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1 Thessalonians 1

1 Thess. 1:9 KJV (With Strong’s)

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9
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
they
apaggello (Greek #518)
to announce
KJV usage: bring word (again), declare, report, shew (again), tell.
Pronounce: ap-ang-el'-lo
Origin: from 575 and the base of 32
themselves
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
show
apaggello (Greek #518)
to announce
KJV usage: bring word (again), declare, report, shew (again), tell.
Pronounce: ap-ang-el'-lo
Origin: from 575 and the base of 32
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
what manner of
hopoios (Greek #3697)
of what kind that, i.e. how (as) great (excellent) (specially, as an indefinite correlative to the definite antecedent 5108 of quality)
KJV usage: what manner (sort) of, such as whatsoever.
Pronounce: hop-oy'-os
Origin: from 3739 and 4169
entering in
eisodos (Greek #1529)
an entrance (literally or figuratively)
KJV usage: coming, enter(-ing) in (to).
Pronounce: ice'-od-os
Origin: from 1519 and 3598
we had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
ye turned
epistrepho (Greek #1994)
to revert (literally, figuratively or morally)
KJV usage: come (go) again, convert, (re-)turn (about, again).
Pronounce: ep-ee-stref'-o
Origin: from 1909 and 4762
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
x from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
idols
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eidolon (Greek #1497)
an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such
KJV usage: idol.
Pronounce: i'-do-lon
Origin: from 1491
to serve
douleuo (Greek #1398)
to be a slave to (literal or figurative, involuntary or voluntary)
KJV usage: be in bondage, (do) serve(-ice).
Pronounce: dool-yoo'-o
Origin: from 1401
the living
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
true
alethinos (Greek #228)
truthful
KJV usage: true.
Pronounce: al-ay-thee-nos'
Origin: from 227
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
;
x
1 Cor. 12:2• 2Ye know that, when ye were Gentiles, [ye were] led away unto the dumb idols as ye might be led. (1 Cor. 12:2)
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Gal. 4:8• 8But then, not knowing God, ye were in bondage to those who by nature are not gods; (Gal. 4:8)

More on:

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God,
Idolatry

Cross References

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Ministry on This Verse

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what.
1 Thess. 1:5‑6• 5because our gospel came not unto you in word only, but also in power and in [the] Holy Spirit and in much assurance; even as ye know what we were among you for your sake.
 6And ye became imitators of us and of the Lord, having received the word in much tribulation with joy of [the] Holy Spirit; (1 Thess. 1:5‑6)
;
1 Thess. 2:1,13• 1For yourselves know, brethren, our entrance unto you that it hath not been vain.
 13And for this cause we also thank God unceasingly that, when ye received [the] word of [the] report from us of God, ye accepted not men's word, but as it is truly God's word, which also worketh in you that believe. (1 Thess. 2:1,13)
ye.
Isa. 2:17‑21•  (Isa. 2:17‑21)
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Jer. 16:19•  (Jer. 16:19)
;
Zeph. 2:11•  (Zeph. 2:11)
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Zech. 8:20‑23•  (Zech. 8:20‑23)
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Mal. 1:11•  (Mal. 1:11)
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Acts 14:15• 15and saying, Sirs, why do ye these things? We also are men of like affections with you, preaching to you that ye should turn from these vain things unto a living God, who made the heaven and the earth, and the sea and all things in them; (Acts 14:15)
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Acts 26:17‑18• 17taking thee out from the people and from the Gentiles unto whom I send thee,
 18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me. (Acts 26:17‑18)
;
1 Cor. 12:2• 2Ye know that, when ye were Gentiles, [ye were] led away unto the dumb idols as ye might be led. (1 Cor. 12:2)
;
Gal. 4:8‑9• 8But then, not knowing God, ye were in bondage to those who by nature are not gods;
 9but now having known God, yea rather being known by God, how turn ye again to the weak and beggarly principles to which ye wish again afresh to be in bondage? (Gal. 4:8‑9)
the living.
Deut. 5:26•  (Deut. 5:26)
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1 Sam. 17:26,36•  (1 Sam. 17:26,36)
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Psa. 42:2•  (Psa. 42:2)
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Psa. 84:2•  (Psa. 84:2)
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Isa. 37:4,17•  (Isa. 37:4,17)
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Jer. 10:10•  (Jer. 10:10)
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Dan. 6:26•  (Dan. 6:26)
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Hos. 1:10•  (Hos. 1:10)
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Rom. 9:26• 26and “It shall be in the place where it was said to them, Ye are not my people, there shall they be called sons of [the] living God.” (Rom. 9:26)
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2 Cor. 6:16‑17• 16and what agreement for God's temple with idols? For ye are [the] living God's temple, even as God said, I will dwell and walk among them, and will be their God, and they shall be my people.
 17Wherefore come out from the midst of them and be separated, saith [the] Lord, and touch no unclean thing; and I will receive you (2 Cor. 6:16‑17)
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1 Tim. 4:10• 10for unto this end we labour and suffer reproach, because we have our hope set on a living God who is Saviour of all men, especially of faithful [men]. (1 Tim. 4:10)
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Heb. 12:22• 22But ye have approached to mount Zion; and to a living God's city, heavenly Jerusalem; and to myriads of angels, a universal assemblage; (Heb. 12:22)
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Rev. 17:2• 2with whom the kings of the earth committed fornication, and those that inhabit the earth were made drunk with the wine of her fornication. (Rev. 17:2)
• The gods of the heathen were the gods of the passions, not of the conscience. (“1 Thessalonians 1” by J.N. Darby)
• The faithful walk of the Thessalonians, contained three principal subjects: first, they had forsaken their idols to serve the living and true God; second, they were waiting for His Son from heaven, whom He had raised from among the dead; third, the Son was a safeguard from the wrath which was to be revealed. (“1 Thessalonians 1” by J.N. Darby)
• A creature, who is a moral being, cannot subsist without an object. To be self-sufficing is the characteristic of God. (“1 Thessalonians 1” by J.N. Darby)
• Now man wills. While he has lost that which formed the sphere of his enjoyment, there is in him an activity which seeks, which is become unable to rest without aiming at, something further; which has already, as will, thrown itself into a sphere that it does not fill, in which it lacks intelligence to apprehend all that is there and power to realize even that which it desires. Man, and all that has been his, no longer suffices man as enjoyment. He still needs an object. (“1 Thessalonians 1” by J.N. Darby)
• Man, and above all, man having knowledge of good and evil, should have God for his object; and as an object that his heart can entertain with pleasure, and on which his affections can be exercised: otherwise he is lost. (“1 Thessalonians 1” by J.N. Darby)

J. N. Darby Translation

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for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to servec a living and true God,

JND Translation Notes

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c
Douleuo. to serve as bondmen or slaves.

W. Kelly Translation

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For they themselves report concerning us what sort of entrance we had unto you; and how ye turned unto God from idols to serve a living and true God,