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1 Thessalonians 4

1 Thess. 4:14 KJV (With Strong’s)

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14
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
we believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
died
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
rose again
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
, even so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
l them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
which sleep
koimao (Greek #2837)
to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease
KJV usage: (be a-, fall a-, fall on) sleep, be dead.
Pronounce: koy-mah'-o
Origin: from 2749
in
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
will
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
bring
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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l
1 Cor. 15:20• 20But now is Christ raised from [the] dead, firstfruit of those fallen asleep. (1 Cor. 15:20)
,etc.

More on:

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God,
The Lord Jesus

Cross References

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Ministry on This Verse

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if we.
Isa. 26:19•  (Isa. 26:19)
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Rom. 8:11• 11But if the Spirit of him that raised Jesus out of [the] dead dwell in you, he that raised Christ out of [the] dead shall quicken your mortal bodies also on account of his Spirit that dwelleth in you. (Rom. 8:11)
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1 Cor. 15:12‑23• 12But if Christ is preached that he is raised from [the] dead, how say some among you that there is no resurrection of [the] dead?
 13But if there is no resurrection of [the] dead, neither is Christ raised;
 14and if Christ is not raised, then also empty [is] our preaching, and empty also your faith;
 15and we are also found false witnesses of God, because we witnessed concerning God that he raised the Christ, whom he raised not, if indeed no dead are raised.
 16For if no dead are raised, neither is Christ raised;
 17and if Christ is not raised, vain [is] your faith; ye are yet in your sins;
 18then also those that fell asleep in Christ perished.
 19If in this life only we have hope in Christ, we are most to be pitied of all men.
 20But now is Christ raised from [the] dead, firstfruit of those fallen asleep.
 21For since by man [is] death, by man also resurrection of dead.
 22For as in the Adam all die, so also in the Christ shall all be made alive;
 23but each in his own rank: [the] firstfruit Christ; then those that are the Christ's at his coming; (1 Cor. 15:12‑23)
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2 Cor. 4:13‑14• 13But having the same spirit of faith, according to that which is written, I believed wherefore [also] I spake: we also believe, wherefore also we speak;
 14knowing that he that raised up the Lord Jesus shall raise up us also with Jesus, and shall present [us] with you. (2 Cor. 4:13‑14)
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Rev. 1:18• 18and the living one: and I was dead, and, behold, I am alive unto the ages of the ages; and I have the keys of death and of hades. (Rev. 1:18)
sleep.
1 Thess. 4:13• 13But we would not have you ignorant, brethren, concerning those that fall asleep; that ye be not grieved even as the rest also that have no hope. (1 Thess. 4:13)
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1 Thess. 3:13• 13in order to establish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:13)
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1 Cor. 15:18• 18then also those that fell asleep in Christ perished. (1 Cor. 15:18)
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Rev. 14:13• 13And I heard a voice out of the heaven, saying, Write, Blessed {i}are{/i} the dead that die in {i}the{/i} Lord henceforth. Yea, saith the Spirit, that they may rest from their toils; for their works follow with them. (Rev. 14:13)
God.
1 Thess. 4:17• 17then we, the living that remain, shall be caught up together with them in clouds to meet [the] Lord in the air; and so shall we ever be with the Lord. (1 Thess. 4:17)
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Gen. 49:19•  (Gen. 49:19)
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Zech. 14:15•  (Zech. 14:15)
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Matt. 24:31• 31And he shall send his angels with great sound of trumpet, and they shall gather together his elect from the four winds, from [one] end of heavens to the other. (Matt. 24:31)
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1 Cor. 15:23• 23but each in his own rank: [the] firstfruit Christ; then those that are the Christ's at his coming; (1 Cor. 15:23)
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Phil. 3:20‑21• 20For our commonwealth has its being in [the] heavens, from whence also we await [as] Saviour [the] Lord Jesus Christ,
 21who shall transform our body of humiliation, conformed to his body of glory according to the working of his ability also to subject all things to him. (Phil. 3:20‑21)
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2 Thess. 2:1• 1Now, we beseech you, brethren, for the coming of our Lord Jesus Christ and our gathering together unto him, (2 Thess. 2:1)
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Jude 14‑15• 14And Enoch, seventh from Adam, prophesied also as to these, saying, Behold, [the] Lord came amid his holy myriads,
 15to execute judgment against all, and to convict all the ungodly [of them] of all their works of ungodliness which they ungodlily wrought, and of all the hard things which ungodly sinners spoke against him. (Jude 14‑15)
• They were laid to sleep by Jesus; and, far from forgetting or even postponing their joy and blessedness, God will bring them with Jesus in that day. (“On 1 Thessalonians 4:13-18” by W. Kelly)
• He first descends for them, and afterward brings them with Him. (“On 1 Thessalonians 4:13-18” by W. Kelly)

J. N. Darby Translation

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For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus.

W. Kelly Translation

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14
For if we believe that Jesus died and rose again, so also those put to sleep througha Jesus will God bring with him.

WK Translation Notes

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a
It cannot mean "who have slept because of Jesus," as some have supposed, thereby wrongly confining the first resurrection to martyrs.