Articles on

Isaiah 45

Isa. 45:14 KJV (With Strong’s)

+
14
Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, The labor
ygiya` (Hebrew #3018)
toil; hence, a work, produce, property (as the result of labor)
KJV usage: labour, work.
Pronounce: yeg-ee'-ah
Origin: from 3021
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
, and merchandise
cachar (Hebrew #5505)
an emporium; abstractly, profit (from trade)
KJV usage: mart, merchandise.
Pronounce: saw-khar'
Origin: from 5503
of Ethiopia
Kuwsh (Hebrew #3568)
Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite
KJV usage: Chush, Cush, Ethiopia.
Pronounce: koosh
Origin: probably of foreign origin
and of the Sabeans
Cba'iy (Hebrew #5436)
a Sebaite, or inhabitant of Seba
KJV usage: Sabean.
Pronounce: seb-aw-ee'
Origin: patrial from 5434
, men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
of stature
middah (Hebrew #4060)
properly, extension, i.e. height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically, tribute (as measured)
KJV usage: garment, measure(-ing, meteyard, piece, size, (great) stature, tribute, wide.
Pronounce: mid-daw'
Origin: feminine of 4055
, shall come over
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
l unto thee, and they shall be thine: they shall come
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
thee; in chains
ziyqah (Hebrew #2131)
and ziq {zeek}; or zeq {zake}; from 2187; properly, what leaps forth, i.e. flash of fire, or a burning arrow; also (from the original sense of the root) a bond
KJV usage: chain, fetter, firebrand, spark.
Pronounce: zee-kaw'
Origin: (Isa. 50: (feminine)
m they shall come over
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
, and they shall fall down
shachah (Hebrew #7812)
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
KJV usage: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
Pronounce: shaw-khaw'
Origin: a primitive root
unto thee, they shall make supplication
palal (Hebrew #6419)
to judge (officially or mentally); by extension, to intercede, pray
KJV usage: intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
Pronounce: paw-lal'
Origin: a primitive root
unto thee, saying, Surelyn God
'el (Hebrew #410)
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
KJV usage: God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."
Pronounce: ale
Origin: shortened from 352
is in thee; and there is none else, there is no
'ephec (Hebrew #657)
cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot
KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Pronounce: eh'-fes
Origin: from 656
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
.
l
Isa. 49:23• 23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with [their] faces to the earth, and lick the dust of thy feet; and thou shalt know that I [am] Jehovah, and they that wait for me shall not be ashamed. (Isa. 49:23)
;
Isa. 60:9‑16• 9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from afar, their silver and their gold with them, unto the name of Jehovah thy God, and to the Holy One of Israel, for he hath glorified thee.
10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
11Therefore thy gates shall be open continually (they shall not be shut day nor night); that [men] may bring unto thee the wealth of the nations, and [that] their kings [may be] brought.
12For the nation and kingdom that will not serve thee shall perish; yea, [those] nations shall be utterly wasted.
13The glory of Lebanon shall come unto thee, the cypress, the pine, and the box-tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of Jehovah, The Zion of the Holy One of Israel.
15Instead of thy being forsaken and hated, so that no man went through [thee], I will make thee an eternal excellency, a joy of many generations.
16Thou shalt also suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I Jehovah [am] thy Saviour and thy Redeemer, the mighty One of Jacob.
(Isa. 60:9‑16)
;
Psa. 68:31• 31Princes shall come from Egypt;{HR}Cush shall haste to stretch out her hands to God. (Psa. 68:31)
;
Psa. 72:10‑11• 10Kings of Tarshish and of the sea-coasts shall bring an offering;{HR}Kings of Sheba and of Seba shall bring near a gift.
11Yea, all kings shall bow before him;{HR}All nations shall serve him.
(Psa. 72:10‑11)
;
Zech. 8:22‑23• 22And many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to supplicate Jehovah.
23Thus saith Jehovah of hosts: in those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
(Zech. 8:22‑23)

More on:

+

Cross References

+
The labour.
Isa. 18:7• 7In that time shall be brought unto Jehovah of hosts a present of a people scattered and peeled, and from a people terrible from their beginning and onward, a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of Jehovah of hosts, the mount Zion. (Isa. 18:7)
;
Isa. 19:23‑25• 23In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.
24In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the earth;
25whom Jehovah of hosts will bless, saying, Blessed [be] Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
(Isa. 19:23‑25)
;
Isa. 23:18• 18And her merchandise and her hire shall be holiness to Jehovah: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before Jehovah, to eat sufficiently, and for durable clothing. (Isa. 23:18)
;
Isa. 49:23• 23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with [their] faces to the earth, and lick the dust of thy feet; and thou shalt know that I [am] Jehovah, and they that wait for me shall not be ashamed. (Isa. 49:23)
;
Isa. 60:5‑16• 5Then thou shalt see and be brightened, and thy heart shall throb and be enlarged; for the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.
6A multitude of camels shall cover thee, dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense, and they shall show forth the praises of Jehovah.
7All the flocks of Kedar shall be gathered unto thee, the rams of Nebaioth shall serve thee; they shall come up with acceptance on mine altar, and I will beautify the house of my magnificence.
8Who [are] these [that] fly as a cloud, and as doves to their dovecotes?
9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from afar, their silver and their gold with them, unto the name of Jehovah thy God, and to the Holy One of Israel, for he hath glorified thee.
10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
11Therefore thy gates shall be open continually (they shall not be shut day nor night); that [men] may bring unto thee the wealth of the nations, and [that] their kings [may be] brought.
12For the nation and kingdom that will not serve thee shall perish; yea, [those] nations shall be utterly wasted.
13The glory of Lebanon shall come unto thee, the cypress, the pine, and the box-tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of Jehovah, The Zion of the Holy One of Israel.
15Instead of thy being forsaken and hated, so that no man went through [thee], I will make thee an eternal excellency, a joy of many generations.
16Thou shalt also suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I Jehovah [am] thy Saviour and thy Redeemer, the mighty One of Jacob.
(Isa. 60:5‑16)
;
Isa. 61:5‑6• 5And strangers shall stand and feed your flocks, and aliens' sons [shall be] your plowmen and your vinedressers.
6But ye shall be named Priests of Jehovah: they shall call you Ministers of our God. Ye shall eat the wealth of the nations, and into their glory shall ye enter.
(Isa. 61:5‑6)
;
Isa. 66:19‑20• 19And I will set a sign among them, and I will send those that escape of them unto the nations, [to] Tarshish, Pul, and Lud, that draw the bow, [to] Tubal, and Javan, [to] the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.
20And they shall bring all your brethren [for] an offering unto Jehovah out of all the nations upon horses and in chariots, and in covered wagons, and upon mules, and upon dromedaries, to my holy mountain, to Jerusalem, saith Jehovah, as the children of Israel bring an offering in a clean vessel into the house of Jehovah.
(Isa. 66:19‑20)
;
Psa. 68:30‑31• 30Rebuke the beasts of the reeds,{HR}The crowd of strong (bulls),{HR}With the calves of the peoples,{HR}[Each] crouching with pieces of silver.{HR}Scatter the peoples delighting in war.
31Princes shall come from Egypt;{HR}Cush shall haste to stretch out her hands to God.
(Psa. 68:30‑31)
;
Psa. 72:10‑15• 10Kings of Tarshish and of the sea-coasts shall bring an offering;{HR}Kings of Sheba and of Seba shall bring near a gift.
11Yea, all kings shall bow before him;{HR}All nations shall serve him.
12For he will deliver the needy that crieth{HR}And the afflicted that hath no helper.
13He will have pity on a poor and needy one,{HR}And the souls of the needy will he save.
14From fraud and from violence will he redeem their soul,{HR}And precious shall their blood be in his sight.
15And he shall live;{HR}And to him shall be given of the gold of Sheba,{HR}And prayer shall be made for him continually:{HR}All the day shall he be blessed.
(Psa. 72:10‑15)
;
Zech. 8:22‑23• 22And many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to supplicate Jehovah.
23Thus saith Jehovah of hosts: in those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
(Zech. 8:22‑23)
the Sabeans.That the Sabeans were of a most majestic appearance is particularly remarked by Agatharchides, an ancient Greek historian quoted by Bochart.
men of stature.
in chains.
they shall fall.
Isa. 60:14• 14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of Jehovah, The Zion of the Holy One of Israel. (Isa. 60:14)
;
Isa. 61:5,9• 5And strangers shall stand and feed your flocks, and aliens' sons [shall be] your plowmen and your vinedressers.
9And their seed shall be known among the nations, and their offspring among the peoples: all that see them shall acknowledge them, that they [are] a seed Jehovah hath blessed.
(Isa. 61:5,9)
;
Ex. 11:8• 8And all these thy bondmen shall come down unto me, and bow down to me, saying, Go out, thou, and all the people that follow thee; and after that I will go out. And he went out from Pharaoh in a glowing anger. (Ex. 11:8)
;
Esther 8:17• 17And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many from among the peoples of the land became Jews; for the fear of the Jews was fallen upon them. (Esther 8:17)
;
Acts 10:25‑26• 25And when it came to pass that Peter entered, Cornelius met him, and falling at his feet, did homage;
26but Peter raised him, saying, Rise up, I myself also am a man.
(Acts 10:25‑26)
;
Rev. 3:9• 9Behold, I give of the synagogue of Satan those that say they are Jews and are not but lie: behold, I will make them to come and do homage before thy feet, and know that I have loved thee. (Rev. 3:9)
Surely.
Isa. 45:24• 24Only in Jehovah, shall [one] say, have I righteousness and strength: to him shall [men] come; and all that are incensed against him shall be ashamed. (Isa. 45:24)
;
Jer. 16:19• 19Jehovah, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit. (Jer. 16:19)
;
Zech. 8:20‑23• 20Thus saith Jehovah of hosts: Yet again shall there come peoples, and the inhabitants of many cities;
21and the inhabitants of one city shall go to another, saying, Let us go speedily to supplicate Jehovah, and to seek Jehovah of hosts: I will go also.
22And many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to supplicate Jehovah.
23Thus saith Jehovah of hosts: in those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
(Zech. 8:20‑23)
;
1 Cor. 8:4‑6• 4Concerning the eating, then, of the things sacrificed to idols, we know that [there is] no idol in [the] world, and that [there is] no God save one.
5For even if there are [so-]called gods whether in heaven, or on earth, as there are gods many and lords many;
6yet to us [there is] one God the Father, of whom [are] all things, and we unto him; and one Lord Jesus Christ, by whom [are] all things, and we by him.
(1 Cor. 8:4‑6)
;
1 Cor. 14:25• 25the secrets of his heart become manifest; and thus, falling on [his] face, he will do homage to God, reporting that God is indeed among you. (1 Cor. 14:25)
;
1 Thess. 1:9• 9For they themselves report concerning us what sort of entrance we had unto you; and how ye turned unto God from idols to serve a living and true God, (1 Thess. 1:9)
and there.

J. N. Darby Translation

+
14
Thus saith Jehovah: The wealthg of Egypt, and the merchandise of Ethiopia and the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall walk after thee; in chains they shall come over, and they shall bow down unto thee, they shall make supplication unto thee, saying, Surely *God is in thee; and there is none else, no other God. …

JND Translation Notes

+
g
Or "labour."

W. Kelly Translation

+
14
Thus saith Jehovah, the labour of Egypt, and the merchandise of Ethiopia, and the Sebaim (Sabeans), men of stature, shall come over unto thee, and they shall be thine; they shall go after thee; in chains they shall come over; and they shall fall down unto thee, they shall make supplication unto thee, [saying], Surely God [is] in thee; and there is none else, no [other] God.