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2 Peter 2

2 Peter 2:10 KJV (With Strong’s)

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10
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
chiefly
malista (Greek #3122)
(adverbially) most (in the greatest degree) or particularly
KJV usage: chiefly, most of all, (e-)specially.
Pronounce: mal'-is-tah
Origin: neuter plural of the superlative of an apparently primary adverb μάλα (very)
themi that walk
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
after
opiso (Greek #3694)
to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
KJV usage: after, back(-ward), (+ get) behind, + follow.
Pronounce: op-is'-o
Origin: from the same as 3693 with enclitic of direction
the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the lust
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
of uncleanness
miasmos (Greek #3394)
(morally) contamination (properly, the act)
KJV usage: uncleanness.
Pronounce: mee-as-mos'
Origin: from 3392
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
despise
kataphroneo (Greek #2706)
to think against, i.e. disesteem
KJV usage: despise.
Pronounce: kat-af-ron-eh'-o
Origin: from 2596 and 5426
κgovernment
kuriotes (Greek #2963)
mastery, i.e. (concretely and collectively) rulers
KJV usage: dominion, government.
Pronounce: koo-ree-ot'-ace
Origin: from 2962
. Presumptuous
tolmetes (Greek #5113)
a daring (audacious) man
KJV usage: presumptuous.
Pronounce: tol-may-tace'
Origin: from 5111
are they, selfwilled
authades (Greek #829)
self-pleasing, i.e. arrogant
KJV usage: self-willed.
Pronounce: ow-thad'-ace
Origin: from 846 and the base of 2237
, they are
tremo (Greek #5141)
to "tremble" or fear
KJV usage: be afraid, trembling.
Pronounce: trem'-o
Origin: strengthened from a primary τρέω (to "dread", "terrify")
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
afraid
tremo (Greek #5141)
to "tremble" or fear
KJV usage: be afraid, trembling.
Pronounce: trem'-o
Origin: strengthened from a primary τρέω (to "dread", "terrify")
to speak evil of
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
dignities
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
l.

More on:

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Cross References

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Ministry on This Verse

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that.
in the.
Rom. 1:24‑27• 24Wherefore God gave them up in the lusts of their hearts unto uncleanness so that their bodies were dishonoured among them;
25which exchanged the truth of God for falsehood, and served and reverenced the creature rather than the Creator who is blessed forever, Amen.
26On this account God gave them up to vile passions; for both their females exchanged the natural use into the unnatural,
27and likewise the males also, leaving the natural use of the female, were inflamed in their lust toward one another, males with males working out unseemliness, and receiving in themselves the recompense of their error which was meet.
(Rom. 1:24‑27)
;
1 Cor. 6:9• 9What! know ye not that unjust [men] shall not inherit God's kingdom? Do not err: neither fornicators, nor idolaters, nor adulterers, nor abusers of themselves as women, nor abusers of themselves with men, (1 Cor. 6:9)
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Eph. 4:19• 19who, as being past remorse, have given themselves up to lasciviousness unto [the] working of every uncleanness with greediness. (Eph. 4:19)
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Eph. 5:5• 5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God. (Eph. 5:5)
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Col. 3:5• 5Put to death therefore your members that [are] on the earth, fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (Col. 3:5)
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1 Thess. 4:7• 7For God called us not for uncleanness but in sanctification. (1 Thess. 4:7)
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Jude 4,6‑8,10,16• 4For certain men have crept in unawares. They, who before of old were ordained to this sentence, ungodly men turning the grace of our God into lasciviousness and denying our only Master and Lord Jesus Christ.
6And angels which kept not their own original estate, but abandoned their proper dwelling, he hath kept in everlasting bonds under gloom unto [the] great day's judgment;
7as Sodom and Gomorrha and the cities around them, having in the like manner with them greedily committed fornication and gone after strange flesh, lie there an example, undergoing judgment of eternal fire.
8Yet likewise, these dreamers also defile flesh, and set at nought lordship and rail at dignities.
10But these rail at whatever things they know not; but whatever they understand naturally, as the irrational animals, in these things they corrupt themselves.
16These are murmurers, complainers, walking after their lusts, and their mouth speaketh swelling things, admiring persons for the sake of profit.
(Jude 4,6‑8,10,16)
despise.
Num. 16:12‑15• 12{i}And Moses sent to call Dathan and Abiram, the sons of Eliab; but they said, We will not come up!{/i}
13{i}Is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that thou must make thyself altogether a ruler over us?{/i}
14{i}Moreover, thou hast not brought us into a land flowing with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up!{/i}
15{i}Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them.{/i}
(Num. 16:12‑15)
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Deut. 17:12‑13• 12{i}And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel.{/i}
13{i}And all the people shall hear, and fear, and no more act presumptuously.{/i}
(Deut. 17:12‑13)
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Deut. 21:20‑21• 20and they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
(Deut. 21:20‑21)
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1 Sam. 10:27• 27But the children of Belial, said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace. (1 Sam. 10:27)
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2 Sam. 20:1• 1{i}And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjaminite; and he blew a trumpet, and said, We have no portion in David, neither have we inheritance in the son of Jesse: every man to his tents, Israel.{/i} (2 Sam. 20:1)
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1 Kings 12:16• 16So when all Israel saw that the king hearkened not unto them, the people answered the king, saying,{HR}What portion have we in David?{HR}Neither have we inheritance in the son of Jesse:{HR}To your tents, O Israel:{HR}Now see to thine own house, David.{HR}So Israel departed unto their tents. (1 Kings 12:16)
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Psa. 2:1‑5• 1Why have the heathen raged,{HR}And do the people meditate a vain thing?
2The kings of the earth set themselves,{HR}And the princes have consulted together,{HR}Against Jehovah and against his anointed:
3"Let us break their bands,{HR}And cast away their cords from us."
4He who sitteth in the heavens laugheth:{HR}The Lord derideth them.
5Then he speaketh unto them in his anger,{HR}And in his wrath he confoundeth them:
(Psa. 2:1‑5)
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Psa. 12:4• 4Which have said, With our tongue will we be mighty;{HR}Our lips are our own: who is lord to us? (Psa. 12:4)
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Jer. 2:31• 31{i}O generation, mark ye the word of Jehovah. Have I been a wilderness unto Israel, or a land of thick darkness? Wherefore say my people, We have dominion; we will come no more unto thee?{/i} (Jer. 2:31)
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Luke 19:14• 14{i}But{/i} his citizens hated him and sent a message after him, saying, We will not that this [man] should reign over us. (Luke 19:14)
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Rom. 13:1‑5• 1Let every soul be subject to authorities above [it]. For there is no authority unless from God; and those that are have been ordained by God.
2So that he that setteth himself against the authority withstandeth the ordinance of God; and those that withstand shall receive judgment for themselves.
3For the rulers are no terror for the good work but for the evil. And dost thou wish not to be afraid of the authority? Practice good and thou shalt have praise for it;
4for it is God's servant to thee for good. But if thou Practice evil, be afraid; for not in vain doth it wear the sword; for God's servant it is, an avenger for wrath to him that doeth evil.
5Wherefore [there is] a necessity to be subject not only on account of wrath but also on account of conscience.
(Rom. 13:1‑5)
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1 Peter 2:13‑14• 13Be subject to every human institution for the Lord's sake; whether to a king as supreme,
14or to rulers as being sent through him, for vengeance on evil-doers and for praise to those that do well.
(1 Peter 2:13‑14)
government.
or, dominion.
Presumptuous.
selfwilled.
to speak.
 To this the grace which God is now showing in the gospel will contribute, because unbelief works to indulge all the more in evil. For if favor be shown to the wicked, he does not learn righteousness, but trifles with sin, and hopes to walk as he likes with impunity. (2 Peter 2:9-11 by W. Kelly)
 God in His providence has set up the check of magisterial authority against evil; and what undermines this more than the self will of man in these last days which pleads liberty against law to indulge in license and rebellion? (2 Peter 2:9-11 by W. Kelly)
 He cannot always do what he would; but his lips express what he is in audacity and self will. The fact that some are set in a place above others in authority is enough to rouse hatred and revolutionary desires, to lower and destroy. (2 Peter 2:9-11 by W. Kelly)
 These twin evils—self-gratification and that of the lowest character, and insubordination under the plea of obtaining a larger liberty—are very prominent in the latter part of this second chapter. (2 Peter 2 by F.B. Hole)

J. N. Darby Translation

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10
and specially those who walk after the flesh in the lust of uncleanness, and despise lordship. Bold are they, self-willed; they do not fear speaking injuriously of dignitiesi:

JND Translation Notes

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i
Lit. "glories."

W. Kelly Translation

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10
and especially those that walk after flesh in lust of uncleanness, and despise lordship. Daring, self-willed, they tremble not speaking railingly of dignitiesa,

WK Translation Notes

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a
Or, "glories."