Articles on

1 Timothy 4

1 Tim. 4:10 KJV (With Strong’s)

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10
For
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
therefore
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
we
kopiao (Greek #2872)
to feel fatigue; by implication, to work hard
KJV usage: (bestow) labour, toil, be wearied.
Pronounce: kop-ee-ah'-o
Origin: from a derivative of 2873
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
labor
kopiao (Greek #2872)
to feel fatigue; by implication, to work hard
KJV usage: (bestow) labour, toil, be wearied.
Pronounce: kop-ee-ah'-o
Origin: from a derivative of 2873
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
suffer reproach
oneidizo (Greek #3679)
to defame, i.e. rail at, chide, taunt
KJV usage: cast in teeth, (suffer) reproach, revile, upbraid.
Pronounce: on-i-did'-zo
Origin: from 3681
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
we trust
elpizo (Greek #1679)
to expect or confide
KJV usage: (have, thing) hope(-d) (for), trust.
Pronounce: el-pid'-zo
Origin: from 1680
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the living
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the Saviour
soter (Greek #4990)
a deliverer, i.e. God or Christ
KJV usage: saviour.
Pronounce: so-tare'
Origin: from 4982
of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, specially
malista (Greek #3122)
(adverbially) most (in the greatest degree) or particularly
KJV usage: chiefly, most of all, (e-)specially.
Pronounce: mal'-is-tah
Origin: neuter plural of the superlative of an apparently primary adverb μάλα (very)
of those that believe
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
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Cross References

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Ministry on This Verse

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therefore.
1 Cor. 4:9‑13• 9For, I think, b God set us the apostles last as devoted to death, because we became a spectacle to the world, to both angels and men:
10we, fools for Christ, but ye prudent in Christ; we weak, but ye strong; ye illustrious, but we disgraced.
11Until the present hour we both hunger and thirst, and are naked and are buffeted and are homeless wanderers,
12and we toil, working with our own hands; reviled, we bless, persecuted, we suffer;
13slandered, we beseech. We became as the world's scum, off-scouring of all, until now.
(1 Cor. 4:9‑13)
;
2 Cor. 4:8‑10• 8in everything being afflicted, yet not straitened, sorely yet not utterly perplexed,
9persecuted yet not forsaken, cast down yet not destroyed,
10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.
(2 Cor. 4:8‑10)
;
2 Cor. 6:3‑10• 3giving none offence in anything that the ministry be not blamed.
4But in everything as ministers of God commending ourselves, in much patience, in affliction, in necessities, in straits,
5in stripes, in prisons, in tumults, in labours, in watchings, in fastings,
6in pureness, in knowledge, in long-suffering, in kindness, in [the] Holy Spirit, in love unfeigned,
7in [the] word of truth, in [the] power of God. Through the arms of righteousness on the right and left,
8through glory and dishonour, through ill report and good report, as deceivers and true,
9as unknown and well known, as dying and, behold, we live, as chastened and not put to death,
10as grieved but always rejoicing, as poor but enriching many, as having nothing and possessing all things.
(2 Cor. 6:3‑10)
;
2 Cor. 11:23‑27• 23Are they ministers of Christ? (Beside myself I speak) I above measure; in labours very abundantly, in prisons very abundantly, in stripes exceedingly, in deaths often.
24From Jews five times I received forty [stripes] save one;
25thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26by wayfarings often, by dangers of rivers, by dangers of robbers, by dangers from countrymen, by dangers from Gentiles, by dangers in town, by dangers in desert, by dangers at sea, by dangers among false brethren, by toil and trouble;
27in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
(2 Cor. 11:23‑27)
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2 Tim. 2:9‑10• 9in which I suffer unto bonds as an evil-doer; but the word of God is not bound.
10For this cause I endure all things for the sake of the elect, that they also may obtain salvation, that [is] in Christ Jesus, with eternal glory.
(2 Tim. 2:9‑10)
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2 Tim. 3:10‑12• 10But thou hast followed closely my teaching, course, purpose, faith, long-suffering, love, patience,
11persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured, and out of all the Lord delivered me.
12Yea, and all that desire to live piously in Christ Jesus shall be persecuted.
(2 Tim. 3:10‑12)
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Heb. 11:26• 26counting the Christ's reproach greater riches than the treasures of Egypt, for he looked off unto the recompense. (Heb. 11:26)
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Heb. 13:13• 13Therefore let us go forth unto him without the camp, bearing his reproach. (Heb. 13:13)
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1 Peter 4:14‑15• 14If ye are reproached in Christ's name, blessed [are ye], because the [Spirit] of glory and the Spirit of God resteth upon you: [on their part he is blasphemed, but on your part he is glorified].
15For let none of you suffer as murderer or thief or evil-doer, or as spy on another's matter;
(1 Peter 4:14‑15)
because.
1 Tim. 6:17• 17Those rich in the present age charge not to be highminded, nor to set their hope on uncertainty of riches, but on the God that affordeth us all things richly for enjoyment; (1 Tim. 6:17)
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Psa. 37:40• 40And Jehovah helpeth them and delivereth them;{HR}He will deliver them and save them{HR}Because they have trusted in him. (Psa. 37:40)
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Psa. 52:8• 8But for me, I [am] like a green olive tree in the house of God;{HR}I trust in the mercy of God for ever and ever. (Psa. 52:8)
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Psa. 84:12• 12O Jehovah of hosts,{HR}Blessed the man that trusteth in thee. (Psa. 84:12)
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Psa. 118:8• 8[It is] better to confide in Jehovah{HR}Than to trust in [the] man. (Psa. 118:8)
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Isa. 12:2• 2Behold, God [is] my salvation:{HR}I will trust and not be afraid;{HR}For Jah Jehovah [is] my strength and song;{HR}And he is become my salvation. (Isa. 12:2)
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Isa. 50:10• 10Who [is] among you that feareth Jehovah, that obeyeth the voice of his servant, that walketh [in] darkness, and hath no light? let him trust in the name of Jehovah, and stay upon his God. (Isa. 50:10)
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Jer. 17:7• 7Blessed is the man that trusteth in Jehovah, and whose hope Jehovah is. (Jer. 17:7)
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Dan. 3:28• 28Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants who trusted in him, and who changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God! (Dan. 3:28)
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Nah. 1:7• 7Jehovah is good, a strong hold in the day of trouble; and he knoweth them that trust in him. (Nah. 1:7)
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Matt. 27:43• 43He trusted upon God; let him save him now if he will [have] him. For he said, I am Son of God. (Matt. 27:43)
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Rom. 15:12‑13• 12And again Esaias saith, “There shall be the root of Jesse, and he that standeth up to rule Gentiles: on him shall Gentiles hope.”
13Now may the God of hope fill you with all joy and peace in believing, that ye may abound in hope by the power of [the] Holy Spirit.
(Rom. 15:12‑13)
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1 Peter 1:21• 21that through him believe on God that raised him out of [the] dead and gave him glory, so that your faith and hope are in God, (1 Peter 1:21)
the living.
the saviour.
1 Tim. 2:4,6• 4who desireth that all men should be saved and come unto full knowledge of truth.
6who gave himself a ransom for all, the testimony in its own times,
(1 Tim. 2:4,6)
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Psa. 36:6• 6Thy righteousness is like [the] mountains of God,{HR}Thy judgments [are] a great deep;{HR}Thou savest man and beast, O Jehovah. (Psa. 36:6)
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Psa. 107:2,6‑43• 2Let the redeemed of Jehovah say [so],{HR}Whom he redeemed from the oppressor's hand;
6And they cried unto Jehovah in their distress:{HR}Out of their strait he delivereth them.
7And he led them by the right way{HR}To go to a city of habitation.
8O that [they] might give thanks to Jehovah{HR}[For] his mercy and his wonders to the sons of men!
9For he satisfied the craving soul,{HR}And filled with good the hungry soul.
10Dwellers in darkness and death-shade,{HR}Bound in affliction and iron,
11Because they resisted the words of God ,{HR}And despised the counsel of the Most High,
12Therefore (and) he bowed down their heart with labour;{HR}They stumbled, and [there was] no helper.
13And they cried unto Jehovah in their distress:{HR}Out of their straits he saveth them;
14He bringeth them out of darkness and death-shade,{HR}And their bonds he rendeth.
15O that [they] might give thanks to Jehovah{HR}[For] his mercy and his wonders to the sons of men!
16For he broke the gates of brass{HR}And cut off the bars of iron.
17Fools, by [the] way of their transgression,{HR}And by their iniquities, are afflicted,
18All food their soul abhorreth;{HR}And they draw near to the gates of death.
19And they cried unto Jehovah in their distress:{HR}Out of their straits he saveth them.
20He sendeth his word,{HR}And delivereth them from their destructions (pits).
21O that [they] might give thanks unto Jehovah{HR}[For] his mercy and his wonders to the sons of men!
22And let them sacrifice sacrifices of praise{HR}And declare his works with singing.
23They that go down to the sea in the ships,{HR}That do business in great waters,
24These saw Jehovah's works{HR}And his wonders in the deep.
25And he said,{HR}And there arose a tempestuous wind,{HR}Which lifted up its billows.
26They rise [to] the heavens,{HR}They sink [to] the depths;{HR}Their soul melteth with evil,
27They reel and stagger like the drunkard,{HR}And all their wisdom is confounded.
28And they cried unto Jehovah in their distress,{HR}And out of their straits he bringeth them.
29He stilleth the tempest,{HR}And their billows are silent.
30And they are glad because they be quiet;{HR}And he guideth them to the haven of their desire.
31O that [they] might give thanks unto Jehovah{HR}[For] his mercy and his wonders to the sons of men!
32And let them exalt him in the congregation of the people,{HR}And praise him in the session of the elders.
33He turneth rivers to a wilderness,{HR}And water-springs to a thirsty ground,
34A fruitful land to saltness{HR}For the wickedness of those dwelling in it.
35He turneth a wilderness to a pool of water{HR}And a dry land to water-springs.
36And he settleth there hungry [men],{HR}And they establish a city of habitation,
37And sow fields, and plant vineyards,{HR}And gain fruits of increase.
38And he blesseth them,{HR}And multiplieth greatly{HR}And their cattle he doth not diminish.
39And they were diminished and brought low{HR}From oppression, evil, and sorrow.
40He poureth contempt upon princes,{HR}And made them wander in a waste without a way.
41And he set high the needy one from affliction{HR}And made families like the sheep.
42The upright shall see and rejoice;{HR}And all iniquity shall stop its mouth.
43Whoso [is] wise and observeth these things,{HR}Even they shall understand the mercies of Jehovah.
(Psa. 107:2,6‑43)
;
Isa. 45:21‑22• 21Declare, and bring [them] near; yea, let them take counsel together. Who hath declared this from ancient time? [who] hath told it long ago? [Have] not I Jehovah? and there is no God else besides me; a just God and a Saviour, there is none besides me.
22Look unto me, and be ye saved, all the ends of the earth: for I [am] God, and there is none else.
(Isa. 45:21‑22)
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John 1:29• 29On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God that taketh away the sin of the world! (John 1:29)
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John 3:15‑17• 15that every one that believeth on him should [not perish, but] have life eternal.
16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal.
17For God sent not his Son into the world that he should judge the world, but that the world might be saved through him.
(John 3:15‑17)
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1 John 2:2• 2and he is [the] propitiation for our sins, and not only for ours, but also for the whole world. (1 John 2:2)
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1 John 4:14• 14And we have beheld, and testify that the Father hath sent his Son as Saviour of the world. (1 John 4:14)
specially.
 The highest truths do not supersede or even enfeeble the unchanging truth in its lowest range of application every day. It is the unfailing mark of the heterodox where it is so; and this let faithful men note well. (On 1 Timothy 4:6-16 by W. Kelly)
 It was this same only God, Creator and Savior, in whom he trusted while laboring for the Lord. (1 Timothy 4 by J.N. Darby)
 We may be prepared to labor and be prominent before men, and thus labor and gain applause, or labor to exalt self. But if piety is behind our labor, it will inevitably mean labor and reproach. (Warnings Against Religious Flesh and Instruction in Piety: 1 Timothy 4 by H. Smith)

J. N. Darby Translation

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for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe.

W. Kelly Translation

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for unto this end wea labour andb suffer reproach, because we have our hope set on a living God who is Saviourc of all men, especially of faithful [men].

WK Translation Notes

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a
"Both" is not represented in the oldest copies, nor in any ancient versions, contrary to the T. R.
b
"We strive" or "we combat" (agōnizometha) is supported by many MSS. against others which have "suffer reproach" as the T. R.
c
"Saviour," in the full sense of the word, goes too far; it should rather be "preserver."