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Soul; Spirit
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Dictionary of Biblical Words
:
generally means
the
natural
life
of
man
. Beasts
have
souls (
Gen. 1:21, 24, 30
21
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. (Genesis 1:21)
24
And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. (Genesis 1:24)
30
And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. (Genesis 1:30)
; Heb.) (that is) animal life. Man’s
soul
differs from theirs in being directly imparted together
with
His
spirit
by
God
, and hence is immortal (
Psa. 16:10
10
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. (Psalm 16:10)
; Gen. 2.). The
immortality
of the soul we find mentioned by such a writer as
Job
, who was one of the earliest, and not a
Jew
(
Job 33:28
28
He will deliver his soul from going into the pit, and his life shall see the light. (Job 33:28)
). We find
him
distinguishing between soul and spirit (
Job 7:11
11
Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul. (Job 7:11)
,
also
12:10). He speaks of
all
these, spirit, soul, and body (
Job 10:1, 11, 12
1
My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul. (Job 10:1)
11
Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.
12
Thou hast granted me life and favor, and thy visitation hath preserved my spirit. (Job 10:11‑12)
, and says in 19:26), that in his
flesh
he
(that is the
complete
man, spirit, soul, and body) would see God. He points out that the body is mortal, but not the
other
two. The
soul
in
Scripture
departs from the body at
death
(
Gen. 35:18
18
And it came to pass, as her soul was in departing, (for she died) that she called his name Ben-oni: but his father called him Benjamin. (Genesis 35:18)
), it
can
love
(
Gen. 34:3
3
And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel. (Genesis 34:3)
), has appetites (
Lev. 7:18
18
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity. (Leviticus 7:18)
), lusts (
Deut. 14:26
26
And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the Lord thy God, and thou shalt rejoice, thou, and thine household, (Deuteronomy 14:26)
), hates (
2 Sam. 5:8
8
And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David's soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house. (2 Samuel 5:8)
), is troubled (
Psa. 88:3
3
For my soul is full of troubles: and my life draweth nigh unto the grave. (Psalm 88:3)
), is relieved (
Lam. 1:11
11
All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O Lord, and consider; for I am become vile. (Lamentations 1:11)
), &c., &c. The soul thus is not the same, nor so high a part of man, as the spirit. See SPIRIT.
Boyd’s Bible Dictionary
:
The
Hebrew
ideal of
man
was threefold:
(1) The body, or material part. (2) The vital part, seat of sensations, passions. (3) The sentient, thinking, or
spiritual
part (
Gen. 1:20; 2:7
20
And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. (Genesis 1:20)
7
And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. (Genesis 2:7)
;
Num. 16:22
22
And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? (Numbers 16:22)
;
1 Thess. 5:23
23
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. (1 Thessalonians 5:23)
;
Heb. 4:12
12
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (Hebrews 4:12)
).
Concise Bible Dictionary
:
Man
is composed of soul and body, though in certain cases the term “spirit” is added. Both soul and spirit are
put
in contrast to the body, as signifying the incorporeal part of man; but there is a distinction between soul and spirit. Soul is often employed to express the moral undying part of man’s being, and it is used
sometimes
to signify the
person
; as “all the souls that came with
Jacob
into
Egypt
” (
Gen. 46:26
26
All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob's sons' wives, all the souls were threescore and six; (Genesis 46:26)
); “eight souls” were saved in the ark (
1 Pet. 3:20
20
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. (1 Peter 3:20)
). “The soul that sinneth, it shall die” (
Ezek. 18:4, 20
4
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. (Ezekiel 18:4)
20
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. (Ezekiel 18:20)
).
The
Hebrew
word commonly translated “soul” is
nephesh
: in many instances this is translated “
life
” in the AV, as in
Jonah 1:14
14
Wherefore they cried unto the Lord, and said, We beseech thee, O Lord, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee. (Jonah 1:14)
: “Let us not perish for this man’s life,” or soul. In the
New
Testament
the word
ψυχή
stands for both “life” and “soul:” “Whosoever will save his ‘life’ shall lose it; and whosoever will lose his ‘life’ for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own ‘soul’? or what shall a man give in exchange for his ‘soul’?” (
Matt. 16:25-26
25
For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
26
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (Matthew 16:25‑26)
).
The soul, as distinguished from the spirit, is the seat of appetites and desires. The rich man said, “I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry” (
Luke 12:19
19
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. (Luke 12:19)
). That
night
his “soul” was required of him. The
salvation
of the soul cannot be distinguished from the salvation of the person.
The SPIRIT is distinctively the higher part of man, it marks the conscious individuality, and distinguishes man thus from the inferior
creation
.
God
breathed into man’s nostrils the breath of life, and by this man was set in relation with God, and cannot be really happy separated from Him, either in present existence or eternally. The words are
ruach
and
πνεῦμα
, and are the same as constantly used for God’s Spirit,
the
Holy Spirit
, or
Holy
Ghost
, and for the
angels
as spirits, and for evil spirits.
The word of God is sharp, and able to divide asunder the soul and spirit of a man, though it may not be easy for the human mind to see the division. The
apostle
prayed for the
Thessalonians
that spirit (which is probably viewed as the seat of God’s work), as well as soul and body might be sanctified (
1 Thess. 5:23
23
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. (1 Thessalonians 5:23)
). In the
Epistle to the Hebrews
we read of the “spirits” of just men made
perfect
: their place is with God through
redemption
. Here “spirits” apparently signifies the persons apart from their bodies.
The Holy Spirit being given to the
Christian
, as the
spring
in him of life in Christ, he is exhorted to pray with the spirit, sing with the spirit, walk in the Spirit, so that in some cases it is difficult to distinguish between the Spirit of God and the Christian’s spirit.
From
Manners and Customs of the Bible
:
John 11:17
17
Then when Jesus came, he found that he had lain in the grave four days already. (John 11:17)
. Then when
Jesus
came, he found that he had lain in the
grave
four days already.
The
three
days after
death
were called “days of weeping,” which were followed by four “days of lamentation,” thus making up the
seven
“days of
mourning
.” See note on
Genesis 27:41
41
And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob. (Genesis 27:41)
(#47). According to the rabbinical notion the
spirit
wanders about the
sepulcher
for three days seeking an opportunity to return into the body; but when the aspect of the body changes it hovers no more, but leaves the body to itself. The friends of the deceased were in the habit of visiting the sepulcher for three days after death and
burial
, (see note on Acts 5:6, 826) probably because they supposed they would thus be nearer to the departed
soul
. When the fourth
day
came and decomposition took place, and the soul, as they supposed, went away from the sepulcher, they beat their breast and made loud lamentations. This explains the allusion to the “four days” in this text and in verse 39. To say that one had been in the grave four days was equivalent to saying that bodily corruption had begun.
Related Books and Articles:
808. Rabbinical Notions of Soul and Body
From:
Manners and Customs of the Bible
By:
James M. Freeman
Narrator:
Chris Genthree
Duration:
1min
Body, Soul and Spirit
From:
Body, Soul and Spirit
By:
John Ruskin Gill
Narrator:
Chris Genthree
Duration:
30min
Man: a Tripartite Being
From:
Man a Moral Creature: August 2013
By:
Herbert Chisholm Anstey
Narrator:
Chris Genthree
Duration:
8min
Soul and Spirit
From:
Present Testimony: Volume N2, 1869-1870
Call: 1-630-543-1441
“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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