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2 Corinthians 7

2 Cor. 7:1 KJV (With Strong’s)

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1
Having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
these
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
promises
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
g, dearly beloved
agapetos (Greek #27)
beloved
KJV usage: (dearly, well) beloved, dear.
Pronounce: ag-ap-ay-tos'
Origin: from 25
, let us cleanse
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
h ourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
filthiness
molusmos (Greek #3436)
a stain; i.e. (figuratively) immorality
KJV usage: filthiness.
Pronounce: mol-oos-mos'
Origin: from 3435
of the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, perfecting
epiteleo (Greek #2005)
to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo
KJV usage: accomplish, do, finish, (make) (perfect), perform(X -ance).
Pronounce: ep-ee-tel-eh'-o
Origin: from 1909 and 5055
holiness
hagiosune (Greek #42)
sacredness (i.e. properly, the quality)
KJV usage: holiness.
Pronounce: hag-ee-o-soo'-nay
Origin: from 40
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the fear
phobos (Greek #5401)
alarm or fright
KJV usage: be afraid, + exceedingly, fear, terror.
Pronounce: fob'-os
Origin: from a primary φέβομαι (to be put in fear)
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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1:  He proceeds in exhorting them to purity of life;
2:  and to bear him like affection as he does to them.
3-12:  Whereof lest he might seem to doubt, he declares what comfort he took in his afflictions by the report which Titus gave of their godly sorrow, which his former epistle had wrought in them;
13-16:  and of their loving-kindness and obedience toward Titus, answerable to his former boastings of them.
therefore.
2 Cor. 1:20• 20For as many as [be] God's promises, in him [is] the yea; wherefore also by him [is] the amen for glory to God by us. (2 Cor. 1:20)
;
2 Cor. 6:17‑18• 17Wherefore come out from the midst of them and be separated, saith [the] Lord, and touch no unclean thing; and I will receive you
18and will be to you for Father, and ye shall be to me for sons and daughters, saith [the] Lord Almighty.
(2 Cor. 6:17‑18)
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Rom. 5:20‑21• 20But law came in by the way, in order that the offence might abound; but where sin abounded, grace over-abounded
21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord.
(Rom. 5:20‑21)
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Rom. 6:1‑11• 1What then shall we say? Are we to continue in sin that grace may abound?
2Let it not be. We which died to sin, how shall we live any longer in it?
3What, know ye not that as many of us as were baptized unto Christ Jesus were baptized unto his death?
4We were buried therefore with him by baptism unto death, that as Christ was raised out of [the] dead by the glory of the Father, so also, we should walk in newness of life.
5For if we are become identified with the likeness of his death, so also of his resurrection shall we be,
6knowing this, that our old man was crucified with [him], that the body of sin might be disannulled, that we should no longer serve sin.
7For he that died hath been justified from sin.
8Now if we died with Christ, we believe that we shall also live with him,
9knowing that Christ risen out of [the] dead dieth no more: death hath no more dominion over him.
10For in that he died, to sin he died once for all; but in that he liveth, he liveth to God.
11So also do ye reckon yourselves dead to sin but alive to God in Christ Jesus.
(Rom. 6:1‑11)
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Heb. 4:1• 1Let us therefore fear lest haply, a promise being left of entering into his rest, anyone of you might seem to have failed of it. (Heb. 4:1)
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2 Peter 1:4‑8• 4through which he hath granted to us the greatest and precious promises, that through these ye may become partakers of a divine nature, having escaped the corruption that is in the world in lust.
5But for this very thing also, bringing in besides all diligence, in your faith supply virtue, and in virtue knowledge,
6and in knowledge temperance, and in temperance endurance, and in endurance godliness,
7and in godliness brotherly affection, and in brotherly affection love:
8For these things being in you and abounding make [you] not idle nor unfruitful for the knowledge of our Lord Jesus Christ:
(2 Peter 1:4‑8)
let.
Psa. 51:10•  (Psa. 51:10)
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Psa. 119:9•  (Psa. 119:9)
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Prov. 20:9•  (Prov. 20:9)
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Prov. 30:12•  (Prov. 30:12)
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Isa. 1:16•  (Isa. 1:16)
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Jer. 13:27•  (Jer. 13:27)
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Ezek. 18:30‑32•  (Ezek. 18:30‑32)
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Ezek. 36:25‑26•  (Ezek. 36:25‑26)
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Matt. 5:8• 8Blessed the pure in heart; for they shall see God. (Matt. 5:8)
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Matt. 12:33• 33{i}Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.{/i} (Matt. 12:33)
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Matt. 23:25‑26• 25{i}Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.{/i}
26{i}Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.{/i}
(Matt. 23:25‑26)
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Luke 11:39‑40• 39{i}But the Lord{/i} said unto him, Now do ye Pharisees cleanse the outside of the cup and of the dish; but your inward [parts] are full of plunder and wickedness.
40Fools, hath not he who hath made the outside made the inside also?
(Luke 11:39‑40)
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Titus 2:11‑14• 11For the grace of God appeared bringing salvation to all men,
12instructing us that, having denied ungodliness and worldly lusts, we should live soberly and righteously and godlily in this present age,
13looking for the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;
14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works.
(Titus 2:11‑14)
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James 4:8• 8Draw nigh to God, and he will draw nigh to you. Cleanse hands, sinners, and purify hearts, ye double-minded. (James 4:8)
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1 Peter 1:22• 22purified your souls as ye have in your obedience to the truth unto brotherly affection unfeigned, love one another out of a pure heart fervently, (1 Peter 1:22)
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1 Peter 2:11• 11Beloved, I exhort [you] as strangers and sojourners to abstain from the fleshly lusts such as war against the soul, (1 Peter 2:11)
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1 John 1:7,9• 7But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus [Christ] his Son cleanseth us from all sin.
9If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
(1 John 1:7,9)
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1 John 3:3• 3And every one that hath this hope on him purifieth himself even as he is pure. (1 John 3:3)
filthiness.
perfecting.
Matt. 5:48• 48Ye therefore shall be perfect, as your heavenly Father is perfect. (Matt. 5:48)
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Eph. 4:12‑13• 12for the perfecting of the saints, unto work of ministry, unto edifying of the body of the Christ,
13until we all arrive at the unity of the faith and of the full knowledge of the Son of God, at a full-grown man, at [the] measure of [the] stature of the fullness of the Christ;
(Eph. 4:12‑13)
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Phil. 3:12‑15• 12Not that I already received [it] or am already perfected; but I pursue if I may also lay hold, for that also I have been laid hold of by Christ.
13Brethren, I do not reckon myself to have laid hold;
14but one thing(for-getting the things behind, and stretching out to the things before, I pursue goalward unto the prize of the calling on high of God in Christ Jesus.
15As many therefore as [are] perfect, let us mind this. And if in anything ye are differently minded, this also will God reveal to you.
(Phil. 3:12‑15)
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1 Thess. 3:13• 13in order to establish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:13)
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1 Thess. 4:7• 7For God called us not for uncleanness but in sanctification. (1 Thess. 4:7)
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Heb. 12:23• 23and to an assembly of firstborns, enrolled in heavens; and to God judge of all; and to spirits of just ones made perfect; (Heb. 12:23)
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1 Peter 5:10• 10But the God of all grace that called you unto his everlasting glory in Christ Jesus, after having suffered a little while, shall himself perfect, stablish, strengthen, ground: (1 Peter 5:10)
in.
 It is not only that we are to be separate from the world; but, in relationship with God, to cleanse ourselves from all filthiness of the flesh and spirit: holiness in the outward walk, and that which is quite as important with regard to our relationship to God, purity of thought. For, although man does not see the thoughts, the flow of the Spirit is stopped in the heart. (2 Corinthians 7 by J.N. Darby)
 There are those who inculcate what is personal only and apologize for ecclesiastical evil as if it did not compromise them in the Lord's dishonor; there are others whose zeal is solely for ecclesiastical purity and whose personal ways are light and loose and far below those of many a saint in humanly formed and ordered societies. Both classes are condemned by the solemn words before us: the first by chapter 6:14-18, the second by chapter 7:1. (Notes on 2 Corinthians 6:17-18 by W. Kelly)
 Separating from unholy outward connections with the world should be coupled with cleansing ourselves from all filthiness of the flesh and spirit within us. It shows that it’s possible to separate from things outwardly, but go on with all sorts of uncleanness inwardly in our personal lives. (Paul's Appeal to the Corinthians: 2 Corinthians 6:11-7:5 by B. Anstey)

J. N. Darby Translation

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1
Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holinessi in God’s fear.

JND Translation Notes

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i
Hagiosune. See Note at Rom. 1.4.

W. Kelly Translation

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Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God’s fear.