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John 1

John 1:49 KJV (With Strong’s)

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49
Nathanael
Nathanael (Greek #3482)
Nathanael (i.e. Nathanel), an Israelite and Christian
KJV usage: Nathanael.
Pronounce: nath-an-ah-ale'
Origin: of Hebrew origin (05417)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Rabbi
rhabbi (Greek #4461)
my master, i.e Rabbi, as an official title of honor
KJV usage: Master, Rabbi.
Pronounce: hrab-bee'
Origin: of Hebrew origin (07227 with pronominal suffix)
, thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
a art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
; thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
the King
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
c of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
a
John 20:28‑29• 28Thomas answered and said to him, My Lord and my God.
 29Jesus saith to him, Because thou hast seen me, thou hast believed; blessed are those that saw not and believed. (John 20:28‑29)
;
Matt. 14:33• 33And those in the ship came and paid homage to him, saying, Truly thou art God's Son. (Matt. 14:33)
c
Matt. 21:5• 5{i}Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.{/i} (Matt. 21:5)
;
Matt. 27:11• 11{i}But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.{/i} (Matt. 27:11)

More on:

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God,
Israel,
King,
Nathanael,
Rabbi,
The Son; Son of God

Cross References

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Ministry on This Verse

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Rabbi.
John 1:38• 38But Jesus, having turned and beheld them following, saith to them, What seek ye? And they said to him, Rabbi (which is to say, being interpreted, Teacher), where abidest thou? (John 1:38)
thou.
John 1:18,34• 18No one hath seen God at any time: the only-begotten Son who is in the bosom of the Father—he declared [him].
 34And I have seen and borne witness that this is the Son of God. (John 1:18,34)
;
John 20:28‑29• 28Thomas answered and said to him, My Lord and my God.
 29Jesus saith to him, Because thou hast seen me, thou hast believed; blessed are those that saw not and believed. (John 20:28‑29)
;
Matt. 14:33• 33And those in the ship came and paid homage to him, saying, Truly thou art God's Son. (Matt. 14:33)
the King.
John 12:13‑15• 13took branches of palm, and went out to meet him, and cried, Hosanna, blessed [is] he that cometh in Jehovah’s name, [even] the king of Israel.
 14And Jesus, having found a young ass, sat upon it, as it is written,
 15Fear not, daughter of Zion; behold, thy king cometh, sitting upon an ass’s colt. (John 12:13‑15)
;
John 18:37• 37Pilate then said to him, Art thou then a king? Jesus answered, Thou sayest that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth heareth my voice. (John 18:37)
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John 19:19‑22• 19And also Pilate wrote a title and put [it] on the cross; and there was written Jesus the Nazarean, the king of the Jews.
 20This title therefore many of the Jews read, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Greek, in Latin.
 21Therefore said the high priest of the Jews to Pilate, Write not, The king of the Jews, but that he said, I am king of the Jews.
 22Pilate answered, What I have written I have written. (John 19:19‑22)
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Psa. 2:6•  (Psa. 2:6)
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Psa. 110:1•  (Psa. 110:1)
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Isa. 9:7•  (Isa. 9:7)
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Jer. 23:5‑6•  (Jer. 23:5‑6)
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Ezek. 37:21‑25•  (Ezek. 37:21‑25)
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Dan. 9:25•  (Dan. 9:25)
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Hos. 3:5•  (Hos. 3:5)
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Mic. 5:2•  (Mic. 5:2)
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Zeph. 3:15•  (Zeph. 3:15)
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Zech. 6:12‑13•  (Zech. 6:12‑13)
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Zech. 9:9•  (Zech. 9:9)
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Matt. 2:2• 2{i}Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage.{/i} (Matt. 2:2)
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Matt. 21:5• 5{i}Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.{/i} (Matt. 21:5)
;
Matt. 27:11,42• 11{i}But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.{/i}
 42{i}He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.{/i} (Matt. 27:11,42)
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Luke 19:38• 38saying, Blessed the King that cometh in Jehovah's name: in heaven peace, and glory in [the] highest. (Luke 19:38)
• This is formally the faith of the spared remnant of Israel in the last days according to Psalm 2. (“John 1” by J.N. Darby)
• The Lord who thus manifested Himself to his heart and conscience is confessed as Son of God and King of Israel. This is formally the faith of the spared remnant of Israel in the last days according to Psalm 2. (“John 1” by J.N. Darby)
• The fig tree is employed as the symbol of the nation, and so one cannot doubt it is here. If Nathanael were there musing in his heart before God on the expected Messiah and the hopes of the elect people, as many, indeed all men, were at that time through the impulse of John the Baptist, nay, even whether he were the Christ or not (Luke 3:15), we may conceive the better with what amazing force the words of Jesus must have appealed to the heart and conscience of the guileless Israelite. (“John 1” by W. Kelly)
• It was a confession precisely of the Messiah according to Ps. 2. (“John 1” by W. Kelly)

J. N. Darby Translation

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49
Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.

W. Kelly Translation

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49
Nathanael answered [and saith toa] him, Rabbi, thou art the Son of God, thou art the King of Israel.

WK Translation Notes

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a
There is not a little variation here in the copies, even the more ancient.