Articles on

Matthew 25

Matt. 25:35 KJV (With Strong’s)

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35
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
It was an hungred
peinao (Greek #3983)
to famish (absolutely or comparatively); figuratively, to crave
KJV usage: be an hungered.
Pronounce: pi-nah'-o
Origin: from the same as 3993 (through the idea of pinching toil; "pine")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
meat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
: I was thirsty
dipsao (Greek #1372)
to thirst for (literally or figuratively)
KJV usage: (be, be a-)thirst(-y).
Pronounce: dip-sah'-o
Origin: from a variation of 1373
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye gave
potizo (Greek #4222)
to furnish drink, irrigate
KJV usage: give (make) to drink, feed, water.
Pronounce: pot-id'-zo
Origin: from a derivative of the alternate of 4095
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
drink
potizo (Greek #4222)
to furnish drink, irrigate
KJV usage: give (make) to drink, feed, water.
Pronounce: pot-id'-zo
Origin: from a derivative of the alternate of 4095
: I was
emen (Greek #2252)
I was
KJV usage: be, was. (Sometimes unexpressed).
Pronounce: ay'-mane
Origin: a prolonged form of 2358
a stranger
xenos (Greek #3581)
foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer
KJV usage: host, strange(-r).
Pronounce: xen'-os
Origin: apparently a primary word
u, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye took
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
in
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
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Cross References

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Ministry on This Verse

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I was an.
Matt. 25:40• 40And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me. (Matt. 25:40)
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Matt. 10:40‑42• 40{i}He that receives you receives me, and he that receives me receives him that sent me.{/i}
41{i}He that receives a prophet in the name of a prophet, shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man's reward.{/i}
42{i}And whosoever shall give to drink to one of these little ones a cup of cold [water] only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.{/i}
(Matt. 10:40‑42)
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Matt. 26:11• 11{i}For ye have the poor always with you, but me ye have not always.{/i} (Matt. 26:11)
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Deut. 15:7‑11•  (Deut. 15:7‑11)
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Job 29:13‑16•  (Job 29:13‑16)
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Job 31:16‑21•  (Job 31:16‑21)
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Psa. 112:5‑10•  (Psa. 112:5‑10)
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Prov. 3:9‑10•  (Prov. 3:9‑10)
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Prov. 11:24‑25•  (Prov. 11:24‑25)
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Prov. 14:21,31•  (Prov. 14:21,31)
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Prov. 19:17•  (Prov. 19:17)
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Prov. 22:9•  (Prov. 22:9)
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Eccl. 11:1‑2•  (Eccl. 11:1‑2)
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Isa. 58:7‑11•  (Isa. 58:7‑11)
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Ezek. 18:7,16•  (Ezek. 18:7,16)
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Dan. 4:27•  (Dan. 4:27)
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Mic. 6:8•  (Mic. 6:8)
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Mark 14:7• 7{i}for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always.{/i} (Mark 14:7)
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Luke 11:41• 41{i}But{/i} rather give alms of what ye have: and, behold, all things are clean unto you. (Luke 11:41)
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Luke 14:12‑14• 12And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return and a recompense be made thee.
13But when thou makest a feast, call poor, crippled, lame, blind,
14and thou shalt be blessed; for they have not [the means] to recompense thee; for thou shalt be recompensed in the resurrection of the just.
(Luke 14:12‑14)
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John 13:29• 29for some supposed because Judas had the bag that Jesus saith to him, Buy the things that we have need of for the feast, or that he should give something to the poor. (John 13:29)
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Acts 4:32• 32And the heart and soul of the multitude of those that believed were one; and not one said that aught of his possessions was his own: but they had all things common. (Acts 4:32)
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Acts 9:36‑39• 36Now in Joppa there was a certain disciple named Tabitha, which being interpreted is called Dorcas. She was full of good works and alms-deeds which she did.
37And it came to pass in those days that she fell sick and died: and, having washed, they laid her in an upper room.
38And as Lydda was near to Joppa, the disciples hearing that Peter was there sent two men unto him, beseeching, Delay not to come on to us.
39And Peter rose up, and went with them; whom, on his arrival, they brought up into the upper room; and all the widows stood by him weeping, and showing [the] coats and cloaks which Dorcas used to make while she was with them.
(Acts 9:36‑39)
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Acts 10:31• 31and says, Cornelius thy prayer is heard, and thine alms had in remembrance before God: (Acts 10:31)
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Acts 11:29• 29And according as any of the disciples had means, they determined each of them to send help to the brethren that dwelt in Judea (Acts 11:29)
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2 Cor. 8:1‑4,7‑9• 1Now we make known to you, brethren, the grace of God that is given in f the assemblies of Macedonia;
2that in much trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality;
3because according to power [I bear witness] and beyond power [they gave] of their own accord,
4asking of us with much entreaty the grace and the fellowship of the ministering unto the saints; g
7but as ye abound in everything, faith and word and knowledge and all diligence and love from you to us, [see] that ye abound in this grace also.
8I speak not by way of commandment, but through the diligence of others proving the genuineness of your love also.
9For ye know the grace of our Lord Jesus Christ, that for your sakes he being rich became poor, in order that ye by his poverty might become rich.
(2 Cor. 8:1‑4,7‑9)
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2 Cor. 9:7‑14• 7each as he hath purposed in his heart, not of sorrow or of necessity; for God loveth a cheerful giver.
8And God is able to make every grace abound unto you; that ye, always having all sufficiency in every [thing], may abound unto every good work;
9as it is written, He scattered, he gave to the poor: his righteousness remaineth forever.
10But he that supplieth seed to the sower and bread for eating will supply and multiply your sowing and increase the fruits of your righteousness;
11ye being enriched in everything unto all liberality which worketh out through us thanksgiving to God.
12Because the ministration of the service is not only filling up the wants of the saints, but also abounding through many thanksgivings to God;
13through the proof of this service glorifying God for the subjection of your confession unto the gospel of Christ and liberality of fellowship toward them and toward all;
14and in their supplication for you, while longing for you, on account of the surpassing grace of God [bestowed] on you.
(2 Cor. 9:7‑14)
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Eph. 4:28• 28Let him that stealeth steal no longer but rather labour, working what is good with his own hands, that he may have to distribute to him that hath need. (Eph. 4:28)
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1 Tim. 6:17‑19• 17Those rich in the present age charge not to be highminded, nor to set their hope on uncertainty of riches, but on the God that affordeth us all things richly for enjoyment;
18to do good, to be rich in good works, to be liberal in distributing, ready to communicate,
19laying up for themselves a good foundation for the future, that they may lay hold on the real life.
(1 Tim. 6:17‑19)
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Philem. 7• 7For we have great joy and encouragement in thy love, because the bowels of the saints are refreshed through thee, brother. (Philem. 7)
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Heb. 6:10• 10For God is not unrighteous to forget your work, and the love which ye showed unto his name, in that ye ministered to his saints and do minister. (Heb. 6:10)
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Heb. 13:16• 16But to do good and communicate forget not; for with such sacrifices God is well pleased. (Heb. 13:16)
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James 1:27• 27A religious service pure and undefiled before him that is God and Father is this, to visit orphans and widows in their affliction, to keep himself unspotted from the world. (James 1:27)
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1 Peter 4:9‑10• 9hospitable toward one another without murmuring;
10according as each received a gift, ministering it toward each other as good stewards of God's various grace:
(1 Peter 4:9‑10)
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1 John 3:16‑19• 16Herein we know love, because he laid down his life for us; and we ought for the brethren to lay down our lives.
17But whoso may have the world's means of living, and behold his brother having need, and shut up his bowels from him, how abideth the love of God in him?
18Dear children, let us not love with word nor with the tongue, but in deed and truth.
19And herein we shall know that we are of the truth, and shall persuade our hearts before him,
(1 John 3:16‑19)
thirsty.
I was a.
Matt. 25:43• 43I was a stranger, and ye took me not in; naked, and ye clothed me not; sick and in prison, and ye visited me not. (Matt. 25:43)
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Gen. 18:2‑8•  (Gen. 18:2‑8)
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Gen. 19:1‑3•  (Gen. 19:1‑3)
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Acts 16:15• 15And when she was baptized and her house, she besought, saying, If ye have judged me to be faithful to the Lord come into my house and abide. And she constrained us. (Acts 16:15)
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Rom. 12:13• 13communicating to the wants of the saints, pursuing hospitality. (Rom. 12:13)
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Rom. 16:23• 23Gaius, the host of me and of the whole assembly, saluteth you. Erastus, the steward of the city, saluteth you, and Quartus the brother. (Rom. 16:23)
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1 Tim. 5:10• 10witnessed of in good works, if she reared children, if she entertained strangers, if she washed saints' feet, if she relieved afflicted [persons], if she followed up every good work. (1 Tim. 5:10)
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Heb. 13:1‑3• 1Let brotherly love abide.
2Be not forgetful of hospitality; for by it some unawares entertained angels.
3Remember prisoners as bound with [them]; the ill-treated, as being yourselves also in a body.
(Heb. 13:1‑3)
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1 Peter 4:9• 9hospitable toward one another without murmuring; (1 Peter 4:9)
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3 John 5‑8• 5Beloved, thou doest a faithful thing whatsoever thou mayest do unto the brethren and this, strangers
6who bore witness to thy love before the church; in setting forward whom on their journey worthily of God thou wilt do well;
7for they went forth for the name's sake, taking nothing of the Gentiles.
8We therefore ought to receive such, that we may be fellow-workers with the truth.
(3 John 5‑8)
 Their last lesson was the first that Paul learned on the road to Damascus — the truth that startled his soul: "I am Jesus whom thou persecutest." Paul was taught of the Lord that to persecute the saints living on the earth was to persecute Christ in heaven (Remarks on Matthew 25 by W. Kelly)

J. N. Darby Translation

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35
for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in;

W. Kelly Translation

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35
For I was hungry, and ye gave me to eat; I was thirsty, and ye gave me to drink; I was a stranger, and ye took me in;