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Luke 23

Luke 23:42 KJV (With Strong’s)

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42
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, remember
mnaomai (Greek #3415)
to bear in mind, i.e. recollect; by implication, to reward or punish
KJV usage: be mindful, remember, come (have) in remembrance. Compare 3403.
Pronounce: mnah'-om-ahee
Origin: middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp)
a me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
thou comest
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
into
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
.
a
Psa. 106:4‑5•  (Psa. 106:4‑5)
;
Rom. 10:9‑10• 9that, if thou shalt confess with thy mouth [the] Lord Jesus and believe in thine heart that God raised him out of [the] dead, thou shalt be saved.
 10For with the heart belief is unto righteousness, and with the mouth confession is unto salvation. (Rom. 10:9‑10)
;
1 Cor. 6:10‑11• 10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom.
 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:10‑11)

More on:

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Kingdom; Kingdom of God; Kingdom of Heaven,
The Lord Jesus

Cross References

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Ministry on This Verse

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Lord.
Luke 18:13• 13And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but was striking upon his breast, saying, God, be merciful to me the sinner. (Luke 18:13)
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Psa. 106:4‑5•  (Psa. 106:4‑5)
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John 20:28• 28Thomas answered and said to him, My Lord and my God. (John 20:28)
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Acts 16:31• 31and they said, Believe on the Lord Jesus, a and thou shalt be saved and thy house. (Acts 16:31)
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Acts 20:21• 21testifying both to Jews and to Greeks, repentance toward God and faith toward our Lord Jesus Christ. (Acts 20:21)
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Rom. 10:9‑14• 9that, if thou shalt confess with thy mouth [the] Lord Jesus and believe in thine heart that God raised him out of [the] dead, thou shalt be saved.
 10For with the heart belief is unto righteousness, and with the mouth confession is unto salvation.
 11For the scripture saith, “Every one that believeth on him shall not be ashamed;”
 12For there is no difference of Jew and Greek, for the same Lord of all [is] rich toward all that call upon him.
 13For everyone whosoever shall call on the name of [the] Lord shall be saved.
 14How then shall they call on him, in whom they have not believed? and how believe in him of whom they heard not? and how hear without a preacher? (Rom. 10:9‑14)
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1 Cor. 6:10‑11• 10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom.
 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:10‑11)
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1 Peter 2:6‑7• 6Because it is contained in scripture, Behold, I lay in Zion a corner-stone, elect, precious; and he that believeth on him shall in no way be shamed.
 7To you therefore that believe [is] the preciousness; but to disobedient [ones] a stone which the builders rejected, this became head of corner, (1 Peter 2:6‑7)
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1 John 5:1,11‑13• 1Every one that believeth that Jesus is the Christ is begotten of God, and every one that loveth him that begot loveth also him that is begotten of him.
 11And this is the witness that God gave to us life eternal, and this life is in his Son.
 12He that hath the Son hath life; he that hath not the Son of God hath not life.
 13These things I wrote to you that ye may know that ye that believe on the name of the Son of God have life eternal. (1 John 5:1,11‑13)
when.
Luke 12:8• 8But I say unto you, Whosoever shall confess me before men, the Son of man will confess him also before the angels of God; (Luke 12:8)
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John 1:49• 49Nathanael answered [and saith to] him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:49)
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Rom. 10:9‑10• 9that, if thou shalt confess with thy mouth [the] Lord Jesus and believe in thine heart that God raised him out of [the] dead, thou shalt be saved.
 10For with the heart belief is unto righteousness, and with the mouth confession is unto salvation. (Rom. 10:9‑10)
thy.
Luke 24:26• 26Ought not the Christ to have suffered these things and to enter into his glory? (Luke 24:26)
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Psa. 2:6•  (Psa. 2:6)
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Isa. 9:6‑7•  (Isa. 9:6‑7)
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Isa. 53:10‑12•  (Isa. 53:10‑12)
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Dan. 7:13‑14•  (Dan. 7:13‑14)
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1 Peter 1:11• 11searching what or what sort of time the Spirit of Christ that [was] in them did indicate when testifying beforehand the sufferings that [were] for Christ, and the glories after them. (1 Peter 1:11)
• It shows how Christ filled his heart, and how his confiding in grace by its brightness shut out human shame, for who would like to be remembered in the shame of a cross! (“Luke 23” by J.N. Darby)

J. N. Darby Translation

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42
And he said to Jesus, Remember me, Lord, when thou comest in thy kingdom.

W. Kelly Translation

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42
And he said to Jesus, Remember mea when thou shalt come inb thy kingdom.

WK Translation Notes

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a
Here many MSS. add "Lord." Some few, but of the highest authority read, "Jesus, remember me."
b
Some MSS. read "in thy kingdom", others have "into thy kingdom." Another reads thus: "And turning to the Lord, he said to him, Remember me in the day of thy coming."