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2 Corinthians 4

2 Cor. 4:13 KJV (With Strong’s)

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13
We
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
the same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
g of faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
, according as
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
it is written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
, Ih believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
, and therefore
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
have I spoken
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
; we
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
therefore
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
;

More on:

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Cross References

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Ministry on This Verse

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the same.
Acts 15:11• 11But we believe that through the grace of the Lord Jesus we shall be saved in like manner as they. (Acts 15:11)
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Rom. 1:12• 12that is, to be comforted together among you through the faith which is in one another, both yours and mine. (Rom. 1:12)
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1 Cor. 12:9• 9to a different one faith by the same Spirit, and to another gifts of healings by the same Spirit, (1 Cor. 12:9)
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Heb. 11:1‑40• 1Now faith is substance of [things] hoped for, demonstration of things not seen.
2For in [virtue of] this the elders were witnessed of.
3By faith we apprehend that the worlds were framed by God's word, so that the [things] beheld have not derived their being out of [things] apparent.
4By faith Abel offered to God a more excellent sacrifice than Cain by which it was witnessed that he was righteous, God witnessing in respect of his gifts; and through it he, having died, yet speaketh.
5By faith Enoch was translated that he should not see death, and was not found because God translated him; for before the translation, it hath been witnessed that he had pleased God.
6But apart from faith [it is] impossible to please [him], for he that approacheth to God must believe that he is, and becometh a rewarder of those that seek him out.
7By faith Noah, oracularly warned of things not yet beheld, moved with fear, constructed an ark for saving his house, by which he condemned the world and became heir of righteousness that is according to faith.
8By faith Abraham, when called, obeyed to go out into a place which he was to receive for an inheritance, and went out not knowing where he was going.
9By faith he sojourned in the land of promise as not his own, dwelling as he did in tents with Isaac and Jacob, the joint-heirs of the same promise;
10for he waited for the city that hath the foundations, of which God is architect and master-builder.
11By faith also Sarah herself received power for deposition of seed even beyond season of age, since she counted faithful him that promised.
12Wherefore also there were born from one, and that one become dead, even as the stars of the heaven in multitude, and as the countless sand that is by the sea-shore.
13All these died in faith, not having received the promises, but having seen them from afar, and greeted, and confessed that they were strangers and sojourners on the earth.
14For they that say such things make plain that they seek out a country.
15And if indeed they called to mind that from which they went out, they might have had opportunity to return;
16but now they desire a better, that is, a heavenly: wherefore God is not ashamed of them, to be called their God, for he prepared for them a city.
17By faith Abraham when tried offered up Isaac, and he that received to himself the promises was offering his only-begotten
18as to whom it was spoken, In Isaac shall thy seed be called;
19accounting that God [is] able to raise even from out of dead [men], whence also he received him back in parable.
20By faith Isaac blessed Jacob and Esau concerning things to come.
21By faith Jacob when dying blessed each of the sons of Joseph, and worshipped on the top of his staff.
22By faith Joseph when ending life called to mind the going forth of the sons of Israel and gave commandment concerning his bones.
23By faith Moses when born was hid three months by his parents, because they saw the child beautiful; and they did not fear the order of the king.
24By faith Moses when become great refused to be called son of Pharaoh's daughter,
25choosing rather to be ill-treated with the people of God than to have temporary pleasure of sin,
26counting the Christ's reproach greater riches than the treasures of Egypt, for he looked off unto the recompense.
27By faith he left Egypt, not afraid of the wrath of the king; for he persevered as seeing the Invisible.
28By faith he hath celebrated the Passover and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
29By faith they passed through the Red Sea, as through dry land, of which the Egyptians made trial and were swallowed up.
30By faith the walls of Jericho fell, having been encircled seven days.
31By faith Rahab the harlot perished not along with the disobedient, having received the spies with peace.
32And what more do I say? For the time would fail me telling of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets;
33who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped lions' mouths,
34quenched fire's power, escaped sword's edge, were strengthened from weakness, became mighty in war, put to flight armies of aliens.
35Women received their dead again by resurrection; and others were tortured, not having accepted their deliverance that they might obtain a better resurrection;
36and others had trial of mockings and scourgings, yea and of bonds and imprisonment.
37They were stoned, they were sawn asunder, they were tempted, they died by slaughter of sword. They went about in sheepskins, in goatskins, destitute, afflicted, ill-treated
38(of whom the world was not worthy), wandering in deserts and mountains and caves and the chinks of the earth.
39And these all having been witnessed of through their faith received not the promise,
40God having foreseen some better thing concerning us, that apart from us they should not be perfected.
(Heb. 11:1‑40)
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2 Peter 1:1• 1Simon Peter, bondman and apostle of Jesus Christ to them that obtained like precious faith with us in virtue of [the] righteousness of our God and Saviour Jesus Christ: (2 Peter 1:1)
I believed.
we also.
 No trial or suffering, not death itself in view, can stop the believer's mouth: he confides in God, and can speak out and well of Him. (Notes on 2 Corinthians 4:12-15 by W. Kelly)
 The apostle passes on to speak of the power that, on his side, sustained him in all these trials. It was the power of faith. (2 Corinthians 4 by H. Smith)
 Faith in the God of resurrection strengthened him to speak for the Lord and to suffer for the Lord. He says, “The same spirit of faith” that worked in the Psalmist worked in him and his fellow-workers. Psalm 116:10 says, “I believed, therefore have I spoken.” (A True Christian Minister Has Personal Exercises Regarding the Ministry He Carries: 2 Corinithains 4 by B. Anstey)

J. N. Darby Translation

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13
And having the same spirit of faith, according to what is writtena, I have believed, therefore have I spoken; *we* also believe, therefore also we speak;

JND Translation Notes

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a
See Ps. 116.10.

W. Kelly Translation

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13
But having the same spirit of faith, according to that which is written, I believed wherefore [alsoa] I spake: we also believe, wherefore also we speak;

WK Translation Notes

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a
Some MSS. add "also."