of a derivative of 3454
the feebleminded
oligopsuchos (Greek #3642)
little-spirited, i.e. faint-hearted
KJV usage: feebleminded .
Pronounce: ol-ig-op'-soo-khos
Origin: from 3641 and 6590
, support
antechomai (Greek #472)
to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for
KJV usage: hold fast, hold to, support.
Pronounce: an-tekh'-om-ahee
Origin: from 473 and the middle voice of 2192
the weak
asthenes (Greek #772)
strengthless (in various applications, literal, figurative and moral)
KJV usage: more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
Pronounce: as-then-ace'
Origin: from 1 (as a negative particle) and the base of 4599
w, be patient
makrothumeo (Greek #3114)
to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient
KJV usage: bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure.
Pronounce: mak-roth-oo-meh'-o
Origin: from the same as 3116
x toward
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
men.

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Cross References

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Ministry on This Verse

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exhort.
or, beseech.
you.
warn.
Jer. 6:12• 12And their houses shall be turned unto others, their fields and wives together; for I will stretch out my hand upon the inhabitants of the land, saith Jehovah. (Jer. 6:12)
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Ezek. 3:17‑21• 17Son of man, I have appointed thee a watchman unto the house of Israel, and thou shalt hear the word from my mouth, and give them warning from me.
18When I say unto the wicked, Thou shalt certainly die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, that he may live: the same wicked man shall die in his iniquity; but his blood will I require at thy hand.
19But if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
20And when a righteous man doth turn from his righteousness, and do what is wrong, and I lay a stumbling-block before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous acts which he hath done shall not be remembered; but his blood will I require at thy hand.
21And if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall certainly live, for he hath taken warning; and thou hast delivered thy soul.
(Ezek. 3:17‑21)
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Ezek. 33:3‑9• 3If when he seeth the sword come upon the land, he blow the trumpet and warn the people:
4Then whosoever heareth the sound of the trumpet and taketh not warning, if the sword come and take him away, his blood shall be upon his own head.
5He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
7So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
8When I say unto the wicked, Ο wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
9Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
(Ezek. 33:3‑9)
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Acts 20:27,31• 27For I shrank not from announcing to you all the counsel of God.
31Wherefore watch, remembering that by the space of three years I ceased not admonishing each one night and day with tears.
(Acts 20:27,31)
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1 Cor. 4:14• 14Not to abash you do I write these things, but as my beloved children I admonish [you]; (1 Cor. 4:14)
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Col. 1:28• 28whom we preach, admonishing every man, and teaching every man in all wisdom, that we may present every man perfect in Christ, (Col. 1:28)
that.
unruly.
or, disorderly.
comfort.
1 Thess. 2:7‑12• 7But we were gentle in the midst of you, as when a nurse cherisheth her own children;
8so yearning over you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls because ye became beloved by us.
9For ye remember, brethren, our labour and our toil; working night and day that we might not burden any of you, we preached unto you the gospel of God.
10Ye [are] witnesses, and God, how holily and righteously and blamelessly we behaved ourselves to you that believe;
11just as ye know how each one of you as a father his own children, we [were] exhorting you, and comforting, and testifying
12that ye should walk worthily of God that calleth you unto his own kingdom and glory.
(1 Thess. 2:7‑12)
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Isa. 35:3‑4• 3Strengthen ye the weak hands, and confirm the tottering knees.
4Say to them [that are] of a fearful (hasty) heart, Be strong, fear not: behold, your God! vengeance will come, of God the recompense! He will come himself and save you.
(Isa. 35:3‑4)
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Isa. 40:1‑2,11• 1Comfort ye, comfort ye my people, saith your God.
2Speak to the heart of Jerusalem, and cry unto her, that her time of toil is accomplished, that her iniquity is pardoned; that she hath received of Jehovah's hand double for all her sins.
11He will feed his flock like a shepherd, he will gather the lambs with his arm, and carry [them] in his bosom; he will gently lead those that give suck.
(Isa. 40:1‑2,11)
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Ezek. 34:16• 16I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment. (Ezek. 34:16)
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Matt. 12:20• 20a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory; (Matt. 12:20)
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Luke 22:32• 32but I have besought for thee that thy faith fail not, and thou, when once turned back establish thy brethren. (Luke 22:32)
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John 21:15‑17• 15When therefore they had dined, Jesus saith to Simon Peter, Simon [son] of Jonah, lovest thou me more than these? He saith to him, Yea, Lord; thou knowest that I dearly love thee. He saith to him, Feed my lambs.
16He saith to him again a second time, Simon [son] of Jonah, lovest thou me? He saith to him, Yea, Lord; thou knowest that I dearly love thee. He saith to him, Tend my sheep.
17He saith to him the third time, Simon [son] of Jonah, dost thou dearly love me? Peter was grieved because he said to him the third time, Dost thou dearly love me? and he said to him, Lord, thou knowest all things, thou knowest that I dearly love thee. Jesus saith to him, Feed my sheep.
(John 21:15‑17)
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Rom. 14:1• 1But him that is weak in the faith receive not unto decisions of reasonings. (Rom. 14:1)
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Rom. 15:1‑3• 1But we, the strong, ought to bear the infirmities of the weak and not to please ourselves.
2Let each of us please his neighbour unto good for edification.
3For even Christ pleased not himself, but even as it is written, “The reproaches of those that are reproaching thee fell on me.”
(Rom. 15:1‑3)
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Gal. 6:1‑2• 1Brethren, if a man be even taken in some offence, do ye, the spiritual ones, restore such an one in a spirit of meekness, looking to thyself lest thou also be tempted.
2Bear one another's burdens, and so completely fulfil the law of Christ.
(Gal. 6:1‑2)
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Heb. 12:12• 12Wherefore lift up the exhausted hands and the enfeebled knees, (Heb. 12:12)
support.
be.
Isa. 63:9• 9In all their affliction he was afflicted, and the Angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them and carried them all the days of old. (Isa. 63:9)
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1 Cor. 13:4‑5• 4Love is long-suffering, is kind; love is not emulous, is not vain-glorious, is not puffed up,
5doth not behave unseemly, seeketh not its own things, is not easily provoked, reckoneth not the evil,
(1 Cor. 13:4‑5)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control: (Gal. 5:22)
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Eph. 4:2,32• 2with all lowliness and meekness, with long-suffering, forbearing one another in love,
32and be to one another kind, compassionate, forgiving each other, even as God also in Christ hath forgiven you.
(Eph. 4:2,32)
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Eph. 5:1‑2• 1Be therefore imitators of God, as beloved children, and walk in love,
2even as the Christ also loved us and gave himself up for us, an offering and sacrifice to God for an odour of sweet smell.
(Eph. 5:1‑2)
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Col. 3:12‑13• 12Put on therefore, as elect of God, holy [and] beloved, bowels of compassion, kindness, lowliness, meekness, long-suffering;
13forbearing one another, and forgiving each other, if any should have a complaint against any; even as also the Lord forgave you, so also [do] ye;
(Col. 3:12‑13)
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1 Tim. 3:3• 3not given to wine, no striker, but gentle, not contentious, not fond of money, (1 Tim. 3:3)
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1 Tim. 6:11• 11But thou, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit. (1 Tim. 6:11)
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2 Tim. 2:24‑25• 24And a bondman of [the] Lord must not contend, but be gentle towards all, apt to teach, forbearing,
25in meekness instructing those that oppose, if haply God may give them repentance unto acknowledgment of truth,
(2 Tim. 2:24‑25)
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2 Tim. 4:2• 2preach the word; be instant in season, out of season; convict, rebuke, encourage with all long-suffering and doctrine. (2 Tim. 4:2)
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Heb. 5:2‑3• 2being able to forbear with the ignorant and erring, since himself also is compassed with infirmity;
3and on account of this he ought, even as for the people, so also for himself to offer for sins.
(Heb. 5:2‑3)
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Heb. 13:3• 3Remember prisoners as bound with [them]; the ill-treated, as being yourselves also in a body. (Heb. 13:3)
 Love alone can thus work, looking at the saints as they are in God's sight, and grieved at the havoc Satan would make in that holy garden of the Lord, for whose will and glory it is jealous. (On 1 Thessalonians 5:12-28 by W. Kelly)
 Now this renunciation of self-will, and this practical sense of the operation and presence of God, gives power to warn the unruly. (1 Thessalonians 5 by J.N. Darby)

J. N. Darby Translation

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14
But we exhort you, brethren, admonish the disorderly, comfort the faint hearted, sustain the weak, be patient towards all.

W. Kelly Translation

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14
And we exhort you, brethren, admonish the disorderly, comfort the faint-hearted, support the weak, be long-suffering toward all.