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1 Peter 1

1 Peter 1:11 KJV (With Strong’s)

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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ereunao (Greek #2045)
to seek, i.e. (figuratively) to investigate
KJV usage: search.
Pronounce: er-yoo-nah'-o
Origin: apparently from 2046 (through the idea of inquiry)
what
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
what manner of
poios (Greek #4169)
individualizing interrogative (of character) what sort of, or (of number) which one
KJV usage: what (manner of), which.
Pronounce: poy'-os
Origin: from the base of 4226 and 3634
time
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
the Spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
p of Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
was in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
did signify
deloo (Greek #1213)
to make plain (by words)
KJV usage: declare, shew, signify.
Pronounce: day-lo'-o
Origin: from 1212
, when it testified
promarturomai (Greek #4303)
to be a witness in advance i.e. predict
KJV usage: testify beforehand.
Pronounce: prom-ar-too'-rom-ahee
Origin: from 4253 and 3143
beforehand the sufferings
pathema (Greek #3804)
something undergone, i.e. hardship or pain; subjectively, an emotion or influence
KJV usage: affection, affliction, motion, suffering.
Pronounce: path'-ay-mah
Origin: from a presumed derivative of 3806
of
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
that
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
should follow
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
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Cross References

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Ministry on This Verse

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the Spirit.
the sufferings.
Psa. 22:1‑21• 1To the chief musician, upon the hind of the dawn; a Psalm of David.{HR}My God, my God, why hast thou forsaken me?{HR}Far off from my deliverance, the words of my roaring?
2My God, I call by day, and thou answerest not,{HR}And by night, and there is no silence for me.
3And thou art holy, inhabiting the praises of Israel.
4In thee our fathers trusted;{HR}They trusted, and thou dost deliver them.
5Unto thee they cried and they were delivered;{HR}In thee they trusted and they were not ashamed.
6But I am a worm and not a man,{HR}A reproach of men and despised of the people.
7All those who see me mock me,{HR}They open wide with the lip, they shake the head.
8Commit [thyself] unto Jehovah;{HR}Let him deliver him;{HR}He will deliver him because he hath delighted in him.
9For thou [art] he that didst bring me forth from the womb,{HR}Causing me to trust upon the breasts of my mother.
10Upon thee was I cast from the womb;{HR}From the belly of my mother thou [art] my God.
11Be not far from me,{HR}For trouble is near,{HR}For there is no helper.
12Many bulls have surrounded me;{HR}Strong ones of Bashan have encompassed me.
13They opened their mouth upon me,{HR}[Like] a lion tearing in pieces and roaring.
14I have been poured out like water,{HR}And all my bones have been separated;{HR}My heart has become like wax,{HR}It is melted in the midst of my bowels.
15My strength has been dried up like a potsherd,{HR}And my tongue is cleaving to my jaws;{HR}And in the dust of death thou settest me.
16For dogs have surrounded me,{HR}The congregation of evil-doers have encompassed me,{HR}Piercing my hands and my feet.
17I number all my bones;{HR}They behold, they look upon me.
18They divide my garments amongst themselves{HR}And upon my vestment they cast lots.
19But thou, O Jehovah, be not far off;{HR}O my strength, make haste to my help.
20Deliver my soul from the sword,{HR}Mine only one from the power of the dog.
21Save me from the mouth of the lion,{HR}And from the horns of the buffaloes{HR}Thou hast answered me.
(Psa. 22:1‑21)
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Psa. 69:1‑21• 1To the chief musician, on Shoshannim (lilies) ; of David.{HR}Save me, O God, for the waters have come unto [my] soul.
2I sink in deep mire where [is] no standing.{HR}I am come into depths of waters,{HR}And the flood overfloweth me.
3I am wearied in my crying, parched is my throat,{HR}Mine eyes fail, while waiting for my God (Eloah).
4More than the hairs of my head [are] those hating me without cause,{HR}Strong my destroyers, mine enemies falsely:{HR}What I took not away, then I restored.
5O God, thou knowest, my foolishness,{HR}And my trespasses from thee are not hid.
6Let not those be ashamed in me that wait on thee, Adonai Jehovah of hosts;{HR}Let not those be disgraced in me that seek thee, God of Israel.
7Because on account of thee I have borne reproach;{HR}Disgrace hath covered my face.
8A stranger I am become to my brethren,{HR}And an alien to my mother's sons;
9For the zeal of thy house hath eaten me up,{HR}And the reproaches of those reproaching thee fell on me.
10And I wept [away] my soul in fasting;{HR}And it was for reproaches to me.
11When I made my clothing sackcloth,{HR}I too was to them for a proverb.
12Those that sit at the gate talk of me,{HR}And [I am] songs to drinkers of strong drink.
13But as for me, my prayer [is] to thee,{HR}O Jehovah (in) an acceptable time;{HR}O God, in the abundance of thy mercy answer me,{HR}In the truth of thy salvation.
14Deliver me from the mire, and let me not sink;{HR}Let me be delivered from those hating me,{HR}And from the depths of waters.
15Let not the waterflood overflow me,{HR}And let not the deep swallow me up;{HR}And let not the pit shut its mouth upon me.
16Answer me, O Jehovah, for good [is] thy mercy;{HR}According to the multitude of thy tender mercies turn unto me;
17And hide not thy face from thy servant,{HR}For I am troubled; speedily answer me.
18Draw nigh to my soul, redeem it;{HR}Because of mine enemies ransom me.
19{i}Thou{/i} hast known my reproach,{HR}And my shame, and my disgrace;{HR}Before thee [are] all mine adversaries.
20Reproach hath broken my heart, and I am overwhelmed;{HR}And I looked for mourning, and [there was] none,{HR}And for comforters, and found none.
21They gave me also gall for my food,{HR}And in my thirst they made me drink vinegar.
(Psa. 69:1‑21)
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Psa. 88:1‑18• 1A song, a psalm, for the sons of Korah. To the chief musician upon Mahalath and Leannoth; an instruction of Heman the Ezrahite.{HR}O Jehovah, God of my salvation,{HR}[By] day have I cried,{HR}And in the night before thee.
2Let my prayer come before thee;{HR}Incline thine ear to my cry.
3For my soul is full of troubles,{HR}And my life draweth nigh to Sheol.
4I am counted with those that descend to the pit,{HR}I am as a man without strength:
5Among the dead free, as the slain that lie in the grave,{HR}Whom thou rememberest no more,{HR}And they are cut off from thy hand.
6Thou hast laid me in the pit of abysses,{HR}In dark places, in depths.
7Thy wrath lieth hard upon me,{HR}And thou hast afflicted [me] with all thy breakers. Selah.
8Thou hast put mine acquaintance far from me,{HR}Thou hast made me abomination to them:{HR}[I am] shut up and cannot come forth.
9Mine eye wasteth because of mine affliction.{HR}I have called on thee, O Jehovah, every day,{HR}I have stretched out my hands toward thee.
10Wilt thou do a wonder to the dead?{HR}Shall shades (Rephaim) arise?{HR}Shall they praise thee? Selah.
11Shall thy mercy be declared in the grave?{HR}Thy faithfulness in destruction (Abaddon)?
12Shall thy wonders be known in the darkness,{HR}And thy righteousness in a land of forgetfulness?
13But for me, I cry unto thee, O Jehovah,{HR}And in the morning my prayer cometh before thee.
14Why, O Jehovah, dost thou cast off my soul?{HR}Hidest thou thy face from me?
15Poor [am] I and expiring from youth;{HR}I have borne thy terror; I am distracted.
16Thy fierce angers have come over me;{HR}Thy terrors have cut me off,
17They have surrounded me like the water all the day,{HR}And they have closed in upon me together.
18Thou hast put far from me lover and associate;{HR}Mine acquaintances [are] darkness.
(Psa. 88:1‑18)
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Isa. 52:13‑14• 13Behold, my servant will deal prudently, he shall be exalted and extolled and be very high.
14As many were astonished at thee (his visage was so marred more than any man, and his form more than the sons of men),
(Isa. 52:13‑14)
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Isa. 53:1‑10• 1Who hath believed our report? and to whom hath the arm of Jehovah been revealed?
2For he shall grow up before him as a tender sapling, and as a root out of dry ground; he hath no form nor comeliness; and when we see him, [there is] no beauty that we should desire him.
3He is despised and shunned of men, a man of sorrows, and acquainted with grief; and like one from whom they hide [their] faces, he was despised, and we esteemed him not.
4Surely he [it is] hath borne our griefs and carried our sorrows; and we did esteem him stricken, smitten of God, and afflicted.
5But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed.
6All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.
7He was oppressed, and he was afflicted, yet he opened not his mouth; he was brought as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
8He was taken from detention and from judgment: and who shall declare his generation for he was cut off out of the land of the living; for the transgression of my people was he stricken.
9And they made his grave with the wicked, but [he was] with the rich in his death, because he had done no violence, neither [was there] guile in his mouth.
10Yet it pleased Jehovah to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong [his] days, and the pleasure of Jehovah shall prosper in his hand.
(Isa. 53:1‑10)
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Dan. 9:24‑26• 24seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto the Messiah, the Prince, shall be seven weeks and sixty-two weeks. The street shall be built again, and the wall, even in troublous times.
26After the sixty-two weeks shall Messiah be cut off, but not for himself, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
(Dan. 9:24‑26)
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Zech. 13:7• 7Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. (Zech. 13:7)
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Luke 24:25‑27,44• 25And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
26Ought not the Christ to have suffered these things and to enter into his glory?
27And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me.
(Luke 24:25‑27,44)
the glory.
Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed: he shall crush thy head, and thou shalt crush his heel. (Gen. 3:15)
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Gen. 49:10• 10The sceptre shall not depart from Judah, nor the lawgiver from between his feet, until Shiloh come, and to him will be the obedience of peoples. (Gen. 49:10)
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Psa. 22:22‑31• 22I will declare thy name unto my brethren,{HR}In the midst of the congregation will I praise thee.
23Ye who fear Jehovah, praise him;{HR}All ye the seed of Jacob, glorify him;{HR}And fear him, all ye the seed of Israel.
24For he hath not despised nor hath he abhorred the affliction of the poor,{HR}And he hath not hidden his face from him,{HR}And when he cried for help unto him, he heard.
25Of thee [is] my praise in the great congregation;{HR}I will perform my vows before those who fear him.
26The humble eat and are satisfied;{HR}They praise Jehovah, who seek him;{HR}Your heart shall live forever.
27All the ends of the earth shall remember{HR}And shall turn unto Jehovah,{HR}And all tribes of Gentiles shall bow down before thee.
28For the kingdom is Jehovah's;{HR}And he ruleth among the Gentiles.
29All the fat ones of the earth have eaten and shall bow down;{HR}Before him shall bend all those who go down to the dust,{HR}And he [who] hath not kept alive his soul.
30A seed shall serve him;{HR}It shall be declared by the Lord to the generation;
31They shall come and shall tell his righteousness{HR}To a people that shall be born,{HR}That he hath done [it].
(Psa. 22:22‑31)
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Psa. 69:30‑36• 30I will praise the name of God with a song,{HR}And I will magnify him with thanksgiving.
31And it shall please Jehovah more than an ox,{HR}A bullock horned [and] hoofed.
32The meek have seen [and] are glad;{HR}Ye that seek God, your heart shall live.
33For Jehovah heareth the needy,{HR}And despiseth not his prisoners.
34Let heavens and earth praise him,{HR}Seas and everything moving in them.
35For God will save Zion and build cities of Judah;{HR}And they shall dwell there and possess it.
36And the seed of his servants shall inherit it,{HR}And the lovers of his name shall dwell therein.
(Psa. 69:30‑36)
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Psa. 110:1‑6• 1A psalm of David.{HR}Jehovah said unto my Lord, Sit at my right hand{HR}Until I make thine enemies a stool for thy feet.
2Jehovah shall send the rod of thy might out of Zion:{HR}Rule in the midst of thine enemies.
3Thy people offer themselves willingly{HR}In the day of thy power, in ornaments of holiness;{HR}From the womb of the dawn to thee [is] the dew of thy youth.
4Jehovah hath sworn and will not repent,{HR}{i}Thou{/i} [art] priest forever according to the order of Melchizedek.
5The Lord at thy right hand hath smitten kings in the day of his anger.
6He shall judge among the nations;{HR}He hath filled with corpses,{HR}He hath smitten the head over a great country.
(Psa. 110:1‑6)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name is called Wonderful, Counsellor, Mighty God, Father of eternity , Prince of Peace.
7To the increase of the government and to peace [there shall be] no end upon the throne of David, and upon his kingdom, to establish it and to uphold it with judgment and with righteousness from henceforth even forever. The jealousy of Jehovah of hosts will perform this.
(Isa. 9:6‑7)
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Isa. 49:6• 6And he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the nations, that thou mayest be my salvation unto the end of the earth. (Isa. 49:6)
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Isa. 53:11‑12• 11From the travail of his soul shall he see, he shall be satisfied; by his knowledge shall my righteous servant instruct the many in righteousness; and he shall bear their iniquities.
12Therefore will I assign him [a portion] with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
(Isa. 53:11‑12)
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Dan. 2:34‑35,44• 34{i}Thou sawest till a stone was cut out without hands; and it smote the image upon its feet of iron and clay, and broke them to pieces.{/i}
35{i}Then was the iron, the clay, the brass, the silver, and the gold broken in pieces together, and they became like the chaff of the summer threshing-floors; and the wind carried them away, and no place was found for them. And the stone that smote the image became a great mountain, and filled the whole earth.{/i}
44And in the days of these kings shall the God of heaven set up a kingdom which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.
(Dan. 2:34‑35,44)
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Dan. 7:13‑14• 13I saw in the night visions{i}, and behold, there{/i} came with the clouds of heaven, one like the Son of man, and came to the Ancient of days, and they brought him near before him.
14And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
(Dan. 7:13‑14)
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Zech. 8:18‑21• 18{i}And the word of Jehovah of hosts came unto me, saying,{/i}
19{i}Thus saith Jehovah of hosts: The fast of the fourth month and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful gatherings. Love ye then truth and peace.{/i}
20{i}Thus saith Jehovah of hosts: Yet again shall there come peoples, and the inhabitants of many cities;{/i}
21{i}and the inhabitants of one city shall go to another, saying, Let us go speedily to supplicate Jehovah, and to seek Jehovah of hosts: I will go also.{/i}
(Zech. 8:18‑21)
;
Zech. 14:9• 9{i}And Jehovah shall be king over all the earth:{/i} in that day there shall be one Jehovah, and his name one. (Zech. 14:9)
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John 12:41• 41These things said Isaiah, because he saw his glory, and spoke concerning him. (John 12:41)
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Acts 26:22‑23• 22Having, therefore obtained help that is from God I stand unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said should come,
23whether Christ should suffer, whether he first by resurrection of [the] dead should announce light both to the people and to the Gentiles.
(Acts 26:22‑23)
 "The Spirit of Christ," a phrase the more striking because not till long after did the Son become the Christ. But what He was disclosing looked on to that wondrous fact and testified of Him beforehand in that character. (1 Peter 1:11 by W. Kelly)
 The sufferings are said to be not merely "of" Christ, but "for" Him. They befell Him not simply as a fact, but were appointed unto Him. (1 Peter 1:11 by W. Kelly)
 One perceives how unpalatable to a rabbi it is to read in Dan. 9:26 that after a definite interval Messiah the Prince was not to come merely, but "should be cut off and have nothing" i.e. of His Messianic rights, which is the true force. (1 Peter 1:11 by W. Kelly)
 But seek diligently and search out as they did, no small difficulty remained, even for those who pondered the wonderful words of Isa. 49:1,4-9, 52:13-15, and 53, the most detailed and luminous of all: the sufferings which awaited Messiah, and the glory of His people Israel. (1 Peter 1:11 by W. Kelly)
 The same principle might readily be shown in the history of Joseph, suffering in the pit at the hand of his brethren, and then both sold to Gentiles and consigned, if not to death, to the Gentile prison, but exalted—to rule the world, administering its power with the same wisdom that had been manifested in previous humiliation, to the glory of Him who sat on the throne. We at least are inexcusable if we cannot clearly discern what prophets may have duly searched. (1 Peter 1:11 by W. Kelly)
 Christ was accordingly the Speaker by His Spirit even in Old Testament days. (1 Peter 1 by F.B. Hole)
 The “Spirit of Christ” was “in” the Old Testament prophets at the time of their writing, and this made them vehicles of His operations. He gave them feelings and experiences which were, in reality, a reproduction of Christ’s feelings. That is, feelings which would be fully and perfectly found in Christ when He became a Man and walked on earth. (New Christian Blessings by B. Anstey)

J. N. Darby Translation

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11
searching what, or what manner of time, the Spirit of Christ which was in them pointed out, testifying before of the sufferings which belonged to Christ, and the glories after these.

W. Kelly Translation

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11
searching what or what sort of time the Spirit of Christ that [was] in them did indicate when testifying beforehand the sufferings that [were] fora Christ, and the glories after them.

WK Translation Notes

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a
It is hard to convey some little intimation of the phrase, which the marginal word "unto" of the RV scarcely meets, "the sufferings [that came] unto Christ," or "of Christ" as in the KJV and RV.