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Revelation 14

Rev. 14:13 KJV (With Strong’s)

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13
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
a voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
, Write
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
, Blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
are the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
die
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
o in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
ηfrom henceforth
aparti (Greek #534)
from now, i.e. henceforth (already)
KJV usage: from henceforth.
Pronounce: ap-ar'-tee
Origin: from 575 and 737
: Yea
nai (Greek #3483)
yes
KJV usage: even so, surely, truth, verily, yea, yes.
Pronounce: nahee
Origin: a primary particle of strong affirmation
, saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
the Spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they may rest
anapano (Greek #373)
(reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh
KJV usage: take ease, refresh, (give, take) rest.
Pronounce: an-ap-ow'-o
Origin: from 303 and 3973
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
labors
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kopos (Greek #2873)
a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains
KJV usage: labour, + trouble, weariness.
Pronounce: kop'-os
Origin: from 2875
; and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
do follow
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.*
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
o
1 Thess. 4:14,16• 14For if we believe that Jesus died and rose again, so also those put to sleep through Jesus will God bring with him.
 16because the Lord himself shall descend from heaven with a shout of command, with archangel's voice, and with trump of God; and the dead in Christ shall rise first; (1 Thess. 4:14,16)
η
or, from henceforth saith the Spirit, Yea.

More on:

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Heaven,
Rest,
Spirit

Cross References

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Ministry on This Verse

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a voice.
Rev. 11:15,19• 15And the seventh angel sounded; and there were loud voices in the heaven, saying, The kingdom of the world hath become our Lord's and his Christ's, and he shall reign unto the ages of the ages.
 19And there was opened the temple of God [that is] in the heaven, and there was seen the ark of his covenant in his temple; and there were lightnings and voices and thunders [and an earthquake] and great hail. (Rev. 11:15,19)
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Rev. 16:17• 17And the seventh poured out his bowl upon the air; and there came forth a loud voice from the temple [of the heaven], from the throne, saying, It is done. (Rev. 16:17)
;
Matt. 3:17• 17{i}and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.{/i} (Matt. 3:17)
Write.
Rev. 1:11• 11saying, What thou seest write in a book, and send to the seven churches; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. (Rev. 1:11)
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Rev. 2:1• 1To the angel of the church that is in Ephesus write, These things saith he that holdeth the seven stars in his right hand, that walketh in the midst of the seven golden lamp-stands: (Rev. 2:1)
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Rev. 10:4• 4And when the seven thunders spoke, I was about to write: and I heard a voice from the heaven, saying, Seal the things which the seven thunders spoke, and write them not. (Rev. 10:4)
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Rev. 19:9• 9And he saith to me, Write: Blessed {i}are{/i} those that are called unto the marriage supper of the Lamb. And he saith to me, These are the true words of God. (Rev. 19:9)
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Rev. 21:5• 5And he that sat upon the throne said, Behold, I make all things new. And he saith [to me], Write: for these words are faithful and true. (Rev. 21:5)
Blessed.
Rev. 20:6• 6Blessed and holy {i}is{/i} he that hath part in the first resurrection: over these the second death hath no power, but they shall be priests of God and of Christ and shall reign with him a thousand years. (Rev. 20:6)
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Eccl. 4:1‑2•  (Eccl. 4:1‑2)
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Isa. 57:1‑2•  (Isa. 57:1‑2)
;
2 Cor. 5:8• 8we are confident and well pleased rather to be absent from the body and to be present with the Lord. (2 Cor. 5:8)
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Phil. 1:21‑23• 21For to me to live [is] Christ, and to die gain;
 22but if to live in flesh, this to me [is] worth while; and what I shall choose I know not.
 23But I am perplexed by the two, having the desire for departing and being with Christ, for it is very far better; (Phil. 1:21‑23)
die.
Rom. 14:8• 8for both if we should live, to the Lord we live, and if we die, to the Lord we die; therefore, both if we should live and if we should die, we are the Lord's. (Rom. 14:8)
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1 Cor. 15:18• 18then also those that fell asleep in Christ perished. (1 Cor. 15:18)
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1 Thess. 4:14,16• 14For if we believe that Jesus died and rose again, so also those put to sleep through Jesus will God bring with him.
 16because the Lord himself shall descend from heaven with a shout of command, with archangel's voice, and with trump of God; and the dead in Christ shall rise first; (1 Thess. 4:14,16)
;
1 Thess. 5:10• 10who died for us, that, whether we wake or sleep, we may live together with him. (1 Thess. 5:10)
from henceforth:
Yea saith the Spirit.
or, from henceforthsaith the Spirit, Yea.
rest.
Rev. 6:11• 11And there was given them [each] a white robe; and it was said to them that they should rest yet for a [little] space, until their fellow-servants also and their brethren should be completed that were to be killed even as they. (Rev. 6:11)
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Rev. 7:14‑17• 14And I said to him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb.
 15Therefore are they before the throne of God and serve him day and night in his temple; and he that sitteth on the throne shall tabernacle over them.
 16They shall hunger no more neither thirst any more nor in any wise shall the sun fall upon them nor any heat.
 17For the Lamb that is in the midst of the throne shall tend them and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes. (Rev. 7:14‑17)
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Job 3:17‑19•  (Job 3:17‑19)
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Isa. 35:10•  (Isa. 35:10)
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Isa. 57:2•  (Isa. 57:2)
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Luke 16:25• 25But Abraham said, Child, remember that thou hast fully received thy good things in thy lifetime, likewise Lazarus evil things; but now here he is comforted, and thou art in suffering. (Luke 16:25)
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2 Thess. 1:6‑7• 6if so be that it is a righteous thing with God to recompense tribulation to those who trouble you,
 7and to you that are troubled rest with us, at the revelation of the Lord Jesus from heaven with angels of his power (2 Thess. 1:6‑7)
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Heb. 4:9‑11• 9There remaineth therefore a sabbatism for the people of God.
 10For he that entered into his rest himself also rested from his works as God from his own.
 11Let us therefore use diligence to enter into that rest that no one fall in the same example of disobedience. (Heb. 4:9‑11)
and their.
Psa. 19:11•  (Psa. 19:11)
;
Psa. 85:13•  (Psa. 85:13)
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Matt. 25:35‑40• 35For I was hungry, and ye gave me to eat; I was thirsty, and ye gave me to drink; I was a stranger, and ye took me in;
 36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
 37Then shall the righteous answer him, saying, Lord, when saw we thee hungering, and fed thee; or thirsty, and gave thee drink?
 38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
 39and when saw we thee sick or in prison, and came unto thee?
 40And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me. (Matt. 25:35‑40)
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Luke 16:9• 9And I say unto you, make to yourselves friends with the mammon of unrighteousness, that, when it fails, ye may be received into everlasting habitations. (Luke 16:9)
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1 Cor. 15:58• 58Wherefore, my brethren beloved, be firm, immoveable, abounding in the work of the Lord always, knowing that your toil is not empty in [the] Lord. (1 Cor. 15:58)
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Gal. 6:7‑8• 7Be not deceived: God is not mocked; for whatsoever a man soweth, this also shall he reap;
 8for he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap life eternal. (Gal. 6:7‑8)
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Phil. 2:17• 17But if also I am poured out upon the sacrifice and ministration of your faith, I rejoice, and rejoice with you all; (Phil. 2:17)
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2 Tim. 4:7‑8• 7The good combat I have combated, the course I have finished, the faith I have kept:
 8henceforth is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me in that day; and not to me only, but also to all those that love his appearing. (2 Tim. 4:7‑8)
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Heb. 6:10‑11• 10For God is not unrighteous to forget your work, and the love which ye showed unto his name, in that ye ministered to his saints and do minister.
 11But we desire earnestly that each of you should show the same diligence unto the full assurance of hope until the end, (Heb. 6:10‑11)
• Do not be alarmed by it. They will only get a better kind of glory. What will be the portion of those that die in the Lord then? They will reign with Christ and His heavenly saints. (“Lectures on Revelation 14” by W. Kelly)
• Their company also is complete, and their full blessedness just coming without further waiting — blessed from henceforth (“Lectures on Revelation 14” by W. Kelly)

J. N. Darby Translation

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13
And I heard a voice out of the heaven saying, Write, Blessed the dead who die in the Lord from henceforth. Yea, saith the Spirit, that they may rest from their labours; for their works follow with them.

W. Kelly Translation

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13
And I heard a voice out of the heaven, sayinga, Write, Blessed are the dead that die in the Lord henceforthb. Yea, saith the Spirit, that they may rest from their toils; forc their works follow with them.

WK Translation Notes

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a
The words "To me" after "saying" should vanish, though not without the countenance of MSS. and versions. Both Erasmus and the Complutensian endorsed it.
b
The Revisers in the margin give the meaningless division which some of the ancients espoused and Wycliffe expresses and the Geneva version gave, "which hereafter die in the Lord." But this is singularly far from the scope. On the contrary there was to be, when this epoch arrives, no more dying in the Lord: hence their blessedness is come, rest and reward assured. The Son of Man reaps the earth, and the vintage of unmingled wrath follows. It is the public award at the Lord’s appearing, for those who had labored and suffered for Him, and with especial view to the comfort of the saints dying in the Apocalyptic crisis. There was to be no more dying in the Lord, but rather the blessedness of such thenceforward.
c
"For," not "and," their works follow with them.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)