Adam X another, + hypocrite, + common sort, X low, man (mean, of low degree), person

“Adam” From Boyd’s Bible Dictionary:

“Man” From Boyd’s Bible Dictionary:

Adam, ruddy

“Adam” From Concise Bible Dictionary:

The first man. The name is supposed to be derived from Adamah, earth, or red earth, agreeing with the fact that “the Lord God formed man of the dust of the ground” (Gen. 2:77And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. (Genesis 2:7)). He differed from all other creatures, because God breathed into his nostrils the breath of life, by which man became a living soul. He differed also in being made after the image and likeness of God: he was God’s representative on earth, and to him was given dominion over all other living things, and he gave them names. He was placed in the garden of Eden to dress it and to keep it, showing that occupation was a good thing for man even in innocence. God said also that it was not good for man to be alone, so He caused him to sleep, took from him a rib, and of this builded a woman. Adam called her Isha for she was taken out of Ish, man: the two being a type of Christ and the church, in the closest union (compare Eph. 5:31-3231For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32This is a great mystery: but I speak concerning Christ and the church. (Ephesians 5:31‑32)).
Adam and Eve were permitted to eat of all the trees of the garden except the tree of the knowledge of good and evil: of the which if they ate, in the same day they should die. Eve, being beguiled by Satan, ate of that tree; and at her suggestion, though not deceived as Eve was, Adam also took of it. Their eyes were at once opened, they knew they were naked, and hid themselves from God. They were transgressors, had fallen from their state of innocence, and acquired a conscience, and with it the sense of their own evil and guilt. When questioned by God, Adam laid the blame on Eve, ungratefully saying, “the woman whom thou gavest to be with me, she gave me of the tree, and I did eat.” The ground was then cursed for Adam’s sake: in sorrow he should eat of it all his life: thorns and thistles should be produced, and in the sweat of his face he should eat bread.
God made for Adam and Eve coats of skins and clothed them, foreshadowing the need for a vicarious sacrifice, and the righteousness that could only come to them through death. They were driven from the garden, and Cherubim with a flaming sword prevented them re-entering, lest they should eat of the tree of life and live forever in their sin.

“Man” From Concise Bible Dictionary:

Various Hebrew words are frequently translated “man.”
Man was God’s crowning work of creation (see Adam), and He set him in dominion over the sphere in which he was placed. It is impossible that man could by evolution have arisen from any of the lower forms of created life. God breathed into Adam’s nostrils the breath of life, and man is responsible to Him as his Creator; and for this reason he will be called to account, which is not the case with any of the animals. “It is appointed unto men once to die, but after this the judgment” (Heb. 9:2727And as it is appointed unto men once to die, but after this the judgment: (Hebrews 9:27)). All have descended from Adam and Eve: God “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord [or God]” (Acts 17:26-2726And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; 27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: (Acts 17:26‑27)).
The soul of man being immortal, he still exists after death, and it is revealed in scripture that his body will be raised, and he will either be in eternity away from God in punishment for the sins he has committed; or, by the grace of God, be in an eternity of happiness with the Lord Jesus through His atoning work on the cross.
In the New Testament the principal words are:
1. ἄνθρωπος, man in the sense of “humanity,” irrespective of sex. “Man shall not live by bread alone” (Matt. 4:44But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (Matthew 4:4)). In a few places it is used in a stricter sense in contrast to a woman: as “Is it lawful for a man to put away his wife?” (Matt. 19:33The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? (Matthew 19:3)).
2. ἀνήρ, man as distinguished from a woman. “The head of the woman is the man” (1 Cor. 11:33But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. (1 Corinthians 11:3)). It is thus the common word used for “husband:” a woman’s man is her husband. “Joseph the husband of Mary” (Matt. 1:16, 1916And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. (Matthew 1:16)
19Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. (Matthew 1:19)). The words τις, μηδείς, οὐδείς, are often translated “man,” “no man,” “any man,” which would be more correctly translated “one,” “no one,” “any one.” In “men [and] brethren,” (Acts 1:1616Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. (Acts 1:16); Acts 2:2929Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. (Acts 2:29), and more), there are not two classes alluded to, but “men who are brethren,” or, in our idiom, simply “brethren.” So in Acts 7:22And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, (Acts 7:2) and Acts 22:11Men, brethren, and fathers, hear ye my defence which I make now unto you. (Acts 22:1), not three classes, but two: “men who are brethren, and fathers.” See NEW MAN and OLD MAN.

Strong’s Dictionary of Hebrew Words:

Number:
120 (find all occurrences in KJV Bible)
Transliteration:
’adam
Phonic:
aw-dawm’
Meaning:
from 119; ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV Usage:
X another, + hypocrite, + common sort, X low, man (mean, of low degree), person

Potts’ Bible Proper Names:

Earth; ruddy; human impulse:―the first man, Gen. 2:19. {Terra; ruber}