Go
Articles on

Hebrews 9

Heb. 9:10 KJV (With Strong’s)

+
10
Which stood only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
meats
broma (Greek #1033)
food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
KJV usage: meat, victuals.
Pronounce: bro'-mah
Origin: from the base of 977
i and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drinks
poma (Greek #4188)
a beverage
KJV usage: drink.
Pronounce: pom'-ah
Origin: from the alternate of 4095
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
divers
diaphoros (Greek #1313)
varying; also surpassing
KJV usage: differing, divers, more excellent.
Pronounce: dee-af'-or-os
Origin: from 1308
washings
baptismos (Greek #909)
ablution (ceremonial or Christian)
KJV usage: baptism, washing.
Pronounce: bap-tis-mos'
Origin: from 907
k, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
carnal
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
δordinances
dikaioma (Greek #1345)
an equitable deed; by implication, a statute or decision
KJV usage: judgment, justification, ordinance, righteousness.
Pronounce: dik-ah'-yo-mah
Origin: from 1344
l, imposed
epikeimai (Greek #1945)
to rest upon (literally or figuratively)
KJV usage: impose, be instant, (be) laid (there-, up-)on, (when) lay (on), lie (on), press upon.
Pronounce: ep-ik'-i-mahee
Origin: from 1909 and 2749
on them until
mechri (Greek #3360)
as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas 891 refers especially to the space of time or place intervening) or conjunction)
KJV usage: till, (un-)to, until.
Pronounce: mekh'-ree
Origin: or μεχρίς (mekh-ris') from 3372
the time
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
of reformation
diorthosis (Greek #1357)
rectification, i.e. (specially) the Messianic restauration
KJV usage: reformation.
Pronounce: dee-or'-tho-sis
Origin: from a compound of 1223 and a derivative of 3717, meaning to straighten thoroughly
.
i
Lev. 11:2• 2Speak to the children of Israel, saying, These [are] the animals which ye shall eat among all the beasts that [are] on the earth. (Lev. 11:2)
,etc.
k
Num. 19:7• 7And the priest shall wash his garments, and he shall bathe his flesh in water, and afterwards he shall come into the camp; and the priest shall be unclean until the even; (Num. 19:7)
etc.
l
Eph. 2:15• 15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace, (Eph. 2:15)
δ
or, rites, or, ceremonies.

More on:

+
Carnal,
Ordinance,
reformation,
Washing

Cross References

+
in meats.
Heb. 13:9• 9Be not carried away with divers and strange doctrines; for [it is] good that the heart be confirmed with grace; not with meats, in which those that walked were not profited. (Heb. 13:9)
;
Lev. 11:2‑47• 2Speak to the children of Israel, saying, These [are] the animals which ye shall eat among all the beasts that [are] on the earth.
 3Whatsoever hath cloven hoofs, and feet split open, bringing up the cud, among the beasts, that shall ye eat.
 4Only these shall ye not eat of those that bring up the cud, or of those with cloven hoofs; the camel, for it bringeth up the cud but hath not cloven hoofs, it [is] unclean to you;
 5and the rock-badger, for it bringeth up the cud but hath not cloven hoofs, it [is] unclean to you:
 6and the hare, for it bringeth up the cud but hath not cloven hoofs, it [is] unclean to you;
 7and the swine, for it hath cloven hoofs and feet split open, but it bringeth not up the cud, it [is] unclean to you.
 8Of their flesh ye shall not eat, and their carcasses ye shall not touch, they [are] unclean to you.
 9These shall ye eat of all that [are] in the waters: whatsoever hath fins and scales in the waters, in the seas and in the rivers, these shall ye eat.
 10But all that have not fins and scales in seas and in rivers, of all that swarm in the waters, and of every living creature that [is] in the waters, they [are] an abomination to you.
 11They shall be even an abomination to you: of their flesh ye shall not eat, and their carcass ye shall have in abomination.
 12Whatever in the waters hath no fins and scales, that [shall be] an abomination to you.
 13And these ye shall have in abomination among the birds; they shall not be eaten, they are an abomination: the eagle, and the osprey, and the sea eagle;
 14and the falcon, and the kite after its kind;
 15every raven after its kind;
 16and the ostrich, and the night hawk, and the seagull, and the hawk after its kind;
 17and the owl, and the gannet, and the ibis,
 18and the swan, and the pelican, and the vulture,
 19and the stork; the heron after its kind, and the hoopoe, and the bat.
 20Every winged insect (or, crawling thing) that goeth on [all] four [shall be] an abomination unto you.
 21Yet these shall ye eat of every winged insect that goeth on [all] four: those that have legs above their feet with which to leap upon the earth.
 22These shall ye eat of them: the arbeh after its kind, and the salam after its kind, and the chargol after its kind, and the chagab after its kind.
 23But every winged insect that hath four feet [shall be] an abomination unto you.
 24And by these ye shall make yourselves unclean: whoever toucheth their carcass shall be unclean until the even.
 25And whoever carrieth of their carcass shall wash his garments, and be unclean until the even.
 26Every beast that hath cloven hoofs, but is not quite split open, nor cheweth the cud, shall be unclean to you; everyone that toucheth them shall be unclean.
 27And whatever goeth on its paws, among all beasts that go on all four, those are unclean to you: whoever toucheth their carcass shall be unclean until the even.
 28And he that beareth the carcass of them shall wash his clothes, and be unclean until the even: they are unclean to you.
 29And these shall be unclean to you among the creeping (or swarming) things that creep on the earth: the mole, and the mouse, and the tortoise after its kind;
 30and the gecko, and the land-crocodile, and the lizard, and the sand-lizard, and the chameleon.
 31These shall be unclean to you among all that creep: whoever toucheth them when they are dead, shall be unclean until the even.
 32And on whatever any of them when they are dead falleth, it shall be unclean; all vessels of wood, or garment, or skin, or sack, every vessel wherewith work is done, it shall be put into water, and be unclean until the even; then shall it be clean.
 33And every earthen vessel, whereunto [any] of them falleth, whatever is in it shall be unclean; and ye shall break it.
 34All food that is eaten on which [such] water hath come shall be unclean, and all drink that is drunk shall be unclean in every [such] vessel.
 35And everything whereon [aught] of their carcass falleth shall be unclean; oven or range shall be broken down: they are unclean and shall be unclean to you.
 36Nevertheless a spring or a well, a collection of water, shall be clean. But he that toucheth their carcass shall be unclean.
 37And if [aught] of their carcass fall on any sowing-seed that is to be sown, it is clean;
 38but if water be put on the seed, and [aught] of their carcass fall thereon, it is unclean to you.
 39And if any beast die that is to you for food, he that toucheth the carcass thereof shall be unclean until the even;
 40and he that eateth of its carcass shall wash his clothes, and be unclean until the even; he also that carrieth its carcass shall wash his clothes, and be unclean until the even.
 41And every crawling thing which crawleth on the earth shall be an abomination; it shall not be eaten.
 42Whatever goeth on the belly, and whatever goeth on all four, and all that have a great many feet, of every manner of crawling thing which crawleth on the earth—these ye shall not eat; for they are an abomination.
 43Ye shall not make yourselves abominable through any crawling thing which crawleth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
 44For I am Jehovah your God; and ye shall hallow yourselves, and ye shall be holy; for I am holy; and ye shall not make yourselves unclean through any manner of crawling thing which creepeth on the earth.
 45For I am Jehovah who brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
 46This is the law of cattle, and of fowl, and of every living soul that moveth in the waters, and of every soul that crawleth on the earth;
 47to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten. (Lev. 11:2‑47)
;
Deut. 14:3‑21• 3Thou shalt not eat any abominable thing.
 4These are the beasts which ye shall eat: the ox, the sheep, and the goat;
 5the hart, and the gazelle, and the stag, and the wild goat, and the dishon and the oryx, and the wild sheep.
 6And every beast that hath cloven hoofs, and the feet quite split open into double hoofs, and which cheweth the cud, among the beasts, that ye shall eat.
 7Only these ye shall not eat of those that chew the cud, or of those with hoofs cloven and split open: the camel, and the hare, and the rock-badger; for they chew the cud, but have not cloven hoofs —they shall be unclean unto you;
 8and the swine, for it hath cloven hoofs, yet cheweth not the cud —it shall be unclean unto you. Of their flesh shall ye not eat, and their carcass shall ye not touch.
 9These shall ye eat of all that are in the waters: whatsoever hath fins and scales shall ye eat;
 10but whatsoever hath not fins and scales ye shall not eat: it shall be unclean unto you.
 11All clean birds shall ye eat.
 12But these are they of which ye shall not eat: the eagle, and the ossifrage, and the sea-eagle,
 13and the falcon, and the kite, and the black kite after its kind;
 14and every raven after its kind;
 15and the female ostrich, and the male ostrich, and the sea-gull, and the hawk after its kind;
 16the owl, and the ibis and the swan,
 17and the pelican, and the carrion vulture, and the gannet,
 18and the stork, and the heron after its kind, and the hoopoe, and the bat.
 19And every winged crawling thing shall be unclean unto you; they shall not be eaten.
 20All clean fowls shall ye eat.
 21Ye shall eat of no carcass; thou shalt give it unto the stranger that is within thy gates, that he may eat it, or sell it unto a foreigner; for thou art a holy people to Jehovah thy God. Thou shalt not boil a kid in its mother's milk. (Deut. 14:3‑21)
;
Ezek. 4:14• 14Then said I, Ah Lord Jehovah! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came abominable flesh into my mouth. (Ezek. 4:14)
;
Acts 10:13‑15• 13And there came a voice unto him, Arise, Peter, slay and eat.
 14But Peter said, By no means, Lord; because never did I eat anything common and unclean.
 15And a voice [came] again a second time unto him, What God cleansed deem not thou common. (Acts 10:13‑15)
;
Col. 2:16• 16Let none therefore judge you in eating and in drinking, or in respect of feast or new moon or Sabbaths, (Col. 2:16)
divers.
Heb. 6:2• 2of teaching of washings, and of imposition of hands, and of resurrection of dead [men], and of judgment everlasting; (Heb. 6:2)
;
Heb. 6•  (Heb. 6)
:*Gr:;
Heb. 10:22• 22let us approach with true heart in full assurance of faith, having our hearts sprinkled from a wicked conscience, and our body washed with pure water. (Heb. 10:22)
;
Ex. 29:4• 4And Aaron and his sons thou shalt bring near the entrance of the tent of meeting, and shalt bathe them with water. (Ex. 29:4)
;
Ex. 30:19‑21• 19And Aaron and his sons shall wash their hands and their feet out of it.
 20When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.
 21And they shall wash their hands and their feet, that they may not die; and it shall be an everlasting statute for them, for him and for his seed throughout their generations. (Ex. 30:19‑21)
;
Ex. 40:12• 12And thou shalt bring Aaron and his sons near, at the entrance of the tent of meeting, and bathe them with water. (Ex. 40:12)
;
Lev. 14:8‑9• 8And he that is to be cleansed shall wash his clothes, and shave all his hair, and bathe in water, and he shall be clean; and after that he shall come into the camp, but shall dwell outside his tent seven days.
 9And it shall be on the seventh day that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair shall he shave: and he shall wash his clothes, and he shall bathe his flesh in water, and he shall be clean. (Lev. 14:8‑9)
;
Lev. 16:4,24• 4A holy linen coat he shall put on, and linen breeches shall be upon his flesh; and he shall be girded with a linen girdle, and with the linen miter shall he be attired: these [are] holy garments; and he shall bathe his flesh in water, and put them on.
 24and he shall wash his flesh with water in the holy place, and put on his garments, and go forth, and offer his burnt-offering, and the burnt-offering of the people, and make atonement for himself and for the people. (Lev. 16:4,24)
;
Lev. 17:15‑16• 15And every soul that eateth that which died [of itself] or that which was torn [by beasts, whether he be] home-born or a stranger, shall both wash his clothes, and bathe in water, and be unclean until the even; then he shall be clean.
 16But if he wash them not nor bathe his flesh, he shall also bear his iniquity. (Lev. 17:15‑16)
;
Lev. 22:6• 6the person that hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water. (Lev. 22:6)
;
Num. 19:7‑21• 7And the priest shall wash his garments, and he shall bathe his flesh in water, and afterwards he shall come into the camp; and the priest shall be unclean until the even;
 8and he that hath burned it shall wash his garments in water, and bathe his flesh in water, and shall be unclean until the even.
 9And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation; it is a purification for sin.
 10And he that hath gathered the ashes of the heifer shall wash his clothes, and be unclean until the even. And it shall be unto the children of Israel, and unto the stranger that sojourneth among them, an everlasting statute.
 11He that toucheth a dead person, any dead body of a man, shall be unclean seven days.
 12He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
 13Whoever toucheth a dead person, the dead body of a man that is dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel; for the water of separation was not sprinkled upon him: he shall be unclean; his uncleanness is yet upon him.
 14This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
 15And every open vessel, which hath no covering bound upon it, is unclean.
 16And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
 17And they shall take for the unclean of the ashes of the purification-offering that hath been burned, and shall put running water thereon in a vessel;
 18and a clean man shall take hyssop, and dip it in the water, and sprinkle it on the tent, and upon all the utensils, and upon the persons that were there, and upon him that hath touched the bone, or the one slain, or the dead person, or the grave;
 19and the clean shall sprinkle it on the unclean on the third day, and on the seventh day; and he shall purify him on the seventh day; and he shall wash his garments, and bathe himself in water, and shall be clean at even.
 20And the man that is unclean, and doth not purify himself, that soul shall be cut off from the midst of the congregation, for he hath defiled the sanctuary of Jehovah: the water of separation hath not been sprinkled on him: he is unclean.
 21And it shall be an everlasting statute unto them. And he that sprinkleth the water of separation shall wash his garments, and he that toucheth the water of separation shall be unclean until even. (Num. 19:7‑21)
;
Deut. 21:6• 6and all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley: (Deut. 21:6)
;
Deut. 23:11• 11and it shall be, towards evening, he shall bathe in water: and at the going down of the sun he may come inside the camp. (Deut. 23:11)
carnal.
Heb. 9:1• 1The first then also had ordinances of service, and its sanctuary worldly. (Heb. 9:1)
;
Heb. 7:16• 16who hath been made not according to law of fleshly commandment but according to power of indissoluble life. (Heb. 7:16)
;
Gal. 4:3,9• 3So also we, when we were infants, were held in bondage under the principles of the world;
 9but now having known God, yea rather being known by God, how turn ye again to the weak and beggarly principles to which ye wish again afresh to be in bondage? (Gal. 4:3,9)
;
Eph. 2:15• 15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace, (Eph. 2:15)
;
Col. 2:20‑22• 20If ye died with Christ from the elements of the world, why, as alive in [the] world, do ye subject yourselves to ordinances?
 21Handle not, neither taste, nor even touch
 22(which are all for destruction in the using), according to the injunctions and trainings of men; (Col. 2:20‑22)
ordinances.
or, rites, or, ceremonies.
until.
Heb. 2:5• 5For not to angels he subjected the inhabited earth that is to come whereof we speak; (Heb. 2:5)
;
Heb. 6:5• 5and tasted of the heavenly gift, and were made partakers of the Holy Spirit and tasted God's good word, and powers of an age to come, (Heb. 6:5)
;
Gal. 4:4• 4but when the fullness of the time came, God sent forth his Son, born of woman, born under law, (Gal. 4:4)
;
Eph. 1:10• 10for [the] administration of the fullness of the times, to sum up all things in the Christ, the things in the heavens and the things on the earth, in him (Eph. 1:10)

J. N. Darby Translation

+
10
consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right.

W. Kelly Translation

+
10
onlya with meats and drinks and differentb washings, ordinances of flesh imposed until a season of rectification.

WK Translation Notes

+
a
In verse 10 the T. R. is unreliable.
b
Or, "divers."