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Zechariah 8

Zech. 8:22 KJV (With Strong’s)

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22
Yea, many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
n people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
and strong
`atsuwm (Hebrew #6099)
passive participle of 6105; powerful (specifically, a paw); by implication, numerous
KJV usage: + feeble, great, mighty, must, strong.
Pronounce: aw-tsoom'
Origin: or matsum {aw-tsoom'}
nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to seek
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
in Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, and to pray
chalah (Hebrew #2470)
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
KJV usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
Pronounce: khaw-law'
Origin: a primitive root (compare 2342, 2470, 2490)
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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Isa. 25:7• 7And he will destroy in this mountain the face of the veil which veileth all peoples, and the covering that is spread over all the nations. (Isa. 25:7)
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Isa. 55:5• 5Behold, thou shalt call a nation thou knowest not, and a nation [that] knew not thee shall run unto thee, because of Jehovah thy God and the Holy One of Israel; for he hath glorified thee. (Isa. 55:5)
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Isa. 60:3‑22• 3And nations shall walk in thy light, and kings in the brightness of thy rising.
4Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons come from far, and thy daughters are nursed upon the side.
5Then thou shalt see and be brightened, and thy heart shall throb and be enlarged; for the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.
6A multitude of camels shall cover thee, dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense, and they shall show forth the praises of Jehovah.
7All the flocks of Kedar shall be gathered unto thee, the rams of Nebaioth shall serve thee; they shall come up with acceptance on mine altar, and I will beautify the house of my magnificence.
8Who [are] these [that] fly as a cloud, and as doves to their dovecotes?
9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from afar, their silver and their gold with them, unto the name of Jehovah thy God, and to the Holy One of Israel, for he hath glorified thee.
10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
11Therefore thy gates shall be open continually (they shall not be shut day nor night); that [men] may bring unto thee the wealth of the nations, and [that] their kings [may be] brought.
12For the nation and kingdom that will not serve thee shall perish; yea, [those] nations shall be utterly wasted.
13The glory of Lebanon shall come unto thee, the cypress, the pine, and the box-tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of Jehovah, The Zion of the Holy One of Israel.
15Instead of thy being forsaken and hated, so that no man went through [thee], I will make thee an eternal excellency, a joy of many generations.
16Thou shalt also suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I Jehovah [am] thy Saviour and thy Redeemer, the mighty One of Jacob.
17For bronze I will bring gold, and for iron I will bring silver, and for wood bronze, and for stones iron; I will also make thine officers peace, and thine exactors righteousness.
18Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee; but Jehovah shall be unto thee an everlasting light, and thy God thy glory.
20Thy sun shall no more go down; neither shall thy moon withdraw itself: for Jehovah shall be thine everlasting light, and the days of thy mourning shall be ended.
21Thy people also [shall be] all righteous: they shall possess the land forever—the branch of my planting, the work of my hands, that I may be glorified.
22The little one shall become a thousand, and the smallest a strong nation: I Jehovah will hasten it in its time.
(Isa. 60:3‑22)
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Isa. 66:23• 23And it shall come to pass, [that] from new moon to new moon, and from Sabbath to Sabbath, shall all flesh come to worship before me, saith Jehovah. (Isa. 66:23)
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Jer. 4:2• 2{i}—and thou shalt in truth, in justice, and in righteousness swear, As Jehovah liveth! and the nations shall bless themselves in him, and in him shall they glory.{/i} (Jer. 4:2)
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Mic. 4:3• 3And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, {i}and their spears into pruning-knives: nation shall not lift up sword against nation, neither shall they learn war anymore.{/i} (Mic. 4:3)
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Hag. 2:7• 7and I will shake all nations, and the desire of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts. (Hag. 2:7)
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Gal. 3:8• 8And the scripture foreseeing that God would justify the nations by faith, announced beforehand to Abraham: “In thee shall all the nations be blessed.” (Gal. 3:8)
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Rev. 15:4• 4Who shall not fear, O Lord, and glorify thy name? for {i}thou{/i} only {i}art{/i} holy: for all the nations shall come and worship before thee; for thy righteousnesses were manifested. (Rev. 15:4)
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Rev. 21:24• 24And the nations shall walk by its light; and the kings of the earth bring their glory unto it. (Rev. 21:24)

J. N. Darby Translation

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22
And many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to supplicate Jehovah.

W. Kelly Translation

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22
And many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to supplicate Jehovah.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)