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Numbers 15

Num. 15:30 KJV (With Strong’s)

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30
But the soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
that doeth
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
ought βpresumptuously
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
b, whether he be born in the land
'ezrach (Hebrew #249)
a spontaneous growth, i.e. native (tree or persons)
KJV usage: bay tree, (home-)born (in the land), of the (one's own) country (nation).
Pronounce: ez-rawkh'
Origin: from 2224 (in the sense of springing up)
, or a stranger
ger (Hebrew #1616)
from 1481; properly, a guest; by implication, a foreigner
KJV usage: alien, sojourner, stranger.
Pronounce: gare
Origin: or (fully) geyr (gare)
min (Hebrew #4480)
or minney (constructive plural) {min-nay'}; (Isaiah 30:11); for 4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows)
KJV usage: above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.
Pronounce: min
Origin: or minniy {min-nee'}
, the same reproacheth
gadaph (Hebrew #1442)
to hack (with words), i.e. revile
KJV usage: blaspheme, reproach.
Pronounce: gaw-daf'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; and that soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
shall be cut off
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
from among
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
his people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
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b
Deut. 17:12• 12{i}And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel.{/i} (Deut. 17:12)
;
Psa. 19:13• 13Also from presumptuous [ones] keep back thy servant;{HR}Let them not have dominion over me:{HR}Then shall I be upright,{HR}And be clear from much transgression. (Psa. 19:13)
;
Heb. 10:26• 26For if we sin wilfully after receiving the full knowledge of the truth, there no longer remaineth a sacrifice for sins, (Heb. 10:26)
;
2 Peter 2:10• 10and especially those that walk after flesh in lust of uncleanness, and despise lordship. Daring, self-willed, they tremble not speaking railingly of dignities, (2 Peter 2:10)
β
with an high hand.

More on:

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Soul; Spirit,
Stranger

Cross References

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doeth ought.
Num. 9:13• 13{i}But a man that is clean, and is not on a journey, and forbeareth to hold the Passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin.{/i} (Num. 9:13)
;
Num. 14:44• 44{i}Yet they presumed to go up to the hill-top; but the ark of the covenant of Jehovah, and Moses, did not depart from the midst of the camp.{/i} (Num. 14:44)
;
Gen. 17:14• 14{i}And the uncircumcised male who hath not been circumcised in the flesh of his foreskin, that soul shall be cut off from his peoples: he hath broken my covenant.{/i} (Gen. 17:14)
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Ex. 21:14• 14{i}But if a man act wantonly toward his neighbour, and slay him with guile, thou shalt take him from mine altar, that he may die.{/i} (Ex. 21:14)
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Lev. 20:3,6,10• 3And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed to Molech, so as to make my sanctuary unclean and to profane my holy name.
 6And the soul that turneth to necromancers and to soothsayers, to go a whoring after them, I will set my face against that soul, and will cut him off from among his people.
 10{i}And a man that committeth adultery with a man's wife, who committeth adultery with his neighbour's wife, —the adulterer and the adulteress shall certainly be put to death.{/i} (Lev. 20:3,6,10)
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Deut. 1:43• 43So I spake unto you; and ye would not hear, but rebelled against the commandment of Jehovah, and went presumptuously up into the hill. (Deut. 1:43)
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Deut. 17:12• 12{i}And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel.{/i} (Deut. 17:12)
;
Deut. 29:19‑20• 19{i}and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to sweep away the drunken with the thirsty.{/i}
 20{i}Jehovah will not pardon him, but the anger of Jehovah and his jealousy will then smoke against that man, and all the curse shall be upon him that is written in this book; and Jehovah will blot out his name from under the heavens;{/i} (Deut. 29:19‑20)
;
Psa. 19:13• 13Also from presumptuous [ones] keep back thy servant;{HR}Let them not have dominion over me:{HR}Then shall I be upright,{HR}And be clear from much transgression. (Psa. 19:13)
;
Matt. 12:32• 32{i}And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one].{/i} (Matt. 12:32)
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Heb. 10:26,29• 26For if we sin wilfully after receiving the full knowledge of the truth, there no longer remaineth a sacrifice for sins,
 29of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace? (Heb. 10:26,29)
;
2 Peter 2:10• 10and especially those that walk after flesh in lust of uncleanness, and despise lordship. Daring, self-willed, they tremble not speaking railingly of dignities, (2 Peter 2:10)
presumptuously.
Heb. with an high hand.That is, bold, daring, deliberate acts of transgression against the fullest evidence, and in despite of the Divine authority.
Such conduct "reproacheth the Lord," as if his commands were needless, unreasonable, and inimical to the happiness of man; his favour were not desirable, or his wrath not to be feared:
in short, as if it were more advantageous to rebel against him than to serve him.
Such acts admitted of no atonement:
the person was condemned to bear his own iniquity, and to be cut off.reproacheth.
Psa. 69:9• 9For the zeal of thy house hath eaten me up,{HR}And the reproaches of those reproaching thee fell on me. (Psa. 69:9)
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Psa. 74:18,22• 18Remember this: an enemy hath reproached, O Jehovah,{HR}And a foolish people have despised thy name.
 22Arise, O God, plead thy cause;{HR}Remember thy reproach from the fool all the day. (Psa. 74:18,22)
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Psa. 79:12• 12And render to our neighbours sevenfold into their bosom{HR}Their reproach wherewith they have reproached thee, O Lord. (Psa. 79:12)
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Psa. 89:51• 51[With] which thine enemies have reproached, O Jehovah;{HR}[With] which they have reproached the footsteps (heels) of thine anointed one. (Psa. 89:51)
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Prov. 14:31• 31He that oppresseth the poor reproacheth his Maker;{HR}But he that honoureth Him is merciful to the needy. (Prov. 14:31)
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Isa. 37:23‑24• 23Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy One of Israel hast thou lifted up thine eyes on high.
 24By thy servants hast thou reproached the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the recesses of Lebanon; and I will cut down its tall cedars, its choice cypresses: and I will enter into the height of its border, the forest of its fruitful field. (Isa. 37:23‑24)

J. N. Darby Translation

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30
But the soul that doeth ought with a high hand, whether born in the land, or a stranger, he reproacheth Jehovah; and that soul shall be cut off from among his people.

W. Kelly Translation

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30
But the soul that doeth ought with a high hand, whether born in the land, or a stranger, he reproacheth Jehovah; and that soul shall be cut off from among his people.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)