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1 Corinthians 15

1 Cor. 15:58 KJV (With Strong’s)

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58
Therefore
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
, my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
beloved
agapetos (Greek #27)
beloved
KJV usage: (dearly, well) beloved, dear.
Pronounce: ag-ap-ay-tos'
Origin: from 25
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
l, be ye
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
stedfast
hedraios (Greek #1476)
sedentary, i.e. (by implication) immovable
KJV usage: settled, stedfast.
Pronounce: hed-rah'-yos
Origin: from a derivative of ἕζομαι (to sit)
, unmoveable
ametakinetos (Greek #277)
immovable
KJV usage: unmovable.
Pronounce: am-et-ak-in'-ay-tos
Origin: from 1 (as a negative particle) and a derivative of 3334
, always
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
abounding
perisseuo (Greek #4052)
to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
KJV usage: (make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).
Pronounce: per-is-syoo'-o
Origin: from 4053
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the work
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, forasmuch as ye know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
labor
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kopos (Greek #2873)
a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains
KJV usage: labour, + trouble, weariness.
Pronounce: kop'-os
Origin: from 2875
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
in vain
kenos (Greek #2756)
empty (literally or figuratively)
KJV usage: empty, (in) vain.
Pronounce: ken-os'
Origin: apparently a primary word
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
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l
2 Peter 3:14• 14Wherefore, beloved, as ye wait for these things, use diligence, spotless and blameless to be found by him in peace; (2 Peter 3:14)

More on:

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Brethren

Cross References

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Ministry on This Verse

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Therefore.
2 Cor. 7:1• 1Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear. (2 Cor. 7:1)
;
2 Peter 1:4‑9• 4through which he hath granted to us the greatest and precious promises, that through these ye may become partakers of a divine nature, having escaped the corruption that is in the world in lust.
 5But for this very thing also, bringing in besides all diligence, in your faith supply virtue, and in virtue knowledge,
 6and in knowledge temperance, and in temperance endurance, and in endurance godliness,
 7and in godliness brotherly affection, and in brotherly affection love:
 8For these things being in you and abounding make [you] not idle nor unfruitful for the knowledge of our Lord Jesus Christ:
 9for he with whom they are not present is blind, shortsighted, having forgotten the cleansing of his old sins. (2 Peter 1:4‑9)
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2 Peter 3:14• 14Wherefore, beloved, as ye wait for these things, use diligence, spotless and blameless to be found by him in peace; (2 Peter 3:14)
be ye.
Ruth 1:18•  (Ruth 1:18)
;
Psa. 55:22•  (Psa. 55:22)
;
Psa. 78:8,37•  (Psa. 78:8,37)
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Psa. 112:6•  (Psa. 112:6)
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Col. 1:23• 23if indeed ye abide in the faith grounded and firm, and not moved away from the hope of the gospel (which ye heard, that was preached in the whole creation under the heaven), of which I, Paul, became servant; (Col. 1:23)
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Col. 2:5• 5For if even in the flesh I am absent, yet I am with you in the spirit, rejoicing and seeing your order and the steadfastness of your faith in Christ. (Col. 2:5)
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1 Thess. 3:3• 3that no one might be moved by these afflictions. For yourselves know that for this we are set. (1 Thess. 3:3)
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Heb. 3:14• 14For we are become companions of Christ if indeed we hold fast the beginning of the confidence firm unto the end. (Heb. 3:14)
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2 Peter 3:17‑18• 17Ye therefore, beloved, knowing beforehand, be on your guard lest, led away along with the error of the wicked, ye fall from your own stedfastness.
 18But grow in grace and knowledge of our Lord and Saviour Jesus Christ: to him [be] the glory both now and unto eternity's day. Amen. (2 Peter 3:17‑18)
abounding.
Phil. 1:9• 9And this I pray, that your love may abound yet more and more in full knowledge and all intelligence, (Phil. 1:9)
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Phil. 4:17• 17Not that I am seeking the gift, but I am seeking the fruit that aboundeth unto your account. (Phil. 4:17)
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Col. 2:7• 7rooted and built up in him, and confirmed in the faith, even as ye were taught, abounding therein with thanksgiving. (Col. 2:7)
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1 Thess. 3:12• 12and the Lord make you to increase and abound in love one toward another and toward all, even as we also toward you; (1 Thess. 3:12)
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1 Thess. 4:1• 1Further, then, brethren, we beseech and exhort you in the Lord Jesus that, as ye received from us how ye ought to walk and please God, even as also ye do walk, ye abound still more. (1 Thess. 4:1)
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2 Thess. 1:3• 3We are bound to give thanks to God always for you, brethren, even as it is meet, because your faith increaseth exceedingly, and the love of each of you all toward one another aboundeth; (2 Thess. 1:3)
the work.
1 Cor. 16:10• 10But if Timothy come, see that he be with you without fear, for he worketh the Lord's work, as I also. (1 Cor. 16:10)
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John 6:28‑29• 28They said therefore to him, What must we do that we may work the works of God?
 29Jesus answered and said to them, This is the work of God that ye believe on him whom he sent. (John 6:28‑29)
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Phil. 2:30• 30because for the work of Christ he was nigh even to death, endangering his life that he might fill up the remainder of your ministrations toward me. (Phil. 2:30)
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1 Thess. 1:3• 3remembering without ceasing your work of faith and labour of love and patience of hope of our Lord Jesus Christ before our God and Father, (1 Thess. 1:3)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:14)
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Heb. 13:21• 21perfect you in every good work unto the doing of his will, working in you what is well-pleasing in his sight through Jesus Christ; to whom [be] the glory unto the ages of the ages. Amen. (Heb. 13:21)
ye know.
1 Cor. 3:8• 8And he that planteth and he that watereth are one thing; but each shall receive his own reward according to his own labour. (1 Cor. 3:8)
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2 Chron. 15:7•  (2 Chron. 15:7)
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Psa. 19:11•  (Psa. 19:11)
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Gal. 6:9• 9But in well-doing let us not be faint-hearted, for in due time we shall reap, if we do not faint. (Gal. 6:9)
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Heb. 6:10• 10For God is not unrighteous to forget your work, and the love which ye showed unto his name, in that ye ministered to his saints and do minister. (Heb. 6:10)
is not.
Psa. 73:13•  (Psa. 73:13)
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Gal. 4:11• 11I am afraid of you, lest somehow I have laboured in vain as to you. (Gal. 4:11)
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Phil. 2:16• 16holding forth [the] word of life, for a boast to me in Christ's day, that not in vain I ran nor in vain laboured. (Phil. 2:16)
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1 Thess. 3:5• 5On this account I also, when I could no longer forbear, sent that I might know your faith, lest perhaps the tempter had tempted you and our labour should be in vain. (1 Thess. 3:5)
in the.
Matt. 10:40‑42• 40{i}He that receives you receives me, and he that receives me receives him that sent me.{/i}
 41{i}He that receives a prophet in the name of a prophet, shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man's reward.{/i}
 42{i}And whosoever shall give to drink to one of these little ones a cup of cold [water] only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.{/i} (Matt. 10:40‑42)
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Matt. 25:31‑40• 31But when the Son of man shall have come in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
 32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separateth the sheep from the goats;
 33and he will set the sheep on his right but the goats on the left.
 34Then shall the King say to those on his right, Come ye blessed of my Father, inherit the kingdom prepared for you from the world's foundation.
 35For I was hungry, and ye gave me to eat; I was thirsty, and ye gave me to drink; I was a stranger, and ye took me in;
 36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
 37Then shall the righteous answer him, saying, Lord, when saw we thee hungering, and fed thee; or thirsty, and gave thee drink?
 38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
 39and when saw we thee sick or in prison, and came unto thee?
 40And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me. (Matt. 25:31‑40)
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Phil. 1:11• 11being filled with the fruit of righteousness that [is] by Jesus Christ unto God's praise and glory. (Phil. 1:11)
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Heb. 13:15‑16• 15Through him then let us offer sacrifice of praise to God continually, that is, fruit of lips confessing his name.
 16But to do good and communicate forget not; for with such sacrifices God is well pleased. (Heb. 13:15‑16)
• We labor although there are difficulties, with entire confidence, knowing what will be the infallible result. The path may be beset by the enemy; the end will be the fruit of the counsels and the power of our God. (“1 Corinthians 15” by J.N. Darby)

J. N. Darby Translation

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58
So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in the Lord.

W. Kelly Translation

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58
Wherefore, my brethren beloved, be firm, immoveable, abounding in the work of the Lord always, knowing that your toil is not empty in [the] Lord.