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Hebrews 10

Heb. 10:22 KJV (With Strong’s)

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22
Let us draw near
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
a
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
true
alethinos (Greek #228)
truthful
KJV usage: true.
Pronounce: al-ay-thee-nos'
Origin: from 227
heart
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
q full assurance
plerophoria (Greek #4136)
entire confidence
KJV usage: (full) assurance.
Pronounce: play-rof-or-ee'-ah
Origin: from 4135
of faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
, having
rhantizo (Greek #4472)
to render besprinkled, i.e. asperse (ceremonially or figuratively)
KJV usage: sprinkle.
Pronounce: hran-tid'-zo
Origin: from a derivative of ῥαίνω (to sprinkle)
our hearts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
sprinkled
rhantizo (Greek #4472)
to render besprinkled, i.e. asperse (ceremonially or figuratively)
KJV usage: sprinkle.
Pronounce: hran-tid'-zo
Origin: from a derivative of ῥαίνω (to sprinkle)
r from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
an
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
conscience
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
our bodies
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
washed
louo (Greek #3068)
to bathe (the whole person; whereas 3538 means to wet a part only, and 4150 to wash, cleanse garments exclusively)
KJV usage: wash.
Pronounce: loo'-o
Origin: a primary verb
with
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
pure
katharos (Greek #2513)
clean (literally or figuratively)
KJV usage: clean, clear, pure.
Pronounce: kath-ar-os'
Origin: of uncertain affinity
water
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
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Cross References

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Ministry on This Verse

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draw.
a true.
in full.
Heb. 10:19• 19Having therefore, brethren, boldness for the entrance into the holies by the blood of Jesus, (Heb. 10:19)
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Matt. 21:21‑22• 21{i}And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what [is done] to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass.{/i}
22{i}And all things whatsoever ye shall ask in prayer, believing, ye shall receive.{/i}
(Matt. 21:21‑22)
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Mark 11:23‑24• 23{i}Verily I say to you, that whosoever shall say to this mountain, Be thou taken away and cast into the sea, and shall not doubt in his heart,{/i} but believe that what he speaks comes to pass, he shall have it.
24For this reason I say unto you, All things, whatsoever ye shall pray and beg, believe that ye have received, and ye shall have them.
(Mark 11:23‑24)
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Eph. 3:12• 12in whom we have boldness and access in confidence by the faith of him. (Eph. 3:12)
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James 1:6• 6But let him ask in faith, nothing doubting. For he that doubteth is like a wave of the sea wind-driven and tossed (James 1:6)
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1 John 3:19,21‑22• 19And herein we shall know that we are of the truth, and shall persuade our hearts before him,
21Beloved, if our heart condemn us not, we have boldness toward God,
22and whatsoever we ask we receive from him, because we keep his commandments, and do the things pleasing in his sight.
(1 John 3:19,21‑22)
sprinkled.
an evil.
our bodies.
Heb. 9:10• 10only with meats and drinks and different washings, ordinances of flesh imposed until a season of rectification. (Heb. 9:10)
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Ex. 29:4•  (Ex. 29:4)
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Lev. 8:6•  (Lev. 8:6)
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Ezek. 16:9•  (Ezek. 16:9)
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Ezek. 36:25•  (Ezek. 36:25)
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Zech. 13:1•  (Zech. 13:1)
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Matt. 3:11• 11{i}I indeed baptize you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; he shall baptize you with [the] Holy Spirit and fire;{/i} (Matt. 3:11)
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John 3:5• 5Jesus answered, Verily, verily, I say to thee, Except one be born of water and Spirit, he cannot enter into the kingdom of God. (John 3:5)
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John 13:8‑10• 8Peter saith to him, In no wise shalt thou wash my feet forever. Jesus answered him, If I wash thee not, thou hast no part with me.
9Simon Peter saith to him, Lord, not my feet only, but also my hands and my head.
10Jesus saith to him, He that is washed hath no need to wash [other] than his feet , but is wholly clean; and ye are clean, but not all.
(John 13:8‑10)
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1 Cor. 6:11• 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:11)
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2 Cor. 7:1• 1Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear. (2 Cor. 7:1)
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Eph. 5:26• 26that he might sanctify it, having cleansed [it] by the washing of water in [the] word, (Eph. 5:26)
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Titus 3:5• 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit, (Titus 3:5)
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1 Peter 3:21• 21which figure also now saveth you, baptism, not a putting away of filth of flesh, but a request of a good conscience toward God through Jesus Christ's resurrection; (1 Peter 3:21)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the first-born of the dead, and the prince of the kings of the earth. To him that loveth us and washed us from our sins in his blood, (Rev. 1:5)
 we honor Him and appreciate the grace of God by approaching not with fear or hesitation but with a true heart in full assurance of faith. God Himself has wrought by His Son and in the Spirit that we might be fully blessed even here and enjoy already this access to Himself in the sanctuary. (Hebrews 10:15-25 by W. Kelly)
 The sons of Aaron outwardly were washed and sprinkled for priestly service. Elsewhere we find provision for failure, as in John 13 and 1 John 2:1; here we have only the fundamental ground which abides. This it was the more necessary to insist on, as in an epistle for those who had been Jews ever used to failure and provision for it, to whom the new and living way was unknown with its eternal and fullest blessings. (Hebrews 10:15-25 by W. Kelly)
 We have the purification not only of sins but of the conscience, so that we can use this access to God in full liberty and joy, presenting ourselves before Him who has so loved us. (Hebrews 9 by J.N. Darby)
 Let us draw near with a true heart, in full assurance of faith. This is the only thing that honors the efficacy of Christ’s work, and the love which has thus brought us to enjoy God. (Hebrews 10 by J.N. Darby)

J. N. Darby Translation

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22
let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washedm as to our body with pure water.

JND Translation Notes

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m
It means "washed all over," or "bathed," as in John 13.10.

W. Kelly Translation

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22
let us approach with true heart in full assurancea of faith, having our hearts sprinkled from a wicked conscience, and our body washedb with pure water.

WK Translation Notes

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a
The RV gives "fullness" here and in 6:11, but "full assurance" is better, as in its text of {vi 29497}{/vi}.
b
In verses 22—24 the three verbs of call are connected in due order, the approach being as simply strengthened by the two perfect participles which follow, as the holding fast the confession of our hope is sustained by the faithful promise of God, and the considering one another to provoke to love and good works, carried out especially in this habitual gathering together, and by exhortation in view of the day approaching. There is no need to sever "our body washed with pure water" from the foregoing and connect it particularly with what follows. Each of the subjunctives introduces a new scope, and has its own supports adjoining, and in no case preceding.